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A detailed explanation of the school song of Zhejiang University
"Zhejiang University School Song" ("not too big") original:

There are many rivers in Hainan.

But there is no end to learning

Metaphysical prediction of Tao and Metaphysical prediction of device.

Owners will be different, owners will be happy, the same.

Know it well and listen to it carefully.

State-owned enterprises are all along the coast of Zhejiang.

Seek truth from what you said before, seek truth from what you said.

Xi Kan's teaching began to see economic benefits.

No yue means no yue, so it is true.

Bandits are new here because they are impetuous.

Why are new things open to the people?

Well, I heard about it.

Reading classics? Si Rui Tong Guan

Literature, quality, agriculture and work.

I knew until the end.

This chapter is about the melting of gold.

Shang Heng is away from home, and he is not stingy with sects.

Trees, my country and the world are the same.

Translation of school songs of Zhejiang University;

There are hundreds of rivers in the sea, and you are not complacent, so you can accommodate thousands of rivers.

The world of learning is endless, reaching the end of heaven and earth.

Metaphysical calling, metaphysical calling.

Rites dominate the differences in the world, and joy makes the society harmonious.

Knowing the dialectical unity between them will make you smarter and wiser.

There is a national university on the banks of Zhejiang River in the southeast of China.

Its purpose is to inspire people to seek truth.

Only by persisting in teaching can we gradually deepen our understanding of the world.

Don't say you have mastered the essence of things, and don't say you have exhausted the truth.

There is no change without inheritance, and there is no tradition without innovation.

How to reform and innovate? Practice and explore, strive for the first place.

You young talents should understand these important truths.

We should devote ourselves to learning in order to gain wisdom and insight.

We have humanities, science, agriculture and technology.

Need to master the source and practical application of knowledge.

Forging great achievements like gold in the furnace.

Only by standing on the people can we achieve real success and not be bound by sectarian portals.

Strive to revitalize the motherland and let people all over the world live in harmony.

Extended data:

The school song is divided into three chapters, or three paragraphs:

The first chapter is about the spirit of national universities:

In old China, there were generally three types of universities: one was national universities, all funded by the state, such as Tsinghua, Peking University, Central University, Zhejiang University, Wuda University, Jiaotong University, Sun Yat-sen University and Hoda University; One kind is run by the church, such as Yanjing, Jinling, St. John, Huaxi and so on. There is another kind that is basically private, called private, such as Nankai and Jinan.

The spirit of a national university is its comprehensiveness, that is, "all rivers run into the sea". It is different from a specialized subject and should be eclectic. In such a university, there are many disciplines, but they are not metaphysical (that is, theoretical science) or metaphysical (that is, practical applied science).

In such a university, etiquette system (that is, system) is needed, because it will regulate all aspects of school activities, such as teaching, scientific research, examination, life management and so on. But at the same time, it also needs happiness, happiness and harmony, that is to say, all aspects of the university need harmony, between leaders and led, between teachers and students, and between colleagues and classmates. Only harmony can arouse people's enthusiasm and produce resultant force.

Therefore, theory and practice, principle and application, courtesy and pleasure, order and harmony, you should know that they are not two things, but two sides of the same thing, so that what you see and hear will be comprehensive and talents will become smart.

The second chapter explains the spirit of National Zhejiang University and gives full play to the true meaning of the word "seeking truth" in its motto:

Cheng Jun means university in ancient times, that is to say, there used to be a university in Zhejiang called Qiushi Academy. The so-called "seeking truth" actually encourages you to pursue the truth. Only by seeking truth can people be good and beautiful. Xikan comes from the Book of Changes and stands for water. The virtue of water is gradual, silent and unchangeable. Ancient Poetry Day: "Just look at the Yangtze River flowing in the sky", and there is "rivers flowing through the ages".

Under normal circumstances, the river will always flow to the east silently and continuously, inspiring us to work hard for learning step by step and unremittingly. Only in this way can we truly become a world economic management talent. "Nothing is true" is the real taboo of "seeking truth" in the school motto, that is, don't think that you are right and have found the truth, but continue to pursue it, that is, not seeking truth, but seeking truth.

The phrase "the cause of corruption" shows that everything needs constant innovation, not conformity, and innovation needs inheritance (conformity), which actually means innovation. Innovation is to constantly reveal the essence and mystery of things. Only in this way can we keep pace with the times and innovate constantly, and we can really walk in front of the masses. The spirit of Zhejiang University here is to demand innovation, step by step and perseverance.

The third chapter is about the mission of Zhejiang University:

The mission is to cultivate excellent students. Such students should study hard at school. The so-called "reading classics" means studying, not studying hard. They should learn to think deeply and gain insight into the nature of things.

There are many aspects of knowledge, including literature, science, engineering, agriculture and medicine in our school ... Don't confine yourself to one part, but be coherent at the same time, that is, learn all aspects of knowledge, such as literature and art in science and engineering, grammar and scientific and technological knowledge. But you must know the end point, know your fundamental purpose, and don't dabble in everything. To do one thing is to do one thing, and to stop when you stop is to do one thing.

Only in this way can an article be as beautiful as gold, that is, after training, it means success. But after such people leave school, you ask them to develop on the basis of the masses, to be broad-minded, not to engage in small sects, and only to seek their own interests. Only such people can build a good country and make it recognized by the world.

Baidu Encyclopedia-Zhejiang University School Song