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Brief introduction of Zheng Zhiyong
Zheng Zhiyong was a famous figure of Taihua Society in the early 20th century. People called him "Brother Feng". His legendary life experience and vigorous life have added a lot of color to the history of overseas Chinese in Thailand. However, there are different opinions about his life story. This paper attempts to differentiate and analyze various statements in order to seek the truth of history.

What we have seen in Ge Feng's record, 1950, introduced by Zheng Zhiyong, the founder of Deshantang, an overseas Chinese newspaper in Bangkok, is the most widely circulated and influential version at present. Its contents are as follows:

Mr. Zheng Zhiyong is a native of Qiyuan Township, Chaoan County, Guangdong Province. 185 1 Born in Siam, Chinese of Siam nationality. I returned to China at the age of fourteen and Siam at the age of sixteen. In the motherland, the time is only fourteen months, but patriotic people have a strong concept of loving their hometown. Mr. Wang is bold and unconstrained, eager for public interests and loving righteousness. Commerce, such as moderate fire fighting and import and export industries, is very developed; However, Murray is famous for running Huahui Grand Casino. Overseas Chinese living in Siam call it "Second Brother Peak". In his heyday, he lived in the bean sprout gallery in Paipao Road, Siam, where he wrote a book "The Land of Happiness" and traveled all over the government and people. He was named "Pai Anu Moon" by Emperor Siam VI, and was given to expressway to commemorate his meritorious service to the country, and was named "Zhengchawa".

Although Mr. Wang lives in Siam, he has done many charitable acts in his hometown, such as starting schools, repairing dikes and building roads, which are enjoyed by catalpa people. In Siam, we also spare no effort to advocate overseas Chinese education and help charity. Almost all my life's assets are invested in public charity without hesitation. In the early days of our school, we got a lot of help from our teachers. Mr. Wang died in Siam on 1935 at the age of 84. Fang Haiquan, a famous scholar, writer and philosopher, wrote an inscription for the Chaoshan Feng Tang Bridge invested and built by Zheng Zhiyong. The poem "spread the letter to the Southern Dynasties, then move" summarizes Zheng Zhiyong's life of making contributions and praises Zheng Zhiyong's kindness as Liang Wudi Xiao Yan in the Southern Dynasties. The whole poem says:

Keep your posture by the Ma Xu Bridge,

Diligence, benefiting the people, etc.

Cui Rui Han is in a relaxed mood.

This letter was spread and moved again in the Southern Dynasties.

In addition, in "The Story of Overseas Chinese" published by Nanyang Old Cultural Undertaking Press in Bangkok 1955, Xiu Xia's article "Mr. Zheng Zhiyong"; Mr. Zheng Zhiyong, Wang Mian Changsheng Sage; 1986 The first series of Shantou Overseas Chinese History Series contains LAM Raymond's article "The ancestors heard about the overseas Chinese Zheng Zhiyong and his life times"; From 65438 to 0996, Journal of Thai Middle Schools published by Thai Middle School Society in Bangkok contained Lin Wushu's article "Second Brother Feng's Correction of Zheng Zhiyong's Historical Facts". These articles all discuss Zheng Zhiyong's life in detail. In order to find out the historical truth, this paper makes textual research and supplements on some controversial points in Zheng Zhiyong's life while referring to popular sayings and combining with newly discovered materials. Zheng Zhiyong was born in Qiyuan Township, Chaoan County, Guangdong Province, 185 1. There is no doubt about this. The current versions are all the same. Both Bao Deshan and Peiying School claimed that Mr. Zheng Zhiyong died in Siam on 1935 at the age of 84. It stands to reason that the 40th anniversary of the publication of Deshantang, an overseas Chinese newspaper, was published only ten years after Mr. Zheng's death, and the author may have witnessed it with his own eyes, which should be very accurate. All the articles I have read about Zheng Zhiyong, including Wang Mianchang's, are based on this.

However, in 2530 (1987), Bangkok published "Impression Record of Mr. Chen Meitang, the founder of Daantang Pharmacy", which contained photos of Zheng Zhiyong attending Chen Meitang's memorial service. Chen Meitang followed Dr. Sun Yat-sen's revolution and died in his hometown of Chaoyang County, Guangdong Province on August 1 936, 25th year. The overseas Chinese community in Bangkok immediately held a memorial service, and Mr. Zheng Zhiyong (second brother Feng) personally attended the memorial service, as evidenced by photos. This circumstantial evidence shows that 1936 Zheng Zhiyong was still alive.

In the 26th year of the Republic of China (1937), the headline of "Siam News" of China People's Daily published in Bangkok was: "The overseas Chinese heard that Mr. Zheng Zhiyong passed away in Yuegu Dafu at 3pm yesterday, enjoying his 87th birthday. After the bad news came out, it attracted the attention of overseas Chinese. There will be a washing ceremony at 4 o'clock this afternoon, and the participants will be very lively. Wu Zuonan, Lai Qudai, Liu Xiru, etc. Had a funeral. "

The news said that Jun Zheng had been engaged in various undertakings for a period of time before his death. Although she is a woman and a boy, she knows Zheng Jun's name. Jun Zheng has made great contributions to the overseas Chinese community in the motherland and Siam. Jun Zheng's private business has been declining since gambling was banned in Siam. It's been eighteen years now. However, Qu's ambition is not dead, and he has great hopes for the future. Although he is old, he is full of energy. However, it was no longer a fake year, but died suddenly in the depression of the old place.

On the same day, China People's Daily published the following obituary:

Daiju

Mr. Zheng Zhiyong died in Siam at 3 pm on March 5, 2006, and a washing ceremony is scheduled to be held in Dafudi Apartment in Yuegu Lane on the afternoon of the 6 th.

Anyone who has a hometown with Mr. Zhiyong

nationality

At that time, please ask your in-laws to come and guide.

generation

Wu Zuonan Chen Mingshou Ant Yan Guangchen Zheng Rong

Chen Fengyi Lai Qudai Chen Zhenjing Liu Xiru

Li Chunrong Wu Sheng and Tong Qi.

On the 7th of the same month, the headline of the China People's Daily's Star Daily was: Mr. Zheng Zhiyong's widow held a sprinkling ceremony yesterday afternoon, which was attended by more than 100 people, including regents and overseas Chinese. The article wrote: Jun Zheng's body was placed in the East Hall on the second floor of the apartment. His face was as clear as life, and he stretched out his right hand to sprinkle water for all walks of life. ..... Mr. Liu Xiru is the reception director. At about four o'clock, Regent Zhao Piye suddenly arrived by bus, and Mr. Xiao Focheng also arrived by bus.

It should be said that there is no doubt that Mr. Zheng Zhiyong passed away on March 5, 1937. His coffin was then transported back to his hometown of Qiyuan Township, Chao 'an County for burial.

When Zheng Zhiyong died, he had children 1 1, 2 women, 28 male and female grandchildren and 9 great-grandchildren.

During his stay in Bangkok, Mr. Lin Wushu read China People's Daily and wrote: "After Zheng Zhiyong's death, he was buried in Qiyuan Township, Chao 'an. Later generations gathered in the public temple to worship on the 23rd day of the first month, which is still the case. According to the 23rd day of the first month of the year of Ding Chou, it happened to be1March 5, 937. Therefore, it shows that the descendants of Zheng Zhiyong are clear about the time when their ancestors died. It used to be said in 1935 that it happened for many years, and the initiator mistakenly remembered it, and then it was rumored. "This statement is absolutely correct.

This "initiator" is the introduction of its founder Zheng Zhiyong at the 40th anniversary of overseas Chinese founding Deshantang. Zheng Zhiyong "was born in Siam. Is he from China with Siam nationality? I returned to China at the age of fourteen and Siam at the age of sixteen, and I only stayed in my motherland for fourteen months. " However, there are different opinions in academic circles.

First of all, it is certain that Born in Siam was said by Zheng Zhiyong himself. 1937 1.22 A reporter from Siam Overseas Chinese interviewed Zheng Zhiyong half a month before his death, and wrote in Interview with Zheng Zhiyong: "I asked about his age. He said,' Eighty-six or eighty-seven. I remember it was born in the first year of Xianfeng, Zhu Xiao. "I asked,' When did you come to Siam?' He said,' I was born in Siam. I went back to Tangshan at the age of thirteen, and I came back at the age of fifteen, and I haven't been back since. " "

The saying that one good deed deserves another obviously comes from this proverb. This view has been expressed in the stories of overseas Chinese, Southeast Asians and Chaozhou Guild Hall in Thailand for 30 years. Shantou Guo and Lin Fengzheng are both "Siamese".

Mr. Lin Feng agreed that Zheng Zhiyong was "born in Siam", but he learned about Zheng's childhood embarrassment in his hometown, so he wrote: "His (Zheng Zhiyong's) father Zheng was a poor overseas Chinese who used to live in Siam, and his mother lived abroad with her husband. The couple live in northern Thailand, but life is not easy. When Zheng Zhiyong was eight years old (1858), Zheng's father returned to his hometown with his wife and two sons (Zheng Zhiyong also had a brother), but there were frequent famines in the old country, and it was difficult to make a living after returning. He had to cut off his wife and children and go abroad alone again, and soon died in a foreign country. Her mother and son were poor and helpless and became beggars. ..... In order to survive, Zheng's mother, She, had to take her children to a neighboring county to remarry. However, Zheng gradually realized that he was strong by nature. He didn't want to rely on others, so he went out to wander, but he didn't have enough to eat and clothes to keep warm. Finally, at the age of thirteen, he went to Shantou, which was just opened at that time, trying to cross the ocean on a' red-headed boat' and seek a way out in Siam. "

In line with the theory of "born in Siam", the author adds a statement that Zheng "husband and wife live in northern Thailand" here, and then describes Zheng Zhiyong's embarrassment in his hometown when he was young.

So, what did Zheng Zhiyong say about his childhood? The reporter of the Overseas Chinese News asked: "What business do you do among teenagers?" Zheng Zhiyong replied: "gauze. My grandfather gave us and my uncle four catties of silver each. My uncle earned more than one million baht. " He also said: "I was invited by my parents from the Sambo Palace. My parents told Sambo that his three brothers were all lepers and had no wives. I was afraid that Xiang Ding would die, so I asked Sambo to give me a boy. One night, my father dreamed that Sambo sent a diamond or a crystal. Father took it and fell to the ground at once. Father was so scared that he picked it up from the ground and put it in his hand. Fortunately, nothing was lost. Sambo said, OK, OK, don't be afraid. In one breath, my father woke up. Later, I heard that there was a big crocodile in Wangluoxi. Its head was on the other side of the stream and its tail could cross the stream. Sometimes, sometimes not. Since I was born, this crocodile has disappeared. People say that I was born on the mountain of Sambo Gong (crocodile). "

Although Zheng Zhiyong personally said that he was born in Siam, the outside world is not without doubts. On the second day after his death, the Republic of China Daily in Bangkok published an editorial "Mourning Zheng Zhiyong", which wrote in particular: "It is said that he returned to China at the age of thirteen and at the age of fifteen, and he will never return." Obviously, Zheng Zhiyong said it himself. The newspaper of that day also added the word "allegedly". The implication is that there is no doubt about Zheng Zhiyong's birthplace.

Recently, Wang Mianchang of Jinan University and Lin Wushu of Sun Yat-sen University claimed that Er was born in Qiyuan Township, Chao 'an, and their main basis was Zheng Dianfu, the grandson of Zheng Zhiyong.

1972 On September 30th, the inaugural issue of the newsletter of the Zheng Clan Association in Thailand published Zheng Dianfu's article A Brief History of Zheng Zhiyong, describing Zheng Zhiyong's boyhood as follows:

"A.D. 1862, an ancient sailing boat from China set sail from Shantou, the southern port of China. After a long voyage, all the passengers were depressed and exhausted. Only a young man squatting in the corner of the hut is still conscious. Young people have been meditating and looking forward to their future. Many passengers in the same cabin didn't notice him. The young man looked at the endless ocean, thinking of his hometown and relatives who were slowly left behind, and looked at the approaching other side of the ocean. He has many feelings in his heart, what kind of world this will be. Who also didn't expect, this boy is the later porch Hector at that time, become the legendary "second brother feng"!

As a teenager, Zhi Yonggong once moved to the northern border of Thailand to make a living and had a hard life. But like other villagers in Du Nan, Zhi Yonghong has the spirit of hard work. He has done all kinds of jobs. A few decades ago, personal life was not difficult to maintain as long as it was hard. "

Lin Wushu visited Zheng Dianfu during his stay in Thailand. Zheng Dianfu was born in 1927. His father, Fa Cai, is Zheng Zhiyong's fifth son and his best assistant. Zheng Dianfu lived with his grandfather Zheng Zhiyong when he was a child.

Lin wrote: "When interviewed by the author, Mr. Zheng Dianfu held a very positive attitude towards his grandfather's birth in his hometown of Chaoan." "As far as the author's analysis is concerned, Zheng Zhiyong's birthplace should be based on what his descendants Mr. Cardiff said. Of course, this is out of respect for the reputation of immediate family members, and judging from Zheng Zhiyong's lifestyle, it is obvious that he has laid the brand of China traditional culture since he was a child. If he was a second-generation Chinese in Thailand, and his time back to his ancestral home was very short, and he was limited to reading the classics in his youth, then he should regard Siam as his first hometown, and his feelings for his ancestral home, Qiyuan Township, Chao 'an, could not be so strong. In addition, it is hard for us to imagine that a teenager born and raised in Siam has lived in an ordinary small county town of the Qing Empire across the ocean for only ten months and actually has a deep understanding of the social, political and economic situation of the country. " "Zheng Dianfu, according to the family word of mouth information, wrote many articles about grandfather anecdotes. All the activities of Zhi Yonggong in his hometown of Chao 'an are based on the fact that Zhi Yonggong was born in Qiyuan Township of Chao 'an and his biological mother was in his hometown. If Zheng Zhiyong insists on being born in Siam, many events mentioned by Mr Cardiff will become the fabrication of his family, which is totally groundless. "

It is unbelievable that Zheng Zhiyong's personal account of his boyhood is far from the fact that later generations investigated in Chaoan Township. Throughout the interview with the reporter of Qiao Bao, Zheng seems to be a little secretive about his origin and background.

Then, how should we understand the difference between Zheng Zhiyong's oral and hometown investigation facts and his descendants' statements?

We believe that this difference should be treated dialectically according to the actual situation of Thai society at that time. Concealing the place of birth has something to do with the increasingly strong nationalist sentiment and anti-China policy of the Thai (Siam) government in the early 20th century. However, concealing the place of birth is an unspeakable pain, and various irrelevant theories are fabricated to prevaricate social doubts.

According to Lin Wushu's records, Zheng Zhi Yong185/kloc-0 was born in Qiyuan Township, Chaoan County (now Feng Tang Town, Chaoan City). His father Zheng went south to Siam shortly after his birth, and later died in a foreign country. Her biological mother, She Tianfu, lost her support and remarried in a foreign land. Zheng Zhiyong, a teenager, wandered the streets and had to join the tide of Chaoshan immigrants to make a living in Siam alone.

Wang Mianchang also believes that Zheng Zhi was born in 185 1 poor peasant family. In order to find a way out of life, in the winter of 1863, Zheng Zhiyong, who was only 13 years old, crossed the ocean to Siam to find a new continent.

The author thinks that before Zheng Zhiyong was born, Shantou was not a trading port, and it was not easy to go to Nanyang. Moreover, the Zheng family was poor, and with the customs and habits at that time, it was reasonable for his wife to stay at home. It was very unlikely that the husband and wife would go to Nanyang together. If you go to Siam, it will be very hard, and it is impossible for your family to go back to their hometown. So Zheng Zhiyong's mother, her family, has never been to Siam. Zheng Zhiyong was born in his hometown. He was only a teenager before he became a fan, which is correct. Only in this way can he explain Zheng Zhiyong's grand birthday celebration for his mother, such as building a school and a new village in his hometown, recruiting people into his surname and loving his hometown. After Zheng Zhiyong arrived in Bangkok, he lived in the society and spent his youth in vagrancy and suffering. Later, he joined the Hong Men organization and worked in Liu Jibin Flower Show Factory. After middle age, I got the second place in Hong Men for my second brother. /kloc-at the end of 0/868, when Rama V 15 was enthroned, Bronn Maha was the regent of Su Liyong. Because of Hiroko's powerful influence, the Regent advocated imitating the British Strait colony, adopting the policy of netting gangs and appointing gang leaders as officials or tax collectors at all levels. At the age of 43, Zheng Zhiyong contracted the government to "gamble" and opened a flower show factory, thus making a fortune. As a result, he established industry, set up a fire mill (rice mill), opened the Export-Import Bank, and established shipping, banking and credit industries. And became the most authoritative figure of Taihua Society in that year.

After becoming famous, he spared no effort to devote himself to social welfare. 1902 participated in the construction of Baode hall; 1903, Dr. Sun Yat-sen went to Bangkok for revolutionary activities for the first time and called on Zheng Zhiyong. Dr. Sun Yat-sen came to Siam this time to investigate the situation of overseas Chinese in Siam and meet with important businessmen, but he did not widely encourage the China Revolution. With the success of the Revolution of 1911 and the establishment of the Republic of China, Zheng Zhiyong generously contributed to the revolution. He donated 50,000 silver dollars to the Nanjing government at one time.

19 18 invested heavily in the large-scale construction of Hanjiang levee.

In addition, Zheng Zhiyong's contribution to education is also worthy of a special book. When he died, China People's Daily wrote: "Qu Xian worked as a manager in the old Xinmin School for several years. Later, he invested 80,000 yuan as the first initiative to establish the Laobentou Peiying School. Chiang Mai Huaying School was also advocated by Qu when he traveled to Chiang Mai. The founder of the North Lanpo Chinese School and the founder of the Canal Department. "

Pui Ying School in Bangkok wrote in the special commemorative publication Mr. Zheng Zhiyong, the founder of the school:

"Mr. Zhiyong founded a high school in his hometown, built dikes and built roads, and catalpa people enjoyed it. In Siam, he sponsored Baode Good Church and initiated the establishment of Chiang Mai Huaying School. The establishment of Peiying School was completed by Mr. Wang. "

Zheng Zhiyong originally hosted the Xinmin School in Bangkok, and 19 16 initiated the Peiying School. His donation was the largest, reaching 42,600 baht. Peiying School was founded in 1920.

As for the connection between Zheng Zhiyong and the establishment of Huaying School in Chiang Mai, it is necessary to mention it, because few people mention it, and even Chiang Mai Chinese are vague about the establishment date of Huaying School.

We checked the special newsletter of China People's Daily Star in Chiang Mai on March 1937, which read, "Huaying School in Chiang Mai held a memorial service for Mr. Zheng Zhiyong (the school was founded by Mr. Zheng). At the memorial service, Mr. Du Youshi, the chairman, reported that before Mr. Zheng set foot in Chiang Mai, there were many overseas Chinese in Hong Kong, but there were still no Chinese schools. In the sixth year of the Republic of China, Mr. Zheng came to Mai and witnessed the emergence of a large number of overseas Chinese children, which was extremely important for the establishment of Chinese schools. So he generously donated 2000 baht to promote the establishment of Chinese schools. When Mr. Zheng got on the horse, overseas Chinese responded and Huaying School was born. Since then, Mr. Zheng has been elected as the honorary prime minister of Huaying School forever. "

From Mr. Du Youshi's speech at the memorial meeting for Mr. Zheng Zhiyong held by Huaying School on 1937, it can be affirmed that Huaying School was founded in the sixth year of the Republic of China (19 17), not 190 1 year as stated in the alumni publication of Chiang Mai Chinese School.

In the fifth anniversary overseas Chinese education section of the National Daily published by 1932, Mr. Qiu Xinying recorded the list of overseas Chinese schools in Siam that day, which mentioned that Chiang Mai Bu (Chiang Mai) Huaying School was founded in six years of the Republic of China.

Therefore, Huaying School, the earliest Chinese school in Chiang Mai, was founded when Zheng Zhi arrived in Chiang Mai in the Republic of China. China's People's Daily reported the death of Zheng Zhiyong, saying: Since Siam banned gambling, Jun Zheng's private business has declined. It's been eighteen years now. Why did Thailand choose to ban gambling at this time?

A Thai female scholar named Panni Buller spent ten years writing a book called 19 14 to 1939, which introduced the history of Ge Feng and the reasons for the decline of her career. The article writes:

The mistake that led to the financial collapse of the Second Brother Peak occurred in the last year of King Rama V's rule. In that year, the Siamese government raised the poll tax on Chinese from four baht to six baht, which was the same as the tax on able-bodied men in Thailand. As an overseas Chinese leader, the second brother Feng took the lead in opposing the strike demonstration, which made the national dignitaries very dissatisfied.

Zhao Pie Rongma, a senior official in charge of internal affairs, once commented on his second brother Feng, "... Jin Feng poured a lot of money and did many good things, which made Chinese people in China admire him very much. In Bangkok, no matter what good things he does, Jin Feng does more than others, and all Chinese in Bangkok like him. Thai people are afraid of him. This time, China people opposed the poll tax, which is very sad. ..... To manage the Chinese well and keep the community calm, we must first weaken Jinfeng's financial resources. " (Jinfeng means China's wealth)

Because Ge Feng's economic base is that he is a tax collector, his financial situation was hit when the government abolished the taxes on alcohol, opium and gambling. 19 17, when the government finally canceled the flower show, Ge Feng owed a total of 637,000 baht in taxes, was sued for bankruptcy, and the houses (Dafudi) and townhouses (now around the central police station) in the bean sprout gallery were confiscated. 1924, Rama VI allowed him to continue living in Dafu land without paying rent, and he also forgave more than 300,000 baht in debt.

When China People's Daily interviewed Zheng Zhiyong, he asked about his house. The reporter asked: "Recently, someone wanted to rent this place as a school. Is that so? " He said, "No, it was given to me by the royal family to live in a world. It used to be an urn vegetable field, but later it was filled manually. Maru, a Japanese boatman, lost money, and Japan is coming to seal it. The royal family gave me permission to live. "

This report can also prove that the description in the above article is accurate.

After Zheng Zhiyong died, Dafu was taken back by the government. At that time, overseas Chinese leaders, such as Ant, Lai Qudai, Zheng Zibin, Yu, Chen Jingchuan and Liao Gongpu, were all preparing for the tide club and looking for a venue, so they rented Dafu as the building site. Dafu was later changed to Central Police Station, and was later demolished to build today's Babachai Police Station.

After Zheng Zhiyong's death, China People's Daily reported: "He treated people kindly, regardless of wealth, and treated them equally, especially poor overseas Chinese. However, since his career failed, his family has been left out in the cold, and his personal expenses only depend on charging the rent of the house in front of the doctor. The first display is very simple. The situation is completely different from before. "

It is not accurate to say here that "personal expenses only depend on the rent of the house in front of Dafu". Zheng Zhiyong is a hero. His appearance in his early years can't be seen in words, but his elegance in his later years can still be seen. A month and a half before his death, a reporter from the Overseas Chinese Daily in Bangkok interviewed him. The reporter wrote:

Legend has it that when he was rich, the sows in his hometown also hung gold earrings. I asked if it was true. He said, "That was intentional, because people said he had money in the village, so I asked him to visit my mother pig, and the gold earrings were hung up. When you have money, you don't care how to spend it. It seems that the topic is old. People say it is 40,000 baht. Ask me how? . I said what forty thousand baht is for. I will ask Create to pay 20,000 yuan, Wan Xin to pay 20,000 yuan, Li Zuoshan to pay 20,000 yuan, and, um, whoever pays 20,000 yuan,1* * * 80,000 yuan, I will also pay 80,000 yuan. Other topics, * * * out of the number one, I also out of the number one, not enough for me. After asking, I asked when I would pay. I said everything will start tomorrow. Only in this way can things progress. I am a straight man, so I want to do it, so people called me Li Yuanba or Chengdu, Wu Mian at that time. "

1974 On New Year's Day, Mr. Ding published an article "Chairman Ant and I" in the special issue of Jinghua Daily, describing the plot that Mr. Ant led him to see Zheng Zhiyong. This article vividly describes the meeting site:

We passed a gray path (cement road), crossed the grass and reached the building. We climbed the stairs from the side of the main hall, took off our shoes, and moved carefully and lightly with the maid to visit the world-famous "Second Brother Feng". His silver frost hair is fluffy, he has two white beards, and he is sitting in the middle of the pit bed, wearing a white corset and a salon (barrel skirt). His appearance is lifeless. Unexpectedly, his scolding voice "Who is it?" It was loud and straight as a bronze bell, which scared me half.

"I am a junior with ant inflammation." My uncle's sincere and respectful attitude taught me to be careful. The chairman of the chamber of commerce said it was a mistress, and I should have no younger generation.

"Light inflammation? You, I know, I know! " After all, it's a little old-fashioned Can you not even know the chairman of the Chamber of Commerce?

"There is nothing to disturb. I'll take my nephew to pay a New Year call to your old man! " I quickly put my hands together as a gift, and he didn't even notice. It turned out that he was in a hurry. The maid who was with him quickly came up with a sputum pot and lifted the salon. He was cleverly protected for his convenience. At this moment, he closed his eyes and seemed very relieved. As soon as I stopped urinating, he began to pay attention to me.

"Nephew boy, what's your name? Move forward. " It suddenly occurred to me that Brother Xin Ying, a reporter from the National Daily, once told me that when I have the opportunity to meet Brother Feng, I should pay attention to his eyes, which are as different as the same. ……

"What are you looking at? What is there to see? " He stared at me mercilessly, as if to be affected. Suddenly, he changed his attitude and expressed his affection for me with a smile.

"You this nephew dog, are you interested in exploring my secret. If you want to see it, you can see it clearly and then walk in. " Luckily, he craned his neck and showed me a piece of shit.

Mr. Ding's description of is vivid and unusual. The hearty image of street hero second brother Feng is vividly on the paper.

As a capitalist, Joel Gefeng failed because he accumulated a lot of wealth, but he didn't invest it to seek more benefits or develop the business he started. On the contrary, he acts according to Asian social values and loves his hometown and relatives. He is generous and generous, full of sympathy for the poor in society, and dares to stand up and protect them.

Before his death, he told the reporter of Overseas Chinese News: "My heart is Gu Zhongyuan. At present, the world is not unified. I want to help and make the Central Plains admire people. "

Second brother Feng is a well-deserved figure.

References:

1 1937 March, Bangkok, Siam Beijing Chinese Daily, Overseas Chinese Daily, Republic of China Daily.

2 Commemorative Periodical of the 40th Anniversary of the Foundation of Deshantang, an Overseas Chinese News, and Brief Introduction to the Founder of Deshantang, 195 1.

3 Xiu Xia's Mr. Zheng Zhiyong, see Overseas Chinese Tales, Nanyang Old Culture Publishing House, 1955.

4. Wang Mian wrote "Dr. Sun Yat-sen and his second brother Feng" and "Saint Zheng Zhiyong"

5 Guo, a legendary figure in Siam-China society, Shantou Literature and History No.2, 1985.

6 LAM Raymond's grandparents heard about overseas Chinese Zheng Zhiyong and the time when he lived, the first series of Shantou Overseas Chinese History Series 1986 7 Special Issue for the seventieth anniversary of Peiying School (1920- 1990).

8 Lin Wushu's "Correction of the Historical Facts of the Second Brother's Courage", published by Thai Central News Agency in Bangkok, Journal of Middle Schools in Thailand, 1996 9 Penny Boucher's "1914-/characteristics of Thai capitalists in the period of 939", Pan? Thakit PubIishing, published from 5 October 2002/kloc-0 to June 438 (in Thai).