This painting has given me a lot of feelings, among which the deepest feeling is that no matter what you do, you should be lazy and diligent. Only by being diligent can you become a useful talent for the country and society in the future. Otherwise, if you are lazy all day like that thin horse, you will never be a good horse.
On the way to the peak of mathematics, Chen Jingrun, a contemporary mathematician in China, read thousands of related materials at home and abroad, studied books and calculus all night, and finally made an achievement that shocked the world, becoming the first person closest to Goldbach's conjecture, the jewel in the crown of mathematics. ?
Edison, the great inventor, made thousands of experiments in order to develop the ideal incandescent filament, and almost all metals were tested by him. It is with this fighting spirit that he achieved the success of "incandescent filament" and became the king of inventions admired by the world. Almost all people who have made outstanding achievements have a history of hard work, hard struggle and competition, and few people win by opportunism. It can be seen that any achievement can not be separated from hard work. ?
Gorky said: "Genius comes from diligence". Carlisle also said: "Genius is endless effort". The experiences of these celebrities tell us that only hard work can succeed.
Now, we are like those seven horses. The knowledge that the teacher tells us every day is the green grass on the ground. We are all on the same starting line. The school and family give us the best learning environment. But why do some students study well and some students don't? The fundamental problem is to see who is the most diligent, followed by talent and methods.
Who doesn't want to contribute to the four modernizations of the motherland, who doesn't want to be a pillar of talent, then I tell you: diligence is the first key to success.
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The joys and sorrows of reading
Of course you have to study hard. You probably have to study hard to take exams, write papers and get a degree. pottery
Yuan Ming likes reading. If he was born in today's world, it is inevitable to go to college, graduate school and TOEFL.
Will it be difficult? I'm just worried that he can't pass the political economy, not because he "doesn't want to know too much."
I was hit with a stick several times, saying that I was "pursuing spiritual enjoyment" in reading. I have to bow my head and confess. I admit it.
I really don't study hard. However, "having fun" does not mean pursuing enjoyment. This is what people who understand, not what outsiders say.
Master Dao.
I think reading is like visiting-"invisible" visiting. Go to see a respected teacher or pay tribute to a famous scholar,
You don't have to ask for an audience in advance, and you are not afraid to disturb the host. Open the book, break into the house, turn a few pages and enter the room; and
You can go there often or all the time. If you can't get to the point, you can leave without saying goodbye, or you can find another smart person and confront him. Don't ask me.
The host we want to visit lives at home and abroad, and we are serious about whether he belongs to modern and ancient times or what his major is.
If you are talking or joking, you can stay close enough to listen. We can listen respectfully to Confucius' disciples recall Confucius' last words.
You might as well smile mischievously and ask, "Master Meng, his words must be called' benevolence and righteousness'". If he was born in our same era, he will.
It won't be an old Marxist-Leninist gentleman, will it? We can stay with Socrates before he dies and listen to him talk to a friend.
Words; You can also think about the good words of Stoic epiktetos. We can listen.
Anecdotes and anecdotes from past dynasties can also be used to learn the most mysterious innovative theories of our time, or to pretend to be amazing. Anyway, no
Guess or insist, you might as well get out of the game, or even slam the door-that is, pat the book closed-no one.
Don't blame. This is a rare freedom in the outside world!
There is no sky, earth, sun and moon in a jar hanging in Gong Hu. Every book-whether it's a novel, a drama, a biography, a travel book, a day.
Records, as well as essays and poems, all have different worlds, different sun, moon and stars, and people living in them. We really don't need it.
Buddy rushed to a place and spent money on tickets to see some fake products or "lifelike" body double. Open a page and go.
When you meet a real person, you can enjoy it with a kiss.
Say, "but you can broaden your horizons by walking up a flight of stairs for 300 miles"! We can even see one side of the earth under our feet, in an instant.
Yes Although the ancients described books as "a vast sea of smoke", the world of books is indeed "the eternal separation between man and nature", which is by no means unique.
The metaphor of the heart. No matter how big the world is, there is no gap. The Buddha said "three thousand worlds", which is extremely large. "Now the situation of this book?
Joining the "past world" in the world also brings "the future world". It is really all-encompassing and runs through the three realms. we can
Stay at home, feel free to experience here and ask for advice at any time. Who says scholars are short-sighted, unreasonable and indifferent to the world?
So what! You can get rich experiences here and meet all kinds of people at any time and any place. Often "visiting" in the book to
Less can get rid of a little ignorance, and more can grow a few hearts. The first thing we see is respectable and dignified adults.
Students, don't be discouraged, don't be timid, because although their own homes are not open and people are not allowed to break in, we always have the homes of their relatives and friends.
Yes, I will know what they really look like behind their empty shelves. Once I drove across the bridge over the Seine in Paris, and I
I saw the poor people living under the bridge, collecting garbage for a living and covering newspapers to keep warm. It's not that my eyes will turn, just because
Because I have been to that area.
Unfortunately, when we "visit", we are "hidden" and still have a "body". After all, we are just ordinary people. We have no wisdom of Tathagata.
Eyes can see the wisdom accumulated in the world for thousands of years, so we should always remember Zhuangzi's name "life is limited, knowledge is limited"
Words. We are just insects of ephemera (not just insects twisted by Sun's hair), drilling into the world of books and crawling here.
Climb up, stop here, sometimes meet the right person, hear nice words, or occasionally get something from the problems on your mind.
I'm so happy that I forget my words when I get to know you. So "enjoyment" and "pursuit of enjoyment" are not the same thing, are they?
Bitterness and pleasure are contradictory and interrelated. For example, music bar is a kind of music, and being addicted to money is also a kind of music. The former is vulgar, while the latter is sought after. What we need is happiness in suffering, happiness in suffering and happiness in suffering.
Bitterness and pleasure are interdependent, unity of opposites and can be transformed into each other. Suffering is the source of happiness, and happiness is the result of suffering. "Without wind and frost, it is rare to have the fragrance of wintersweet." The happiness of success comes from hard struggle. Eat a little bitter, and you will get results. The ancients "hung their heads and stabbed their legs", and they also suffered when they were bitter, but it is a kind of happiness to strive to realize their ambition to make progress. They take pleasure in suffering and take pleasure in suffering. ?
Some people are afraid of suffering, that is, they lack the correct "bitter optimism." It is remarkable that people with lofty ideals in ancient times "worried about the world first, and enjoyed it afterwards". This is many times more noble than those who are busy only for personal enjoyment and do not want to suffer for others. * * * Productive fighters, working hard for the happiness of the people of the motherland and mankind, putting personal happiness aside is a lofty "bitter optimism". The reason is that they have established an ideal world outlook of capitalism. Ostrovsky said, "Every day I live means fighting great pain." But when he made brilliant achievements in his creation, he concluded with great joy: "Nothing makes people feel happier than overcoming all kinds of pains." Liu Qi, a "steel" warrior, and Zhang Haidi, a living Lei Feng, have made amazing achievements in the struggle that ordinary people can't understand with their will and perseverance to overcome the pain of disability and the disease. Doesn't it fully prove the importance of establishing a bitter and optimistic revolution?
As young students, we can't fight for personal enjoyment. To overcome many difficulties in today's study, the key point is to learn lessons well, master skills and serve the motherland and people wholeheartedly in the future. This requires us to have the lofty ideal of capitalism, so as to correctly handle the relationship between bitterness and pleasure on the long road of life.
Bitter, in front of people; Young friends, happiness always comes after people. Let's take pleasure in suffering, be willing to endure hardships, and strive to contribute to the prosperity, recreation and happiness of the whole nation!
1. On the Bitterness and Joy of Reading
People who don't like coffee say coffee is bitter; People who love coffee say it smells good. Why do you have two experiences with the same cup of coffee? I said: different mood.
The same is true of reading. People who don't like reading are just like people who can't taste coffee. They only know pain, not happiness. People who love reading, like those who can taste coffee, can taste its charm and enter the realm of music. So, how can we achieve the state of reading pleasure?
First of all, we should forget the hardships. If you can't forget the pain, then you can't feel happiness in the sense. Now most students say that reading is difficult. Of course, the pressure of exams and further studies stifled students' interest in reading; But it is also an indisputable fact that students will not find pleasure in reading. Most ancient people shook their heads and liked reading; At present, when studying, most people are sad and tired of learning. Why is there such a big difference between ancient and modern reading moods? One undeniable reason is that today's fast-paced life can't make people calm down and study hard. Over time, I get upset when I see books, but I think this is definitely not the root cause. The fundamental reason is that there is something wrong with the "mentality" of our new generation.
If the heart is not clean (quiet), it is difficult to achieve anything. It's not that reading is difficult, but that we can't restrain our restless heart. Today's colorful entertainment life has captured our hearts. Compared with entertainment, reading is of course bitter. In addition, the bitterness of reading is because our hearts are too yearning for secular utility. Mr. Lin Yutang once said: "It is sad that the purpose of reading is lost in the heart of seeking fame and profit." (See Lin Yutang's On Reading) Reading is not utilitarian. Is it still interesting to study with a utilitarian heart? Or Lin Lao put it well, "reading is a spiritual activity" (see Lin Yutang's On Reading). Therefore, the premise of happy reading is a stable and restless heart.
In fact, the most important thing is to study with your life. Only in this way, the fun of reading will be like the sentence "There is no doubt that the road is long and Xiu Yuan is Xi." I think there should be only two ways to read. One is to read with your own eyes, which is low-level reading. The other is to study with life, which is the real study. Only those who study with their lives can be considered as real scholars. At this time, reading is not the burden of life, but the enjoyment of life.
In fact, only by swimming in the sea of books can we see through Wan Li, think about the Millennium, travel to Wan Ren and concentrate on it. In the book, we can talk with nature, society and masters; From astronomy to geography, we are everywhere. In the book, we will know Confucius and Zhuangzi, Qu Yuan and Wen Tianxiang, Tan Sitong and Mao Zedong. In the book, we can learn about Homer and Balzac, Hugo and Wordsworth, Rousseau and Kant. Most importantly, through reading, our personality has been improved, our thoughts have been perfected, and we can even become masters-there is no master who is not nourished by books.
Of course, reading will not be smooth sailing, and "falling in the air" is a common thing. Now we are too afraid of low test scores, too afraid of losing, too afraid of the disappointed eyes of teachers and parents, too afraid of loneliness. In my opinion, most of the scores have nothing to do with reading. The low scores are by no means due to reading too many books, but reading too little.
If a book is a sail and a good mood is the wind, then the pleasure of reading is a journey of exploration. ...
2. Reading is both bitter and enjoyable.
Of course you have to study hard. You probably have to study hard to take exams, write papers and get a degree. Tao Yuanming likes reading. If he was born in today's world, it is very difficult to go to college, graduate school and TOEFL. I'm just worried that he can't pass the political economy, not because he "doesn't want to know too much."
I was hit with a stick several times, saying that I was "pursuing spiritual enjoyment" in reading. I have to bow my head and confess. I also admit that I am not really studying hard. However, "having fun" does not mean pursuing enjoyment. This person who knows can talk, but others can't.
I think reading is like visiting-"invisible" visiting. If you want to meet an admired teacher or a famous scholar, you don't have to say hello in advance, and you are not afraid to disturb the host. Open the book, break into the house, turn a few pages and enter the room; And you can always go, always go, and you can't get to the point. You can leave without saying goodbye, or you can find another smart person and confront him. Don't ask whether the host we want to visit lives at home or abroad, whether it belongs to modern ancient times, what major it is, whether it is serious talking or joking, we can get close enough. We can listen respectfully to Confucius' disciples recall Confucius' last words, or we may as well ask with a naughty smile, "Mencius always keeps his word, which is also called benevolence and righteousness." If he was born in our same era, would he be an old Marxist-Leninist gentleman? We can stay with Socrates before he dies and listen to him talking to a friend. You can also think about the good words of Stoic epiktetos. We can listen to the anecdotes of the past dynasties, or learn the most mysterious innovative theories of our time or pretend to be amazing. Anyway, if the words are not speculative and unpleasant, you might as well come out and even slam the door-that is, clap your hands and close your pen-and no one will blame you. This is a rare freedom in the outside world!
There is no sky, earth, sun and moon in a jar hanging in Gong Hu. Every book-whether it is novel, drama, biography, travel notes, diary, or even prose and poetry-has a different world, a different sun, moon and stars, and different people living in it. We don't have to go somewhere in a hurry and spend money on tickets to see some fake products or "lifelike" human body double. As long as we turn over a page, leave the real world and meet our true selves, we can enjoy it seriously.
Say, "but you can broaden your horizons by walking up a flight of stairs for 300 miles"! We can even see the side of the earth under our feet and reach it in an instant. Although the ancients described books as "vast", the world of books is really "adjacent to the sky", which is by no means an idealized comparison. No matter how big the world is, there is no gap. The Buddha said "three thousand worlds", which is extremely large. The situation in the book, "the present world" plus "the past world" and "the future world", is really all-encompassing and runs through the three realms. But we can stay at home, experience here at will and ask for advice at any time. Who says scholars are short-sighted, unreasonable and indifferent to the world? You can get rich experiences here and meet all kinds of people at any time and any place. Frequent "dropping in" in the book can at least get rid of some ignorance and get more attention. When we see those respectable adults who are full of rhetoric, we don't have to be discouraged and timid, because although their own homes are closed and no one is allowed to break in, we have been to their relatives and friends' homes, and we will know the true face behind their empty shelves. Once I drove across the bridge over the Seine River in Paris and saw the poor people living under the bridge, collecting garbage and covering newspapers to keep warm for a living. It's not that I can roll my eyes, it's just that I've been to that area to go through the door.
Unfortunately, when we "visit", we are "hidden" and still have a "body". After all, we are just ordinary people. We don't have the insight of the Tathagata, and we can take in everything in a glance the wisdom accumulated in the world for thousands of years, so we have to always remember Zhuangzi's famous saying that "life is limited and knowledge is limited". We are just short-lived insects (not just insects turned by Sun's hair). We climb into the world of books, climb here and stop there. Sometimes we meet the right person, hear nice words, or occasionally get something from the problems hanging on our minds, just like opening our hearts and enjoying forgetting words. So "enjoyment" and "pursuit of enjoyment" are not the same thing, are they?
See if there is anything you can use!