Pi Rixiu (834-839-902) was a writer in the Tang Dynasty. Less words, and then attack the United States Living in Lumen Mountain, I call myself Lumenzi, and I also call myself Mr. Qi Buyi and Mr. Zuiyin. Xiangyang Jingling people (now Tianmen City, Hubei Province). In the eighth year of Zong Yi Xian Tong (867), he became a scholar. The following year, I went to Suzhou to the east. Xian Tong spent ten years in Suzhou secretariat, met Lu Guimeng and sang with him. Later, he entered Beijing as a doctor too often, and went out as a deputy envoy of Piling. In the fifth year of Emperor Xuanzong's reign (878), Huang Chao went to Jiangsu and Zhejiang, and Pi Rixiu was acquired by Huang Chao. Huang Chao proclaimed himself emperor in Chang 'an, and Pi Rixiu was a bachelor of Hanlin. Zhonghe three years (883), to Tongguan County. He has great courage, claiming to "strip away its distance and make up for its proximity" (Preface to the Book of Leather), and often finds that predecessors have failed or dared not do it. There are different opinions about the cause of his death. Or he was killed under the covers for some reason (Sun Guangxian's Dream in the North, New Books in the South, and the new biography of talented people in Tang Dynasty, etc. ), or Huang Chao was killed by the Tang Dynasty after the defeat (quoted in Lu You's Notes on the Old Learning Temple), or he went to Zhejiang according to Qian□ (epitaph of Dali Temple, epitaph of Pi Ziliang). He is the author of Pi Wen Zi Residence 10, including his early works, which was edited by Pi in Xian Tong for seven years. There are The Four Series and Xiao Difei's Collation printed by Zhonghua Book Company. Quantang Wen collected four volumes of Pi Rixiu, including seven essays, but Wen Ju did not. Pi Rixiu's poems are included in The Complete Poems of Tang Dynasty, with a total of more than 300 poems in 9 volumes. The last 8 volumes are not included in Wen Ju. 198 1 year, Shanghai Ancient Books Publishing House published Xiao Difei and Zheng's punctuated version of Wen Ju, and Pi Rixiu personally edited Wen Ju. Pi Rixiu's life story is mainly found in Sun Guangxian's A Dream in the North, his new book Nanshu, the epitaph of Cheng Pi in Dali Temple, Tao Yue's Supplement to the History of the Five Dynasties, Chen's Records of Jiezhi Zhai, Ji Yougong's Chronicle of Tang Poetry, the New Tales of Tang Talents and Suzhou Records. Miao Yue's Reflections on Pi Rixiu's Deeds and Works, Re-discussion on Pi Rixiu's Participation in Huang Chao Uprising Forces, Li Jutian's Textual Research on Pi Rixiu's Life, Xiao Difei's Questions about Pi Rixiu, and Zhang Zhikang's Death of Pi Rixiu, etc. Can be used for reference.

Pi Rixiu's works

Don? Pi Rixiu Wen Yao, published in Ming Dynasty (15), Wumen Yuanbiao.

Don? Pi Rixiu's book Wen Yao was published by Xu Zichang, a Wumen in Wushen (36 years).

Don? Pi Rixiu, Pi Wen Zi Residence, Japanese Biennale.

Don? Pi Rixiu, Xiao Difei Zheng, Pi Juxiao, Shanghai: Shanghai Ancient Books Publishing House, 198 1.

Don? Pi Rixiu and Lu Guimeng, Collection of Songling, Taipei: Taiwan Province Commercial Press.

Notes on Selected Poems of Pi Rixiu by Tang Pi Rixiu Shen, Shanghai Ancient Books Publishing House 1990.

Wang Yingfen's master thesis on Pi Rixiu's poetry research, China Institute, Chung Cheng University 1993.

A new study of Pi Rixiu and Lu Guimeng's deeds in Eelsen Yin Chubin, China Yunwen Magazine 1988: 1.

Pi Rixiu's Thoughts on Deeds and His Works Journal of Sichuan University Miao Yue 1955: 2.

About Pi Rixiu, Zheng, Shandong University, 198 1: 1.

Journal paper

(A) Pi Rixiu related research papers

Miao Yue, Pi Rixiu's Thoughts and Works, Journal of Sichuan University, No.2, 1955, pp.123–136.

Xiao Difei, Collating Notes on Pi Wen Zi's Residence —— Also on Pi Rixiu, Literature and History Philosophy,No. 1958,No.1–6.

On Pi Rixiu by Tang Lingling, Journal of Central China Normal University 1978, No.4, pp.39-4/kloc-0.

Zheng, On Pi Rixiu, Literary Essays of Shandong University, 198 1, pp.175–184.

Zheng, Pi Rixiu, Biographies of Famous Writers in China (Volume II), Shandong Education Press, 1983, pp. 713–73/kloc-0.

Liu Yangzhong's On Pi Rixiu, Selected Works of China Classical Literature (I), Beijing People's Publishing House, 1984, pp.186–205.

Li Qingnian's Several Questions about Pi Rixiu, Essays on Literature in Tang Dynasty (9), Shaanxi People's Publishing House, 1987, p.14-134.

Miao Yue, Re-discussion on Pi Rixiu's Participation in Huang Chao Uprising Army, Historical Research, No.2, 1958, p.71-78.

Guo Yigan and Guo, "Examination of Pi Rixiu's Native Place", Journal of Wuhan Normal University, No.5, 1984, pp.115–122.

Zhang Zhikang, "How on earth did Pi Rixiu die?" Academic Monthly, No.8 1979, pp.69-70.

Yuan Hongxuan, Pi Rixiu's cause of death, Journal of Shanxi Normal University, No.2, 1985, pp.51–54.

Wu Songquan, the title of Tongguan County Wall was not written by Pi Rixiu, Journal of Nanchong Teachers College No.4, 1982, pp.71–75.

Huang Baozhen, "On Pi Rixiu's Literary Thought", Academic Monthly No.5, 1982, pp.57-60 and 69.

Shao Chuanlie, "On the Struggle and Anger in the Late Tang Dynasty —— On the Essays of Luo Yin, Pi Rixiu and Lu Guimeng", Jianghai Academic Journal, No.6, 1990, PP. 173- 176.

Yan Ling, "Warn the world of the custom of awakening the world and strip away the fallacy-read the inscription of Pi Rixiu's proverbs", Journal of East China Normal University, 1992, pp. 47-50.

Shen Kaisheng, "Does Pi Rixiu sympathize with the people and the people's uprising?" In the north ",1982, pp. 35-40.

Approaching Wisdom, The Progressive Thoughts of Pi Rixiu, Wu Nengzi and Tan Qiao in the Late Tang and Five Dynasties, History TeachingNo. 12, 1980, p. 7- 10.

Xu Sumin, "Glory and Edge in a Muddy Mud Pond —— On Pi Rixiu's Thought and Its Historical Position", Jianghan Forum No.6, 1987, pp.63-67.

Wang Guoxuan, Pi Rixiu and Confucianism in the Late Tang Dynasty, Confucius Studies,No. 1989, pp. 43-47.

Wang Yu and Pi Rixiu's Philosophy of Late Tang Dynasty, China Culture Monthly, 1989, pp. 93-10.

(2) Other documents

Luo Zongqiang, Gains and Losses of the Ancient Chinese Prose Movement in Tang Dynasty, Knowledge of Literature and History, No.4, 1988, pp.9-16.

Fourth, the thesis.

Wang Yingfen, Study on Pi Rixiu's Poetry, Master's Thesis, Institute of Chinese Studies, National Chung Cheng University, 1993.

Yang, Pi Rixiu and Lu Guimeng's Prose Research, Master Thesis, Institute of Chinese Studies, National Kaohsiung Normal University, 1993.

Wang Yixin and Pi Rixiu's position in the literature of the late Tang Dynasty, Master thesis, Institute of Chinese Studies, National Chengchi University, 1995.

Jiang Zhengkuan, Pi Rixiu's life and thoughts-also on his role in the ideological reform of Tang and Song Dynasties, master thesis of the Institute of History, National Chung Cheng University, 1995.

Liu, a hermit in Tang Dynasty and his influence, master thesis of China Institute, Taiwan Province Provincial University, 1978.

The above information was provided by two master's theses on Pi Rixiu in Taiwan Province Province.

The original libel

Heaven is good for people, and it is benevolent! People don't know that beauty is better than taste, but people can't help it. It's thicker than life and people don't want it. However, Xia Yu also complained, and Han Qi also complained that he was not good, but he also complained that he was not frugal and poor, and he also complained. Today is citizen's day, it's cruel! It's still like this. What's the situation? What about ghosts and gods? It's his resentment and hatred, twice as big as the sky! There are emperors in the world and kings in the country, but you can be careless! Therefore, Yao has always been unkind, and Shun has also been slandered as unfilial. I don't know that Yao Ci is dominated by the world, not by children; Shun Xiao, eternal life is not in the father. Oh! Yao, Shun and Great Sage were slandered by people; After being the king of the world, if there are walkers who are not Yao and Shun, it is not an exaggeration for the people to choke their words, slap their heads, humiliate them, and fold them!

Translation of original libel

God creates welfare for the people, and his benevolence can be said to be extreme! There is nothing the people don't know, nothing is useful, and nothing the people don't pursue to make life colorful. Even so, in the hot and rainy season, people complain about the sky, in the cold season, people complain about the sky, they do something wrong, which leads to disaster, and they hate the sky because they are not frugal. In this way, it is also an extreme for the people to treat heaven without paying attention to benevolence! For heaven, let alone treat the monarch! How much more treat ghosts and gods! In this way, the resentment and slander of monarchs and ghosts and gods is several times more than that of heaven! Can you be the emperor of the world and the monarch of a country if you are not careful? Therefore, there are "unkind" slanders on Yao and "unfilial" slanders on Shun. These people really don't know that Yao's kindness covers the whole world, not just his son; Shun's filial piety has nourished generations, not just his father. Ah! Yao Shun is a great sage, and the people still want to slander him. Those who are called the king of the world by later generations cannot be governed like Yao Shun, so it is not too much for the people to pinch him, take his head, humiliate him, drive him away, knock him down and destroy his home.