"Ming Ming De": The first "Ming" is a verb to express and develop meaning. The second "Ming" is an adjective, which means lofty and glorious.
The first sentence is translated as "the purpose of' university' is to carry forward noble virtues, care for people and reach the highest state of perfection."
The subsequent discussion that "things have a beginning and an end, things have an end, and knowing the order is a shortcut" is an incisive conclusion made by Chinese civilization on the basis of successful work.
From the perspective of modern management, the first paragraph of "University" expresses two meanings: one is noble and beautiful vision; Second, to do things systematically, you can really succeed (shortcut).
Modern system theory holds that the whole composed of interrelated parts is a system. The core idea is that all parts are interrelated and interact with each other, and * * * has an impact on the whole, and it cannot be neglected.
To sum up, doing things systematically means doing things in an orderly manner according to steps and priorities. In layman's terms, it is "playing the piano."
From the enterprise level, it is to persevere and promote modern management concepts, principles and methods in an orderly manner, one is to grasp the rhythm, and the other is to distinguish between primary and secondary.
Theoretically, systematic work is based on constructive rationality. The so-called constructive rationality is to summarize and sublimate the guiding ideology of action according to one's own experience or the practical experience of other people, groups and organizations. Constructive rationality is higher than practical rationality. The so-called practical rationality means "crossing the river by feeling the stones", that is, "going one step at a time". Whether it is "crossing the river by feeling the stones" or "going step by step", it is a preparation for constructing rationality and a product of stages. At an appropriate time, both individuals and groups need to summarize and sublimate the achievements of practical rationality, rise to the theoretical level, and become constructive rationality to guide their next actions. If you can't sublimate your own summary, then learn from other individuals, teams, organizations, nations and countries. Otherwise, any individual or group will fall into an endless cycle of stagnation.
Mingde strategy stands at the height of national rejuvenation, takes the implementation of system management as one of the core concepts, and fully advocates the concept of system management in China business circles.
Lou Yong, the founder of Mingde Strategy, said frankly that if we continue to despise the habit and ability of doing things systematically, the whole nation will pay an unbearable price for it and it is impossible to be recognized by the outside world. This is true for nationals, and Chinese enterprises are no exception.
Mingde strategy believes that the management gap between China enterprises and foreign enterprises, backward enterprises and advanced enterprises is no longer a "magic weapon" with fresh management system and amazing competitive means. It is not a problem for China enterprises to obtain the so-called management secrets of any advanced enterprises in the world. The real difference is whether you have the ability to do things systematically, whether your enterprise is managed by system, culture and mechanism, or by the brainwave of the boss //CEO, or by the ingenuity of the Romance of the Three Kingdoms and the politics of Yongzheng Dynasty. This is the gap.
In order to help enterprises in China cultivate the habit of doing things and improve their ability to do things, Mingde has made great efforts to develop an enterprise management system with intellectual property rights [[ECHO]] mode, which consists of four levels, namely:
E: entrepreneurship promotion.
C: perfect corporate governance.
H: Habits and cultural changes (Habits &; Cultural change)
O: organization dynamic optimization.
These include:
E: The core points of entrepreneurship promotion are:
1) the necessity of improving the ability of entrepreneurs
2) Three abilities of entrepreneurs
3) Ways to improve entrepreneurial ability
C: The core points of improving corporate governance are:
Definition of corporate governance structure.
2) that necessity of improve the corporate governance structure.
3) Reform of corporate governance structure
H: get used to ... >>
Question 2: What do you mean by "the way of university lies in Mingde"? 1) the way of university: the purpose of university. The word "university" has two meanings in ancient times: one is the meaning of "learning"; The second is "adult learning" relative to primary schools. Ancient eight-year primary schools learned basic cultural knowledge and etiquette such as "sweeping to cope with advance and retreat, shooting books to be polite and happy"; At the age of fifteen, I went to college to study ethics, politics, philosophy and other knowledge, such as "being poor means being benevolent, cultivating self-cultivation, governing the country and leveling the world". So the latter meaning is actually similar to the former meaning, and it also means "erudition". The original meaning of "Tao" is Tao, and it is extended to law and reason. In China's ancient philosophy and politics, it also refers to the origin and individual of all things in the universe, a certain political viewpoint or ideology, etc. It has different meanings in different contexts. (2) Ming Ming De: As a verb, the former "Ming" means to make it move, that is, "to make it clear", which means to carry forward and carry forward. The latter "Ming" is an adjective, and Mingde is also an aboveboard figure.
Question 3: What does it mean that the way of university lies in clear morality? Compared with primary schools, the ancients generally went to college at the age of 15.
"Tao" is the method, way, know-how and so on.
"Ming Ming De", with 1 ming as a verb, means openness, display, advocacy, popularization, development and publicity; The second "Ming" is aboveboard, fair and open-minded. "Virtue" is virtue and moral, political and social fashion.
This passage is profound and profound. If you can really do it, you will really "cut corners"
Question 4: What does it mean that Mingde is close to the people and stops at perfection? The way of university is to be moral, to be close to the people and to stop at perfection. (original)
translate
The truth of teaching people in universities is to show that everyone has their own virtue (virtue), and then push others to others, so that everyone can get rid of pollution and start over (be close to the people and be new to the people), striving for perfection, being the most perfect and unchanged.
Question 5: What do you mean by the way of university? What do you mean by the way of university? What do you mean by the way of university? What do you mean by the way of university? (Original) The way to govern the country and ensure national security is to advocate and carry forward open and aboveboard virtues and moral policies, be close to the people and widely respect public opinion, and pursue perfection endlessly with perfection as the goal. "University" is a university question, and ancient university questions are the knowledge of governing the country and safeguarding the country; "Tao" is the method, way, know-how and so on. "Ming Ming De", with 1 ming as a verb, means openness, display, advocacy, popularization, development and publicity; The second "Ming" is aboveboard, fair and open-minded. "Virtue" is virtue and moral, political and social fashion. "Pro" means closeness, observation and respect; "People" means people, which is extended to public opinion and people's feelings; "Supreme goodness" is the highest state of goodness, that is, supreme goodness to beauty. "Stop" means stop. "Stop at" means "stop when reaching a certain goal", that is, "take"
Question 6: What does the Analects of Confucius mean that "the way of university lies in clear morality ..."? It's from a university, not the Analects.
The purpose of "university" is to carry forward the magnanimous character in human nature and make people reach the most perfect state.
Question 7: What does "University" mean in The Way of University? The way of university is to be moral and close to the people, and stop at perfection. Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it. Things have a beginning and an end, and things have a beginning and an end. If you know the order, you will find a shortcut.
Those who want to be obviously superior to the world in ancient times should rule their country first, and those who want to rule their country should rule their home first; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; To be sincere, you must know first, and you must know the style. Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed. From Tian Zi to Shu Ren, one is based on self-cultivation. If the end of the treatment is messed up, it won't work. Thick is thin, thin is thick, and there is nothing. This is called knowing it, and this is called knowing it.
The word "university" has two meanings in ancient times: one is the meaning of "learning"; The second is "adult learning" relative to primary schools. Ancient eight-year primary schools learned basic cultural knowledge and etiquette such as "sweeping to cope with advance and retreat, shooting books to be polite and happy"; At the age of fifteen, I went to college to study ethics, politics, philosophy and other knowledge, such as "being poor means being benevolent, cultivating self-cultivation, governing the country and leveling the world". So the latter meaning is actually similar to the former meaning, and it also means "erudition".
Question 8: What is the way of university? The way of university lies in virtue, in being close to the people and in perfection. Note that "people-friendly" should be "newcomers". New, verb, innovation. That is, abandon the old and build a new one, and go from evil to good. Modern explanation: What the university has learned is profound philosophy, which is the soul of China traditional culture. Primary school learning refers to learning the etiquette of sweeping the floor, coping, advancing and retreating, learning poetry, articles and martial arts; Therefore, Zhu said in the "University Chapter": "When you were eight years old, all children, from below the princes, entered primary schools and taught them to sprinkle, sweep, respond, be upright, approach and retreat, and teach them manners, music, shooting, restraint, writing and counting. And more than ten years and five years, from the son of the emperor to the son of a doctor or a public official, everyone's handsome appearance has entered the university, and they have been taught the ways of poverty, integrity, self-discipline and governance ... "This is a university. Therefore, the knowledge spread by the idea of "university" is a profound knowledge that teaches people how to be a man, engage in politics and cultivate monasteries. Looking at the purpose of Confucianism, its ultimate significance lies in "seeking benevolence and getting benevolence", which is its highest realm. And "benevolent, people are also." All his knowledge, that is, completing it in life practice, is the reason why people are human. People are different from animals, and they have conscience, conscience and virtue-that is, human heart and personality; And the human heart is "benevolence". Therefore, "the benevolent loves others" means having love, compassion and kindness. This is all human consciousness. If you lose this kind of consciousness, this person will be passive, lose consciousness and personality over time, then people's hearts will be dark, without light, they will act like animals, and then illegal and criminal phenomena will appear immediately. Due to many ugly phenomena and bad habits and habits that occur every day in real society, people gradually become accustomed to these phenomena and become insensitive. From then on, they don't believe in the theory of human nature at all, and they still need to talk about personality. Everyone goes with the flow like this. Our hearts are shrouded in desire, evil and pollution every day. Just as dark weather can block the bright sunshine, the light of human kindness is blocked by cruel customs day by day, which makes our hearts dull and the bright moral light no longer appears. Therefore, it is the "way of university" to consciously improve one's personality and shine the light of personality; In other words, it is often said that in moral practice, we should purify our hearts, strive to be good, and repent all immoral acts with courage and shame, so that our own truth can be revealed, our hearts can be bright, and we can find the bright virtue of personality. This is the truth of "knowing my virtue". Being able to be "virtuous" should be a person's instinct to pursue the most basic moral cultivation. In other words, just because you are a person, you should do your duty to be a good person and pay attention to your personality. There seems to be nothing to doubt. As Mr. Nan said in "A Brief Introduction to Universities": "The main purpose of our ancient traditional education is to teach you to be a man and do your duty of humanity and human relations. I don't just teach you knowledge and skills, whether you are a good person or not. Because working, farming, peddling, being an official, being a scholar, being a soldier and being an emperor are all different occupations. Although the position is different, it is the duty of being a human being. " And what does "close to the people" mean? Only when people have the cultivation of "Ming De" can they give full play to their instinctive consciousness to carry forward their aboveboard moral character and stimulate people's enthusiasm for abandoning the old and establishing the new. After carefully reviewing my own self-cultivation, I found my own light of humanity. This is a reformed man, a wise man. That is to say goodbye to the gloomy old self in the past and welcome the bright, moral and rational new self, thus becoming a "new citizen." This is the connotation of "being close to the people"; The sages once said: They are quite cultured/
Question 9: What does Ming Mingde's way of university mean? "University" means that compared with primary schools, the ancients generally went to university at the age of 15.
"Tao" is the method, way, know-how and so on.
"Ming Ming De", with 1 ming as a verb, means openness, display, advocacy, popularization, development and publicity; The second "Ming" is aboveboard, fair and open-minded. "Virtue" is virtue and moral, political and social fashion. The purpose of the university is to carry forward the aboveboard moral character.