What can be suspicious in Zheng's note is that the meaning of "lai" in his "case" is "suspicious"
Zheng's "ge" attaches importance to sparse meaning, and knowledge lies in the case of things. The "knowledge" of ge and the "things" of ge still have a sequence, which is the case of "knowing" first and then "things". The existence of "successively" is not the meaning of "having", which is also the opposite.
Therefore, those who want to be sincere, the prophet knows what he knows, so far he seeks to reach what he knows, and then from what he knows to what he knows, he reaches the sincerity of his intention. The method he refers to is "knowing what he knows depends on things". If you have achieved what you know-the so-called "this" or "going"-then what do you mean by "knowing what you know"? What is the necessity of "lattice objects"?
Since "his knowledge" has been "achieved" and "achieved", what this "knowledge" brings to its "things" should be "pure goodness without evil" and "supreme goodness" as its "stop". How can it be "if you know the good, you will come to the good, and if you know the evil, you will come to the evil?" Is there a difference between "deep" and "shallow" in this "knowledge"? It can be seen that this knowledge is still uncertain. How can it be said that its knowledge has reached or reached? How can we rely on this to "uncertainty" his "knowledge" and "sincerity" his "meaning" without being false and false? Sure enough, he can "know" his sincerity, and he wants to be "decisive" and "true". If there is still a trace of doubt and uncertainty about his knowledge, this "knowledge" can not be described as "sincerity", nor can it be used to express his intention.
"People say things are good." If a person has a good thing, he has fallen into a selfish situation, but he is not among them. No matter what he likes, where he comes from, whether he is good or evil. Therefore, the purpose of "knowing" and "knowing" is just like the human eye can't look at its own eyes, so if there is something to know, "knowing" is determined by "mistake". In the "knowledge" of "pseudo", how to bear the "knowledge" responsibility of "those who want to predict their intentions"?
It can be seen that the "knowledge" of this "uncertainty" is not the "knowledge" of those who want to be sincere first, nor is it the "knowledge of things", let alone the "knowledge" of things. From the point of view of "university", "knowing everything, knowing everything with sincerity" is obviously a connecting link. The "gains" and "gains" of this "knowledge" are the results of "things" and "things" reaching their "case". How can you say "things" come first?
The contradiction in Zheng's annotation lies in his "doubt" about the article "Da Xue".
Zheng Zhu was the first to annotate the existing literature of Daxue, and later works were also from Zheng Zhu. And spread all over the world, with far-reaching influence. Since doubt is unintentional, we must pursue it to the end, and we must want to achieve its righteousness.
Since Zheng annotated "Ge" as "Lai Ye", let's explore what this "Lai" is all about and see if it is possible to dredge it.
"Lai" in classical Chinese is similar to "Mai". "Shuo Wen Jie Zi": "Come, Zhou was attacked by Rui Mai. One or two seams, like the shape of a awn. Heaven comes, so it comes from the line. " The poem says,' I'm here to see it.' "The word" Lai "was not used before Rites of the Week." Therefore, it was used at the beginning of the week. "This is a new creation from scratch. The reason for its creation is that its things are created from scratch, so its shape is like' words'." Xun was originally named "Lai Xun" because it was made out of nothing. Biography of Shi Mao: "Mou,. Think of it as a book, Meyer. This was written by Xu Xun, and later generations deleted these words. There was no need for wheat or barley in ancient times. Is "Guangya" a cloud? ? Wheat and barley. You have to say it. The word "Wen" of the word "Lai" originated from this reason, and its meanings are "the origin of things", "the origin" and "the origin". "Twenty-seven years of Zuo Zhuan and Zhuang Gong": "The daughters of governors all return to Ningyue. "Why? His daughter was born from the prince. The antonyms corresponding to the meaning of "coming" are the meanings of "going", "returning", "returning" and "opposing".
And where is the "for things" of "coming"? "Heaven is coming." What about "heaven"? What were the "people" and the so-called "heaven" at that time? What is the "coming" of "things"? Answering this question belongs to the category of "knowledge lies in things". When you get the answer and understand it, it is called "knowledge", which means "those who want to be sincere can predict it, and the matter lies in knowing it, and then know it".
Therefore, people who say "Lai Ye" in Zheng's Notes on Governor Shi should pay attention to understanding their "Lai" as the original meaning of Wen, and regard it as the explanation of "investigating the root of the matter" and "true colors", just like Zen practitioners' reference to "how parents were true colors before their death". The birth of "Lai" was born from "Tian", so the investigation of this "background root" should point to the so-called "Tian", and the true meaning of "Tian" mentioned by Confucianism is the "true colors" mentioned by Buddhism.
This theory of "Heaven" has no title in the simple Tao Te Ching Hao Yue. I don't know. It's empty "This kind of" untitled "and" unknown heaven "is the true meaning of Confucianism about heaven, so Confucius said," What do I have? Ignorance is also. " Ignorance means "untitled" and "unknown heaven".
Although "I" is ignorant and "I" is knowledgeable, so "there is nothing to ask me, I knock at both ends." This "emptiness" means knowing, knocking at its two ends and exhausting its knowledge. Its "knowledge" and "I" mean knowing things and then knowing things.
This kind of "knowledge", "incredible speech" and "falling into a violent situation as soon as you explain it" are also called "untitled", "ignorant of justice", "empty" and "knocking at both ends is exhausting". Therefore, the "knowledge" of the "unknown" and the "things" and "both ends" of the "coming things" are "knocking" or even "exhausting", and then this "empty" truth is just like its "knowledge". This kind of "knowledge" and "incredible words" are therefore named "enlightenment". This "university" is called "governor-style".
This truth, like its knowledge, is exhausted at both ends, so the knowledge of meaning is not real knowledge, and the arrival of things is not real existence, so this truth is like its knowledge, and it is no different from things. Those who are "moderate" don't fall at both ends, while those who are "mediocre" are "normal" and "one is all right and the other is not all wrong". Therefore, those who are "aware of things" are seeking this "knowledge" of "being".
This "yes" is "know" and "know", and "can't say" can only be said in its "yes". Although the Confucianism in this world can be said and known, it can refer to this world, but it is not the world itself, nor is it the knowledge of Confucianism in this world. So Confucius said, "Knowing is knowing, not knowing is not knowing, and knowing is also."
The name of "University" is "University", which is to discuss the ways of "being" and "learning". This "Tao" is supreme and achieves perfect "virtue", hence the name "University". This "big" is "too". As for the saying that "knowledge depends on things", it is the key interest of this "Tao" in life and death and must not be confused.
Then Zheng's annotation on "Ge" is called "Lai Ye". If it is dissolved, it means "research" to "classics", "cautious pursuit" and "tracing back to the source". Confucianism calls this classic "heaven", and the so-called "nature of destiny" means to "study" the nature of its "things" and "know" this "person who wants to predict its meaning"
This "sex" is the so-called "seeing nature with a clear mind" in Buddhism. "Clear mind" means "knowledge" and "seeing nature" means "proof". The "enlightenment" and "proof" of this "knowledge" are divided into "that is, enlightenment is proof", "that is, enlightenment is proof in this life", so Confucius said that "forty is not confused, fifty is aware of destiny, sixty is obedient, and seventy is from the heart without exceeding the rules", and so on, which is Buddhism's "practice after enlightenment" Before enlightenment, we should stop according to etiquette and discipline, and after enlightenment, we should stop according to perfection. Doing what you do is to be close to the people, to be close to the people, to show great filial piety, to respect your loved ones, and to be close as brothers. The so-called "all men are my father and all women are my mother" in Buddhism means "no great mercy and great compassion". The "action" of "being close to the people" of "learning after enlightenment" means "stopping at the best" according to this, while the "action" of "being close to the people" after "proving" its virtue means "being comfortable"
After this reconciliation, let's take a look at Zheng's original note: "Ge, come also. Things or things. He who knows the depth of good will be rewarded, and he who knows the depth of evil will be rewarded. People like what they say. This' to' or' to'. " It means "cause and effect". It will pass. If we combine the words of Confucius and Shu: "When things happen, we will know where the good and evil are. When a good thing comes, you know it is a good thing; If evil comes, we know it is evil. If you can know the truth, you can do good instead of evil. From the point of view, the word "cause and effect" is more obvious. Classical Chinese Kun classical Chinese, Confucius "Yi Zhuan" said: "If there is everyone, there must be; If you accumulate a poor family, there will be more than one. " "Hong Fan" said: "Use, Wei uses six poles. "The same is the same. Why not directly understand its meaning? Therefore, "Tao can't be done", "moderation is virtue, which is extremely difficult" and "people don't know its daily use" are too abstruse. Hua Yan Jing said: "Even the wise can't solve it without Buddhism", but the enlightened monk said: "Those who speak well don't abandon cause and effect; And those who believe in cause and effect will eventually understand the essence of the heart.
If so, it will help to dispel the meaning of "knowledge is in things" in Zheng's note. However, if you are embarrassed, obscure, circuitous and wrong, Mr. Wang will laugh at future generations.
As for the original meaning of "case", the cloud "knowledge lies in the case", and we will talk about it later.
Draft of 2018165438+10/0/6
April 8, 20 19? accomplish