Liji University
The way of university is to be moral, to be close to the people and to stop at perfection. Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it. Things have a beginning and an end, and things have a beginning and an end. If you know the order, you will find a shortcut.
If the ancient desire is obviously superior to the world, rule the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; Be sincere, let him know first; Knowledge exists in things. Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed.
From Tian Zi to Shu Ren, one is based on self-cultivation. Those who mess up after treatment, no! Thick is thin, thin is thick, and there is nothing. This is called knowing it, and this is called knowing it.
The so-called sincere person is not deceiving himself. If it stinks, if it's lewd, it's called modesty. Therefore, a gentleman must be cautious and independent. Villains are not good at fooling around and can do anything. When you meet a gentleman, he will be disgusted and he will be good at it. If a person sees his lungs and liver, what good is it to see himself? This is called sincerity in the middle and tangible outside, and a gentleman must be cautious and independent. Zeng Zi said, "How strict is what you see with ten eyes and what you point to with ten hands?" Rich, virtuous, broad-minded and obese, so a gentleman must be sincere.
As the poem says, "Look at him and you will be happy. There are Fijian gentlemen, such as cutting, cutting and grinding. I'm sorry, I'm sorry, I have a gentleman. I can't be embarrassed. " As eager as you are, Taoism is also; If you are as sharp as a mill, you will learn from yourself; Awkward people are also embarrassed; Arrogant He Xi Xi has dignity; A gentleman should not be noisy, the Tao is the best, and the people should not forget it. A poem says: "Before the play, you won't forget! A gentleman is virtuous, and a villain is happy. " This will never be forgotten. Chen Kang said, "Ke Mingde." Dajia said, "Destiny has returned." Emperor Dian said, "Mingde is also." It goes without saying. The dish of soup said, "New is new, new is new." Chen Kang said, "Be a new citizen." The poem says: "Although Zhou is an old country, his life is only new." Therefore, a gentleman does his best.
The poem says: "The country is thousands of miles away, but the people stop it." As the poem says, "A yellow wild bird stops at the corner of a hillside." Confucius said, "When you stop, you know what you have stopped. Can people be worse than birds? " There is a poem that says, "King Mumuwen stops at Ji Xi." Stop at benevolence for the monarch, stop at respect for the minister, stop at filial piety for the son, stop at kindness for the father, and stop at faith in making friends with the Chinese people.
Confucius said, "I am still the person who hears the lawsuit, and I will make it no lawsuit!" " Ruthless people will not do their best and fear people's aspirations. "This is called knowingly.
The so-called self-cultivation lies in mindfulness, and it is wrong to be angry, afraid, happy and worried. Absent-minded, blind, deaf, eat without knowing its taste. This is called cultivating one's mind.
The so-called people who are loved, despised, respected, pitied and lazy by others in the process of physical training. Therefore, it is difficult to know that good is evil, and knowing evil is beautiful. Therefore, there is a saying: "People don't know the evil of children, and people don't know the size of seedlings." This means that if you don't fix your body, you can't be at home.
The so-called rule of the country must be based on the home, the home can not be taught, and there is no one who can teach. Therefore, a gentleman does not become a monk and becomes a Buddhist. Filial piety is your reason for doing things, brothers are your reason for doing things, and kindness is your reason for letting people do things. Chen Kang said, "If you protect your son, you will sincerely ask for it." Although it's not far. Don't learn to adopt a son and then marry, one family is benevolent, and one country is benevolent; A letter, a goodsky letter; One person is greedy, and one country is chaotic. Its machine is like this. This is a word, one person decides the country. Yao and Shun lead the world with benevolence, and the people follow it; Jie fights violence with violence, and everyone follows it. What it does is the opposite of what it wants, but the people don't follow it. Therefore, if a gentleman has himself, he will ask others, and if he does not have himself, he will not be others. What is hidden is not forgiveness, but can be used to describe people. So the rule of the country lies in its own home. There is a cloud in the poem: "Peach flies away, and its Ye Zhenzhen is also there. The son of Yu Gui is suitable for his family. " Suitable for their families, and then you can teach people. A poem says, "My brother should be my brother." You should be brothers and younger brothers, and then you can teach the people. As the poem says, "there are four kingdoms." Father-son law, then civil law. This means that the rule of a country lies in its own home.
The so-called "leveling the world" governs the country, and the old people are filial, while the people are young when they grow up, and the people are not twice as sympathetic. It is also a way for a gentleman to have a good attitude. If you are evil, don't let it fall; What is evil is the next, not matter; Evil is ahead, not behind; What is the evil of the future, not the evil of the past; Right evil, not left; If you are left evil, don't give it to right evil. It's called tact. As the poem says, "the pleasure of a gentleman is the parents of the people." What the people do well and what the people hate are called the parents of the people. There is a cloud in the poem: "The southern hills are hard to see, and the rocks are hard to see. Hehe, Teacher Yin, the people have a vision. " If you have a country, you can't be careless. It must be the world! The poem says: "Yin has a clear conscience and does not lose his teacher. It is not easy to be strict with yin. " If you get big, you will get the country; if you lose people, you will lose the country. Therefore, a gentleman must first be cautious. There are virtues, people, soil, soil, money and money. Virtue is the foundation and wealth is the goal. The external cause is the internal cause, and the people strive for it. Therefore, if you gather wealth, the people will disperse, and if you gather wealth, the people will gather. People who say the wrong thing will come in and people who say the wrong thing will come out. Chen Kang said, "But life is not normal." If it is good, you will get it, if it is not good, you will lose it. Chu Shu said, "Chu has no treasure, but good is treasure." My uncle said, "The dead are not treasures, but the benevolent relatives are treasures." Qin Shi vowed: "If a minister has no other skills, then take it easy. A man with skill is a saint and kind-hearted. It will be beneficial if we can tolerate its export to protect my children and people. People's skills hate evil, and people's talents can violate it, which is unreasonable and unbearable, so that we can't protect our children and grandchildren. Also said that it is almost the same! The benevolent let it go, and it broke out into four barbarians, not with China. " This means that only the benevolent can love and be wicked. Seeing the sage without lifting, lifting without first, life is also. If you see something bad, you can't back down. If you back down, you can't go far. What good men hate and bad men like is that their husbands will be caught if they provoke others. Therefore, a gentleman has a way, and he gains it with loyalty and loses it with arrogance. There are avenues to make money, many people are born, few people eat, and those who use it are sick, so wealth is enough. Kind people get rich by money, and unkind people get rich by their own bodies. It is also bad for people without kindness to go on, people without kindness are not finished, and people without treasury wealth are not their wealth. Meng Xianzi said, "Cattle and horses ride, not chickens and dolphins. The home of ice cutting, not the home of cattle and sheep. A hundred times the home, not a minister of livestock. It is better to have a thief than a minister. "That is to say, the country does not benefit from benefits, but also benefits from righteousness. To serve the country, those who spend money must be small. He is good, the villain's ambassador is the country, and the harm is coming. Although there are good people, there is nothing! This means that the country does not benefit from profit, but also benefits from righteousness.
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The purpose of a university is to show its bright virtues, love the people and achieve perfection. Only when you know that you have reached the state of perfection can you determine your ambition. Only when you determine your ambition can you be undisturbed. Only when you are free from distractions can you focus on glory and glory and you can achieve perfection. Everything has a beginning and an end, and everything has an end Knowing what to do first and then what to do is close to the purpose of the university.
If the ancients want to spread their bright virtues to the whole world, they must first govern their own country; To govern the country well, we must first govern the family; To manage your family well, you must first cultivate your own moral character; Self-cultivation, first of all, we must correct our own hearts; To correct your heart, you must first be sincere; If you want to be sincere, you must first know what is good and evil, good is rewarded with good, and evil with evil. Unhappiness of retribution can make him distinguish between good and evil, distinguish between good and evil can make him sincere, sincere can make him upright, upright can make him cultivate his moral character, and if his moral character is cultivated well, his family can run well, his country can govern well, and his country can govern well, and the world can be peaceful. From the son of heaven to the ordinary people, we should take the cultivation of our own moral quality as the fundamental problem. Without grasping this fundamental problem, it is impossible to solve the problems of family, country and world. It's no use trying to get good results if you don't do what you should do. You should do what you shouldn't do. This is called knowing the basics, and this is called the highest wisdom.
The so-called sincere idea in the factory is not to deceive yourself. It's like hating the stench but not saying it, or pretending to hate beautiful women. It's called self-concealment. Therefore, a gentleman must be cautious and independent. When a villain is alone, he can do anything bad. Only when you meet a gentleman can you hide, cover up your evil deeds and show off your good deeds. But in the eyes of others, it is as clear as seeing his insides. What are the benefits? This is what you think, and you must express it with actions, so a gentleman must be careful about his final destination. Ceng Zi said, "A lot of eyes are looking at you and a lot of fingers are pointing at you, which is great. The rich and poor of the Mao family can be seen from their living room, and people's morality can be seen from their behavior. They are broad-minded and born in Shu Tai, so a gentleman must have sincere thoughts.
The Book of Songs says, "Look at the banks of Qishui Bay, where bamboo forests are flourishing. There is a gentlemanly demeanor, like ivory that has been studied and polished. Solemn and powerful, distinguished and magnanimous. An elegant gentleman is unforgettable. " "incisive as a measure" refers to the gentleman's study; "Polished like a mill" refers to the cultivation of a gentleman. ""She Xi Dong Xi "is the heart of a gentleman, and she is respectful and respectful." Xi Xuan Xi "means that a gentleman looks dignified and has a gentleman, and he must not be noisy at last." It means that a gentleman's morality is perfect and ordinary people will never forget it. The Book of Songs says, "Alas! The virtue of my late king is unforgettable. "A gentleman learned to respect the virtuous and love his relatives from the former king, and a villain enjoyed happiness and benefits from the former king. Therefore, no matter who the former king died, he was never forgotten. " Kang Hao said: "Wang Wen can show his virtue." "Everyone" said, "You should pay attention to the bright virtue given by God. Yao Dian said: "Emperor Yao can show lofty morality." "This is a man's virtue. Shang Tang's Pan Ming said: "If you can start over, you can start from the old one and start over every time." "Kang Hao" said: "Turn over a new leaf and turn over a new leaf. The Book of Songs said: "Although Jizhou was originally a vassal state of Yin and Shang, it has been replaced by destiny and is the son of heaven. "Therefore, it is difficult for a gentleman to renew his virtue. The Book of Songs says: "The emperor governs thousands of miles, and many people live in it. The Book of Songs also said: "The yellowbird sings and stops at the foot of the mountain. Confucius said, "Zhi Zhi is a bird, but people are not as good as birds. The Book of Songs says: "A dignified and respectful writer! Open and aboveboard, know what it is. "When the monarch, to achieve the realm of benevolence; When courtiers, to achieve the realm of respect; When children, to achieve the realm of filial piety; Parents should reach the realm of kindness; To communicate with China people, we must reach the realm of trust. Confucius said: "I listen to lawsuits, just like others;" "If there is, I want the lawsuit to never happen again." Let the unreasonable party dare not win by sophistry, and the virtue is great, which makes people fear from the heart. This is called knowing the root and the bottom.
To cultivate one's moral character, one must first correct one's heart: one cannot correct one's heart because one is angry; If you are afraid of yourself, your heart is not right; If you have a hobby, your heart can't be right; If you worry about yourself, you can't be right inside. When you are absent-minded, you will turn a blind eye, listen without hearing, and eat without knowing the taste. This is called self-cultivation and self-cultivation.
The so-called rectification of a good family, we must first cultivate ourselves: because people's views are often biased towards those they love, those they don't like, those they fear, those they pity and those they despise. Therefore, it is rare in the world to love someone and know his shortcomings and hate someone and know his advantages. So there is a proverb: "No one knows his son's problem, and no one thinks his crops grow well enough." This is called self-cultivation, and it is difficult to manage the family well if it is not done well.
The so-called way of governing the country is to manage the family first, but not other people's affairs. So, it's because no one is in charge at home. If every gentleman manages his own water, it is equivalent to managing all people. The "filial piety" in the family can be moved to be a monarch; The "ladder" in the family can be moved to the official; "Kindness" in the family can move and love the people. Kang Hao said, "It's like taking care of a baby." As long as you really pursue it, although you can't do it completely, it's almost the same. No one has learned to raise children before marriage. The monarch pays attention to righteousness, and the whole country will pay attention to righteousness; The monarch pays attention to humility, and the whole country will pay attention to humility; If the monarch is greedy and tyrannical, the whole country will be in trouble. This is the crux of the problem. Yao and Shun set a good example for the world, and the world followed suit. Laifeng set a cruel example for the world, and the world followed suit. If the monarch says one thing and does another, the people will not listen. So a gentleman can only ask others to do what he has done, and he can criticize others for not having this shortcoming. I can't see the shadow of kindness in myself, but I want to teach others kindness. This has never happened. Therefore, the premise of governing the country is to manage the family well. The Book of Songs says, "Peach blossoms are beautiful and the branches and leaves are lush. This girl's marriage will definitely make the whole family smooth sailing. " Can make the whole family smooth, and then educate the people. The Book of Songs says, "Brothers live in harmony." Brothers can live in harmony and then educate the people. The Book of Songs says: "All countries in the Quartet are good examples." The monarch himself is a good father, a good son, a good brother and a good brother. Set an example by himself, and then the people will follow his example. This is called governing the country well, and we must first manage the family well.
The so-called premise of governing the world is to manage your country well, because as long as the monarch respects the elderly, China people will be filial; As long as the monarch respects the elderly, China people will become a common practice; As long as the monarch sympathizes with orphans and young children, China people will not abandon them. Therefore, a gentleman has a way of speaking. The behavior that superiors dislike is no longer used to treat subordinates; What subordinates don't like is no longer used to treat superiors; Behaviors that dislike predecessors are no longer used to treat future generations; What future generations hate is no longer used to treat predecessors; You don't like the behavior of the people on the right, and you don't treat the people on the left anymore; You don't like the behavior of the person on your left and don't treat the person on your right anymore. This is the so-called way of gathering moments. The Book of Songs says: "A gentleman enjoys happiness with the people and is the parents of the people." People like what they like, and people hate what they hate. This is called people's parents. "The Book of Songs" says: "The towering Nanshan Mountain has high rocks. Noble teacher, all people are paying attention. " People who govern the country should not be careless, and if something goes wrong, they will be punished by everyone. The Book of Songs said: "When Yin merchants did not lose their hearts, God still blessed them. We should learn the lesson of the demise of the Shang Dynasty, and God will bless us forever. " There are only two reasons: win the hearts of the people and get the country, and lose the hearts of the people and lose the country.
Therefore, the first thing a gentleman should consider is virtue. Where there is virtue, there must be people; where there is people, there must be land; where there is land, there must be wealth; and where there is wealth, there must be national use. Virtue is the foundation and wealth is the goal. If we focus on the end, we will snatch wealth from the people. Therefore, when the monarch gathers wealth, the people will deviate; When the monarch shares wealth, the people will come back in an endless stream. Therefore, since the monarch has something unpleasant to say, the people will have something unpleasant to hear; Since the wealth of the monarch is not obtained from the right path, it will not come out from the right path. Kang Hao said: "Fate doesn't always bless a person", which means that you can get it with good virtue, but you will lose it without good virtue. The Book of Chu said, "Chu values nothing but virtue." My uncle said, "Exiles have nothing to cherish, only to cherish benevolence and righteousness."
"Qin Shi" said: "If there is this minister, he is sincere and faithful, and his moral character is noble, and his heart is generous and can accommodate people. What ability does others have, as if he has it himself; He sincerely praised the talents and virtues of others, not only verbally, but also generously recommended them, protecting my descendants and benefiting the country. What others have, he is jealous and disgusted; The talents of others, the virtues of others, he did not let the monarch know, and he could not tolerate the recommendation, thus making my children and grandchildren CoCo Lee unprotected and dangerous to the country. " Only a benevolent monarch can banish this generation of jealous people and expel them to Siyi, a country where they do not live together. In other words, only benevolent people know what kind of people they love and hate. It is a snub not to recommend it when you meet a sage, and not to reuse it after recommendation. It is wrong to see that bad guys don't retreat and don't exile far away after retreat. It's against human nature to dislike whoever you like, and the result is bound to be disaster. Therefore, a gentleman has a way of governing the country. He must be faithful to get it, and pride and indulgence will be lost.
There are ways and rules to make money. In other words, if you work more, eat less, produce more efficiently and consume more slowly, then wealth will always be rich. The benevolent distributes his wealth to others and wins the title; Those unfriendly people would rather have wealth than fame. I have never heard of a monarch who likes benevolence and righteousness, but his deputies don't. I haven't heard of Minister Bian's righteous righteousness, and I can't do anything. I've never heard that lieutenants don't keep the wealth of the state treasury for themselves. Meng Xianzi said: "There are livestock and horses riding at home, so you don't have to worry about the benefits of raising chickens and pigs;" If you cut the ice, you don't have to care about the benefits of raising cattle and sheep; Hundreds of families should not support a subordinate who specializes in collecting money. It is better to support a robber as a subordinate than to support a subordinate who specializes in collecting money. "That is to say, the state should take justice as its interest rather than interest. When you become a monarch and concentrate on how to collect money, you are bound to fall into a villain's behavior. The monarch wants to do righteousness, but let this generation of villains rule the country, which will lead to the point where it never rains but it pours. At this time, even with the help of good people, there is nothing crazy. In other words, the country should not benefit from profit, but from righteousness!