The way of university is 1, in Mingmingde 2, in being close to the people 3 and in being perfect 4. Then Zhi Zhi decides 5, then 6, then 7, then 8, then 9. Things start and end, and things end. If you know the order, you will find a shortcut.
If the ancient desire is obviously superior to the world, govern the country first. If you want to govern your country, you should unite your family first. If you want to keep your family in order, please take good care of yourself first. If you want to cultivate yourself, you should be upright first. If you want to be right, be sincere first. If you want to be sincere, let him know first. Zhi Zhi is in Wu Ge 13. Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed.
From Tian Zi to Shu Ren 14, first of all, we all depend on our own cultivation 15. Whether the root of the chaos has not been cured is 16. Its thickness is 17, its thickness is 18, and its thickness is 19. This is called knowing it, and this is called knowing it.
The so-called sincere person 20, who does not deceive himself, is also 2 1. If you hate stench 22, if you love lust 23, this is called modesty 24. Therefore, a gentleman must be cautious and independent. Little people are not good at idleness and are everywhere. When you meet a gentleman, you are disgusted. He covers up his bad and pays attention to his good. It is no good for a person to see himself if he sees his lungs and liver. This is called sincerity in the middle of 30, and the shape is outside of 3 1, so a gentleman must be cautious about his independence. Zeng Zi said, "What you see with ten eyes is as strict as what you point to with ten hands!" Furun house 33, Derun body 34, broad-minded and fat 35, so a gentleman must be sincere.
The poem says: "Look at him, seven ao, 37, bamboo, 38. Fiji gentleman 39, such as cutting 40, cutting 4 1. 42, 43. If you have a Fijian gentleman, don't be shy. "Those who are" incisive "are also 45. Those who "sharpen their knives and don't miss the woodcutter" practice self-study. People who are "sad" are also 46. People who are "noisy" also have dignity. " A gentleman, don't make noise. "Virtue is the best, and people can't forget it." Poetry 47 says: "48 in the play, the former king does not forget 49!" "A gentleman loves 50 with virtue, while a villain benefits from pleasure 5 1, which means that he never forgets the world 52." Gao Kang said 53: "Ke Mingde 54." "Dajia" said 55: "Grain Rain has a bright life. "Di Dian" says 57: "Keming Junde 58. "This is self-evident. Tang's saying 60: "Gou Rixin is 6 1, day by day, day by day." "Gao Kang" said, "Be a new citizen. "Poetry" Volume 63 said: "Although Zhou was sixty-four years old, he was born again at sixty-five. "So, gentlemen do their best." The poem "Cloud 67:" Bangji is 68 miles, and the people stop at 69. " "Poetry" cloud 70: "Huang Man Bird 7 1, ending at Yu Qiu 72. Confucius said, "If you stop at 73, you can stop at 74 instead of a bird. "Poetry" cloud 75: "King Mumuwen 76, concubine Xi Jingzhi 77! "A gentleman stops at benevolence; Being a minister ends with respect; Being a son stops at filial piety; Being a father stops at kindness; Making friends with China people ends with letters. Confucius said, "I'm still seven or nine after hearing the lawsuit. It will also make the lawsuit almost 80! "Ruthless people, do not say 8 1. This is called knowing it. "
The so-called self-cultivation is in the right heart, 83, body resentment, 84, so it is wrong. If you are afraid, you are not right. If you are happy, 85, you are wrong. If you are worried, you are wrong. Absent-minded, blind, deaf, eat without knowing its taste. This is called cultivating one's mind.
People whose families are practicing their bodies are loved by others, 86, 87, 88, 89, 90. Therefore, good knows its evil, and evil knows its beauty, which is 9 1. Therefore, there is a saying: "People don't know the evil of children, and people don't know the master of seedlings." This means that if you don't fix your body, you can't be at home.
The so-called rule of the country must be family-oriented, and there is no truth that the family can not teach others. Therefore, a gentleman does not become a monk and becomes a Buddhist. Filial piety, so things are also jun; Brother 94, the story is long; Kindness is 95, so make many friends. Gao Kang said, "If you protect your children, 96." Sincerely, it is not 97, but it is not far away. So are those who haven't learned to adopt children before getting married. A benevolent government, a benevolent government; One made 98, one made in one country; One person is greedy for 99, one country is chaotic, and its machine is so 100. This means that in a word, 10 1, one person decides the country. Yao and Shun introduced Tian Xia Ren 102, and the people followed. Jie and Zhou lead the world to violence 103, and the people follow. What it does is the opposite of what it wants, but the people don't follow it. Therefore, if a gentleman has himself, he will ask others 104, and if he does not have himself, he will not be others 105. The invisible body does not forgive 106, but it can be used to describe people, which is nothing. So the rule of the country lies in its own home. The poem says: "Taofei 109, its Ye Zhenzhen 1 10. Yugui's son is 1 1 1, and his family is 1 12. " Suitable for their families, and then you can teach people. Shiyun 1 13: Xiong Yi Yidi 1 14. You should be brothers and younger brothers, and then you can teach the people. The poem goes 1 15: "Its instrument is special 1 16, but it is Shikoku 1 17." It is the law of 1 18, and it is also the civil law. This means that the rule of a country lies in its own home.
The so-called "governing the country in times of peace and prosperity" means that the common people advocate filial piety (1 19), the common people advocate younger brothers (120), and the lonely people are not sympathetic (12 1), which means that the gentleman has a good mentality. Evil is above, not below, evil is below, not above; Evil is ahead, not behind; What is the evil of the future, not the evil of the past; Right evil, not left; If you are left evil, don't give it to right evil; It's called tact. "Poetry" cloud 123: "Le Junzi 124, parents of the people." What ordinary people do well is 125, and what ordinary people hate is 126. This is called people's parents. "Poetry" cloud 127: "Jiebi Nanshan 128, micro-poetry 129. Hehe Yin Shi 130, Fujian Opera Station 2 13 1. " If a country can't be careless, it will be the world. "Poetry" cloud 133: "Yin has not lost his teacher 134, and is worthy of God 135. The instrument is based on Yin 136, not easily 137. " If you gain more, you will get the country 138, and if you lose people, you will lose the country.
Therefore, a gentleman must first be cautious. With virtue, some people have 139, some people have soil, soil has wealth, and wealth is useful 140. Virtue is the foundation and wealth is the goal. 14 1, 142. Therefore, if you gather wealth, the people will disperse, and if you scatter wealth, the people will gather. Yes 143, which is both a paradox and a paradox; 144, illegally imported goods are also illegally exported. Gao Kang said, "Only life is not always 145". If you are good, you will get 146, but if you are not good, you will lose it. The Book of Chu says, "Chu has no treasure, but is good at it." My uncle said, 149: "The dead are not treasures, but the relatives are treasures, 150."
"Qin Shi" says: "A minister has no other skills, 152, peace of mind, 153, tolerance 154. People have skills, if any; Man's saint is 155, and his heart is good, just like 156 in his mouth. It is also conducive to accommodating 157 and protecting my children and people! People have a skill, and diseases are evil. People are sacred, but if they violate it, they can't get through 159: It is really intolerable, so we can't protect our children and grandchildren. This is also called 160! " Only the benevolent loosened 16 1, and Siyi 162 broke out, which was different from China 163. This means that only the benevolent can love and be wicked. See xian Si Qi, can't raise 164, but can't raise 165 first, and his life is166; If you see something bad, you can't return it167; Retired, not far away; After that, you can't return it 168. The evil of a good man is 169, and the good of a bad man is 170. If a husband is jealous, he will be caught. Therefore, the way of a gentleman 172, you must be faithful to get it, and arrogance will be lost 173.
There are ways to make money. There are 174 people who are alive, 175 people who eat, 176 people who are sick, and 177 people who use, so wealth is unchanged. Kind people get rich with money, and unkind people get rich with their own bodies. It is not good to go on without kindness. Those without kindness are also 179, and those without treasury wealth are also 180. Meng Xianzi said, 18 1: "livestock and horses ride 182, but ignore chickens and dolphins;" Ice cutting house 183, no cattle and sheep; Hundred Riders' House 184, Minister of Animal Gathering 185. A thief 186 is better than a rich minister. "That is to say, the country does not benefit from benefits, but also benefits from righteousness. People who spend 187 on national affairs and wealth must be small. He is kind 188, the messenger of the villain is the country 189, and disaster is coming. Although there are good people, there is no such thing as 190! This means that the country does not benefit from profit, but also benefits from righteousness.