125 1 year, Basiba and Kublai Khan met in Liupanshan. /kloc-Kublai Khan in 0/253. 1260 After Kublai Khan ascended the throne, he was made a national teacher. 1264, led the General Academy as a Buddhist teacher (1288 was renamed Zheng Xuan Academy, which was the authority in charge of Buddhism and Tibetan affairs in Yuan Dynasty). /kloc-0 returned to Tibet in 265, and 1268 divided 130000 households into Wei Zang, establishing the local government of Sakya Sect. 1270, he made great contributions to the creation of Mongolian new characters (that is, Fasiba Mongolian), was made emperor, and was promoted to Dabao French king. After his death in 1280, his half-brother Ren Zan (yuan dynasty history also pitied the truth) was the heir to the throne, which was passed down from generation to generation, forming a pedigree of the division of the throne in the Yuan Dynasty.
/kloc-in the middle of the 0/4th century, this school lost its political power and its position was replaced by the Pazhu branch of the Kagyu school. However, since the second half of the14th century, many famous scholars have appeared in this school, which has maintained and developed this teaching method. Yachu Sangjibei and Rongdun Mawei Sanger are the most famous of the major sects. The esoteric sect consists of Oba Gongga Sanbu and Zongba Gongga South Street, which is called Otang Zongbu or "Ergongga". Others think that the representative figure of tantric school should be Yahe Ren. Ya is the third grade north of Ya Chu. The benevolence pursued by Rendawa Xuan Nuluo is a man with rich knowledge. And his disciples Jia Caojie and Ke all studied under him. Since he began, the theory of the middle view has been gradually valued by various sects of Tibetan Buddhism. The middle view should be a faction, which has gradually declined. After his efforts, it was redeveloped and later regarded as the right view of the middle school by the Gelugpa.
According to the history books of Sakya School, Kungong Quejiebu is a descendant of Kunshi, an aristocrat in Tubo period. The Sakya Sect is particularly proud that Tubo Zap Chisong Dêzain, a minister in the Tubo period, and Lu Kun Wang Yi Busong, son of Khumbu Qi Bo, were the first monks born in the Kunshi family and one of the earliest monks in the history of Tibetan Buddhism. This shows that the Kun family has a long history of believing in Ma Ning and has made important contributions to the formation and development of Tibetan Buddhism.
Kun Gongke Jeb's father is Sakyamuni, and he also has a brother named Kun Ruoxi Rao Zicheng, who became a monk. They all believe in Ma Ning, especially his brother, Kun Ruoxi Rao Zicheng, who is knowledgeable, strict in discipline and proficient in the secret law. He was not only the leader of the Kun family at that time, but also the last master of the Kun family since he believed in Ma Ning. So the history of Tibetan Buddhism is bounded by Kun Ruoxi Rao Zicheng. Prior to this, Kun's family believed in Ma Ning School, and he later founded from the Ministry of Industry and believed in Sakya School. Gong Que Jeb studied and inherited the Kunshi family teaching method, that is, the Ma Ning School teaching method, with Sakyamuni Luo Zhui and his brother Kun Ruoxi Rao Zicheng since childhood. However, Gongqijiebu was old and interested in the new law prevailing in Tibetan areas at that time. On one occasion, Gong Que Jeb went to a large-scale celebration held in Zhuofang. The celebration is eclectic, lively and dazzling, but the most striking thing is the repertoire performed by the magic masters. They wear 28 masks and hold various musical instruments. They were simply dressed up by a group of women, and even danced, or danced the inspirational posture of the goddess. During the whole celebration, the magic masters showed people a colorful scene in an ingenious way. After Gong Jiejie came home, she told her brother what she saw and asked why this happened. This is an ominous sign, and it is difficult to produce respected masters among those who practice the old secret method in the future. In other words, it is difficult for legalists or tantric masters who have made achievements in Buddhist teachings to appear among monks who practice the old secret dharma in the future. Therefore, everything we used to own, such as old canon, old utensils, three treasures of Buddhism, etc., should be sealed up independently and become hidden, and we should begin to absorb new secret methods and establish a new teaching system. However, in the process of implementing and closing the old secret law, the two protectors, Wang Daming and Mount Kumgang, failed to subdue and close it because of their mystery and incomparable magic. In other words, when the Sakya Sect reorganized the religious system or re-selected the sacred objects, it could not revoke the sacred status of the two protectors, King Matouming and King Kong. Therefore, the Sakya Sect still worships or practices these two angry gods or gods, which have been handed down from the old secret, and at the same time, it also maintains the ceremony of eating with hundreds of sisters. Among them, the religious ceremony held by Sakya Sect to throw lycopene at the sister gods of the sun and the moon, known as the white protector, is a unique seasonal religious ceremony of Sakya Sect.
Especially at that time, Kunruo Xirao sincerely advised his younger brother Gongkejiebu to get close to Zhuomi byams-chen-chos-rje, the most famous figure in Tibet at that time, to learn the new practice or method that arose during the Hou Hong period of Tibetan Buddhism, and to establish a new teaching system for Kunjia. Later, Gong Que Jeb realized his brother's last wish and founded a new Sect for the Kun family, namely Sakya Sect.
Zhuomi byams-chen-chos-rje (1034— 1 102) is one of the great translators who translated the New Continuation Sutra of Tibetan Buddhism in his later period. He translated many important new scriptures in the late and early period of Tibetan Buddhism, and made great contributions to the establishment of new scriptures in Tibetan Buddhism, so he is generally called Zhuomi translator in Tibetan Buddhist history books. Zhuomi's translator, in particular, has an unparalleled lofty position in the history of Sakya Sect. Because the core teaching method that Sakyamuni attaches most importance to, namely Daoguo method, originated from Zhuomi translator. In a sense, the main line of Sakya's history has always been the historical inheritance of Taoism and state law. Therefore, to describe the history of Sakya Sect, especially to clarify the history of the inheritance of Sakya Sect's teaching method, we must start with Zhuomi's translator, so that the logic can be clear.
GongqiJeb listened to his brother's suggestion and went to Zhuomi translation agency to study French. On the way, I met a great virtue named Qin Translator and decided to learn the new law before this great virtue. Gongjue Jeb asked Qin translator to grant He Wala initiation and teach him to continue the secret method. However, Qin's translation died before the secret update was completed. Gongqijiebu had to go directly to Niegulong Temple in Houzang Ladui and ask for advice from Zhuomi translators who taught Buddhism there. At first, Gongjue Jeb continued to listen to the secret sequel of Hewajira, which was unfinished before Qin translator and Zhuomi translator. Later, Gongkejiebu sold some of his fields and bought seventeen horses, together with a string of pearls as fodder money, as a reward for spreading Buddhism, and presented them to Zhuomi translators for a complete theory of Dabao Sutra. Zhuo Mi's translation only taught Gong Que Jeb some great treasure sutras, but the key point is that Tantric three must be obtained. In addition, the fruit guiding method was specially taught. Therefore, Jeb, the male sparrow, became the best successor of the teaching method among Zhuomi disciples.
At the age of 40, that is, 1073, Gongqijiebu built a temple on a gray land at the foot of Boburi Mountain near the future Zhongqu Valley. This is the famous Sakya Temple. The word "Sakya" is transliterated in Tibetan, meaning gray land, which means: this is a blessed land. With Sakya Temple as the center, Gongquejiebu began to teach new Buddhism to the believers who were mainly Kun family, and gradually established a new teaching system with Daoguo method as the secret method, thus forming the Sakya Sect of Tibetan Buddhism.