People can't be ninjas. People see humiliation, draw their swords and stand up and fight. This is not brave enough. There are brave people in the world, who are not surprised when faced suddenly, and are not angry when they supplement for no reason.
This is a great hostage, and its ambition is far away. It is strange that there is a book on the old man's desk in the master's room. But I also know that now is not the world of the Qin dynasty, and there are hermits who come out to try.
Look at it, see its meaning, all saints, quit it; And the world does not observe, thinking that ghosts have gone. And its meaning is not in the book.
After the death of Han, the frontier of Qin flourished, and the knife saw the whole world. There are countless people who live in peace and innocent annihilation.
Although there is anxiety and education, there is nothing to repeat. The husband is too eager to enforce the law, and the front can't be made, so it is desirable.
Ovary can't bear to be angry, it is a blow with a man's strength; At this time, the ovaries will not die, and the cover will be in danger. Daughter's son won't die from a thief, which one? His body is lovely, but a thief is not enough to die.
Ovary is the best talent in the world, not used by Yi Yin and squire, but by Jing Ke and Nie Zheng, so as to be immortal, which is also deeply cherished by the old man. Therefore, it is arrogant and shy, deeply folded.
He can endure, and then he can do great things, so he said, "Ken's son." Cut Zheng, and Zheng Bo lead sheep to meet them; King Zhuang said, "If you can be a servant, you can trust your people."
Give it up. Gou Jian was trapped in Huiji, but my concubine was in Wu, and she worked tirelessly for three years.
The husband has the ambition to serve others, but he can't serve others. This is the strength of every man. The old man thought that the ovaries were more than enough, but he was worried about the lack of measurement, which deeply shattered his youthful spirit and made him endure a little anger and make a big plan.
What is this? It is impossible to be surprised that you have a life, but you have to meet between grass and fields and be a servant and concubine. But don't blame those who are oily. This can't surprise many Qin emperors, and Ji Xiang can't be angry. The reason why Guanfu Gaozu won and Ji Xiang lost is between tolerable and intolerable.
Ji Xiang couldn't stand it, but he ignored it with a victorious battle; Gaozu endured it, raised its whole front and cured its disadvantages, and this ovary taught it. Huaiyin was broken, and he wanted to be king. Gaozu was angry, as can be seen from the color between the lines.
From this point of view, there is still a strong unbearable spirit, but who is the ovary? Tai Shigong thinks that the ovary is large and magnificent, but it looks like a woman, so it is not ambitious. Oh! This is why it is an ovary! People who were called heroes in ancient times must have the integrity to win the people's battle, and there is a measure that ordinary people's nature can't stand.
A brave and foolhardy man, insulted, will definitely draw his sword and stand up and fight, which is not enough to be called a warrior. The real heroes in the world will not panic when they encounter unexpected situations, and they will not be angry when they are insulted by others for no reason.
This is because they have great ambitions and great ambitions. It is strange that Sean was awarded the Art of War by the old man on the bridge.
However, how do you know that it was not a hermit in the Qin Dynasty who came out to test Sean? Seeing the old man's way of showing his mind slightly before has the significance of comparing sages with sages. Most people don't understand that it is ridiculous to regard that old man as a fairy.
In addition, the real intention of the old man on the bridge is not to give Sean a gauntlet (but to make Zhang Liang patient so as to accomplish great things). When Korea perished, Qin was very powerful. The king of Qin used a knife saw and a frying pan to deal with people with lofty ideals all over the world. Countless people who live at home have been arrested and killed for no reason.
With warriors like Meng Ben and Yu Xia, there is no chance to display their skills. Any king who is too strict in law enforcement can hardly touch his blade, and his final power can also be controlled.
Sean couldn't restrain his anger at the king of Qin. With his personal strength, he got a good opportunity in the sniper. At that time, he was not arrested and killed. This gap can't even hold a hair. It is too dangerous! Children from wealthy families will not die at the hands of thieves. Why? Because their lives are precious and not worth dying at the hands of thieves.
Zhang Liangyou is more talented than anyone else in the world. He didn't have the foresight like Yi Yin and Jiang Shang, but learned the tricks of Jing Ke and Nie Zheng to assassinate him, so he didn't die by luck. This must be the place where the old man on the bridge deeply feels sorry for him. So the old man deliberately humiliated him with arrogant attitude and rude words. If he can stand it, he can do a lot with it. So at last the old man said, "This young man can be educated."
At war with Zheng, he took off his coat and led sheep to meet the enemy. Zhuang Wang said: "The monarch can be humble to others and wronged himself, and he will certainly gain the trust and effectiveness of his own people."
Give up the attack on Zheng. Gou Jian, the King of Yue, was in trouble in Huiji. He went to the state of Wu as a slave and never slackened off for several years.
Besides, ordinary people have the desire to retaliate against others, but they can't be servants. The old man thinks that Sean has more than enough intelligence, but he is worried that his measurement is not enough. Therefore, he deeply frustrated the strong and fierce temper of his young people, enabling him to endure small grievances and achieve great strategies.
Why do you say that? The friendship between the old man and Sean goes back to ancient times. They didn't live a lifetime, but they suddenly met in the country, but they made Sean a slave. Sean nature didn't feel weird. Qin Shihuang naturally couldn't scare him, and Xiang Yu couldn't make him angry. Look at the reasons why Emperor Gaozu succeeded and Xiang Yu failed. One can endure and the other can't.
Xiang Yu couldn't bear it, so he won every battle, so he used the blade casually (he didn't know how to cherish and save his strength). Emperor Gaozu can endure and maintain a complete blade (well maintaining his own elite strength and waiting for the decline of the other side), which is taught by Zhang Liangjiao.
When Han Xin, Emperor of Huaiyin, attacked the State of Qi and wanted to stand on his own feet as king, Gao-zu flew into a rage, showing his tone and face. From this we can see that he still has a strong unbearable endurance. If he is not Sean, who can help him? Sima Qian had guessed that Sean's appearance must be burly, but he looked like a woman, which was out of proportion to his ambition and measurement. Ah! That's why Sean became Sean (implication: Sean is tolerant, so do it.
2. Inspirational ancient prose, not ancient poetry, not too long. The original text of "Encouraging Learning" and the original translation of "Xunzi": The gentleman said: Learning is impossible.
Green is taken from blue, and green is blue; Ice and water are cooler than water. This straight rope is a wheel, and its curve is the gauge; Although there is a crisis, those who stop coming forward will make it happen.
Therefore, the wood is straight by the rope, the gold is sharp, the gentleman is knowledgeable, and he saves himself every day, so he knows clearly without fault. Think all day long, it is better to learn it in a moment; I've tasted it and I'm looking forward to it. Let's go hiking.
Climbing a mountain, the arm is not so long, but the person you see is far away; Call when you see it. The sound will not aggravate the illness, but the listener will show it. Those who cheat horses are not good enough, but cause thousands of miles; A man who pretends to be a boat can't swim, but he can't swim.
The life of a gentleman is the same, and the goodness lies in personal leave. Accumulated soil becomes mountains, and the wind and rain are prosperous; The water drops merged into the ocean and the dragon was born; Accumulate goodness into virtue, the gods are complacent, and the sacred heart is prepared.
Therefore, you can't take Wan Li Road without accumulating steps; If you don't accumulate small streams, you won't be a river. Leap, not ten steps; This is a great contribution to the success of Ma Xu.
Perseverance, rotten wood can't be carved; Perseverance, the stone can be carved. Earthworms do not have the advantages of minions, and their bones and muscles are strong. They eat the earth and drink the yellow land with their hearts.
The crab kneels eight times and pinches twice. It's not that the snake hole has no sustenance, it's also impetuous. The gentleman said: Learn from Fukashi.
Indigo is extracted from bluegrass and bluer than bluegrass. Ice is solidified by water, which is cooler than water. The wood is straight and conforms to the chalk line. If it is bent into a wheel, the curvature of wood meets the standard of roundness. No matter how dry it is, it won't be straight, because it has been processed like this.
Therefore, wood can be straightened after being measured with ink lines, and metal products such as swords can be sharpened after being ground on a millstone. A gentleman reads widely and checks himself every day, then he will be wise and wise, and his behavior will not be wrong. I used to think about it all day, but I didn't learn much in an instant. I once stood on tiptoe and looked far away, but it was better to climb high and look far.
Climb high and wave, the arm is not longer than before, but others can see it in the distance; Call with the wind, the voice is not as loud as before, but the listener can hear clearly. People with chariots and horses can walk Wan Li Road if they don't walk fast, and people with boats can swim across the river without swimming.
The essence of a gentleman is no different from ordinary people, but he is good at using foreign things. Earth and stone pile up into mountains, and the wind and rain start from here; Water flows into the abyss, and dragons are born from it; Accumulate good deeds and cultivate noble character, then you will reach a high degree of wisdom and you will have the spiritual realm of a saint.
Therefore, without the accumulation of half a step, there is no way to reach thousands of miles away; Without the accumulation of tiny flowing water, there is no way to merge into the rivers and seas. The horse jumped less than ten paces; A bad horse can walk for ten days, and its success lies in its constant walking.
If it stops after a while, the rotten wood will continue to be carved. Stick to carving and the stone will be carved successfully.
Earthworms have no sharp claws and teeth and strong bones and muscles, but they can eat dirt and drink spring water because they are single-minded. A crab has eight feet and two big claws. If there were no caves for snakes and crickets, it would have nowhere to live. This is because of impetuousness.
3. The inspirational appreciation and translation of the whole ancient prose also has the background of 1. The golden mean: knowledgeable, good at questioning, thoughtful, observant and faithful.
Yes, Fu Neng learned, and Fu CuO also. Ask questions and you will know, and you will take measures.
There are Fu Si, Fu De with thinking, and Fu Cuo. There are Fu Bian, Fu Ming and Fu CuO.
There are blessings, blessings, blessings. If a person can do it, he can do it.
People can do it in ten ways and thousands of ways. Can do this, stupid is wise, soft is strong.
2. Translation: extensive research, detailed inquiry, careful thinking, clear identification and practical implementation. Either don't learn, or don't stop learning; Don't stop if you don't ask or don't know; Either don't want to, think about it and never give up; Either you don't distinguish, you won't stop until you distinguish clearly; Either don't carry it out, don't stop until you carry it out.
What others can do with one effort, I will do with a hundred efforts; What others have made great efforts to do, I have done it with 1000 efforts. If you can really do this, you can be smart even if you are stupid, and you can be strong even if you are weak.
3. Creation background: The Doctrine of the Mean was originally an article in The Book of Rites of Little Dai. The author is Zi Si, a descendant of Confucius, who was revised and collated by scholars in Qin Dynasty.
The doctrine of the mean was highlighted by scholars in the Song Dynasty. There are more than 100 articles discussing the golden mean in the Song Dynasty, and Cheng Hao and Cheng Yi in the Northern Song Dynasty highly praised them. In the Southern Song Dynasty, Zhu wrote The Doctrine of the Mean, which is called the "Four Books" together with The University, The Analects of Confucius and Mencius.
After the Song and Yuan Dynasties, The Doctrine of the Mean became an official textbook and a must-read in the imperial examination, which had a great influence on ancient education. The doctrine of the mean is human nature, neither good nor evil.
From the perspective of human nature, it is the origin of human nature and the essence of human fundamental wisdom. In essence, it is a "critical point" expressed in modern words and a "golden mean" that is difficult to grasp.