"Wang Shu is in the front, but not cheap" means that Qu Yuan roams in the sky and searches underground in a car pulled by a dragon and a horse, with Wang Shu, the moon god, leading the way and Feng Shen not cheap.
From Qu Yuan's Li Chu Sao Ge.
Wang Shu
1. God who drives the moon. "The Songs of Chu Li Sao": "Wang Shu is the former pioneer and Fei Lian is the post-subordinate." Wang Yi's Note: "Wang Shu, Yu Yue also." Yuan Liu Yu's "A General Discussion for Couples Living in Seclusion III": "Let Wang Shu and Fei Lian make Ben Shu a vassal, and the miscellaneous Yao is like a dragon driving." He Jingming's "Blame" in the Ming Dynasty: "Look at Shu and follow suit, and restrain what it means." Jing Yaoyue's "Long song": "Wang Yue controls the Chinese, but what brothers are red and white."
2. borrow the moon. Zhang Hanheng's Return to Tianfu: "I am fascinated by the Russian scenery, followed by looking at Shu and traveling in bliss, although I forget it every day." "The Biography of Cai Yong in the Later Han Dynasty": "The Fuehrer is broad-minded, waiting for the moon." Li Xian's note: "Looking at Shu, the moon is also." Eight of Zhang Xie's Miscellaneous Poems: "Get off the bus like yesterday, and wish for four or five yuan." Tang Gengkun's poem "A Visit to the Seventeen Schools after the West"
manufacture
[Ancient prose] Tang rhyme is sparse, rhyme is collected, rhyme will be cool, the teacher stops cutting, and the sound history. Order, service. Preface to Thousand Peaks: Speech makes people. "Rite Quli" is instructed by sixty words.
"Note" refers to something that people also. "Guan Zi Yan Shu Pian" controls heaven by time, land by things, people by virtue, ghosts and gods by luck, and beasts by strength. Also, the style of "Qi Yun" and "Zheng Yun" is cut and sounded. Send someone to ask the ambassador.
The Biography of Han Xin in the Former Han Dynasty was published as a book at hand. Also, the sage of Guiguzi is the messenger of heaven and earth. At four o'clock, Huainanzi Astronomical Training is also a celestial official. The sun and the moon are the messengers of heaven. The Trust Law governs people strictly and selflessly. This book. Liu Shutong is people-oriented. This is also a kind of therapy. Textual research in Han dynasty: a pair of hexagrams is pleasing to people. ] Please click.
pioneer
1. Go ahead and open the way. "The Songs of Chu Li Sao": "Wang Shu is the former pioneer and Fei Lian is the post-subordinate." Biography of Han Sima Xiangru: "When you arrive in Shu, you will meet the magistrate in the following suburbs, and the county magistrate will be the pioneer." Yan Shigu's Note: "Lead the way." Tang Chenziang's "Joe on the Turkic Table": "I ask you to be a pioneer and start as a foot soldier."
2. Come first. "The Warring States Policy Qi Ce IV": "Feng Xuan Pioneer admonishes Meng Changjun:' A thousand dollars, heavy coins; A hundred times, obviously; I can smell it. " "
3. Pioneer; Preface "Zuo Zhuan Xiang Gong Twenty-three Years": "Autumn, Qi Hou cut Wei. Pioneer Gu Rongyu Wang called Yang right. " Du Pre-note: "Pioneer, March forward."
Historian Jiang Hou Zhou Bojia: "The son of heaven is a pioneer, so you can't enter." Song Yeung Yi, "On February 18th, six years in Xianping, Hu traveled for".
Express a pause or an emotion
Tang Yun Hu Ji scissors Ji Yun, Yun Hui, Zheng Yun string chicken scissors, sound Xi. There are some records in Shuowen. From the eighth day of 1970, elephants became more and more angry. "Xu Yue" is a missed exam, so it is not convenient to say it. If you say it, you will be stationed, and if you stay, you will be even more angry.
The lyrics of Ceng Yun are also included. This is also a common practice. "Shu Qin Shi" was broken, and the university students cited it as Xi. Master Zhuangzi I'm still a great man. Also with Hou Tong. Historical Records of Le Shu was written by a great grandfather.
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Creation background
Regarding the creation date of Li Sao, Sima Qian said in the preface to Historical Records Taishi Gong: "Qu Yuan was demoted and wrote Li Sao." Accordingly, it is regarded as after Qu Yuan's exile. Nowadays, people have different opinions about this. Some say that Qu Yuan did it after he was demoted, or that Qu Yuan did it after he was demoted to the king of Chu. Some say that it was done at the end of the Qing Dynasty, and some say that it originated from it, sometimes at the beginning. So far, there is no conclusion.
As for the reasons for the creation of Li Sao, Sima Qian quoted Liu An's Li Sao from Biographies of Historical Records of Qu Yuan, saying: "Qu Ping's illness is not clever enough, flattery is too bright, and evil songs are harmful to everyone. Fang Zhengzhi couldn't tolerate it, so he wrote "Li Sao" with sadness and meditation. "
He also said: "Qu Yuan went straight on the right path, exhausted loyalty and wisdom to serve the monarch and made the world poor. Believe and see doubt, be loyal and slander, can you have no complaints? Qu Ping's work "Li Sao" is self-blaming. " Qu Yuan's "sadness" and resentment are closely related to the political reality of Chu State.
Li Sao is a political lyric poem written by him according to the political reality of Chu State and his own grievances. Because the twists and turns describe the poet's life experience, thoughts and circumstances, some people regard it as an image record of Qu Yuan's life course and call it the poet's autobiography.
References:
Lisao _ Baidu Encyclopedia