During the Warring States period, the taxi learned a lot and worked hard in sword, literature, vertical and horizontal, art of war, rule of law, calculation, world situation, astronomy and geography, investigating people's feelings and watching wars. However, they are still studying hard because they are passionate and ambitious. The ambition of a scholar, in the Warring States period, is to assist the monarch, save the people of Lebanon, make a name for himself in history. Not every scholar can reach such a state, and some people are only for personal fame and fortune, regardless of the lives of others. For example, leitian, although he can be called a generation of god of war, kills people like hemp and has no benevolence. In order to capture Zhongshan, Le Yangzi drank his son's broth. Wuqi actually killed Jaffa's wife in order to become a general. These people are also scholars, but their actions are naked crimes today. But at that time, before the formation of China's great unification thought, it was not difficult to understand the limitations and one-sidedness of their wishes. But some people's ambition is to show what they have learned to the monarch who appreciates him most, so that what they have learned can give full play to their role. Among them, Sun Wu should be the representative. He found that the king of Wu valued him very much, so he worked for him, led the 30 thousand army of Wu to defeat the 300 thousand army of Chu, and helped Wu think about politics. But he was not greedy for power, and quietly retired after his success. Although he didn't benefit from this happiness, he also made his grandson invincible. It can be seen that Sun Tzu's ambition is not in the name of fame and wealth, nor in the name of generals, but only in putting his strategy into practice, leaving an immortal thirteen "The Art of War" for future generations. In my opinion, the most ambitious taxi in the Spring and Autumn Period and the Warring States Period was nothing more than a taxi: Ying Zheng, King of Qin.

Pre-Qin philosophers are all representatives of scholars. Confucianism is the representative of literati, Mohism is the representative of warriors, Taoism is the representative of hermits, and Legalism is the representative of counselors. In other words, Confucianism is the philosophy of literati, Mohism is the philosophy of warriors, Taoism is the philosophy of hermits, and Legalism is the philosophy of counselors.

Meng Changjun, Xin and Zhao Hechun were four gentlemen of the Warring States Period, and each of them trained 3,000 scholars. At that time, a scholar named Feng Gui, wearing sandals and a sword, went to see Meng Changjun. Meng Changjun said politely, Sir, you have come a long way. Is there anything you can teach Tian Wen? Calling yourself Tian Wen is a modest statement as an aristocrat. But Feng Gui said he couldn't do anything, so he heard that Meng Changjun didn't need money to eat here. Meng Changjun still welcomed him and arranged for him to live in a monastery; A few days later, Meng Changjun asked, was Mr. Feng satisfied with his stay? The master said that Mr. Feng was not satisfied. Every night, he sings with a sword: "If you come back with a long shovel, you won't eat fish!" " Meng Changjun arranged for him to stay in the hut, saying that there were fish to eat there. A few days later, I asked my master again. The master said that Mr. Feng was still not satisfied. He sang "Come back after a long time, nothing!" So I changed the house for Feng Gui, and cars came in and out. However, Feng Gui sang again: "Chang Cheng is back and homeless!" Although Meng Changjun was very unhappy, he showed no dissatisfaction.

Stan is a person with personality and spirit. There are 3000 nurses in Meng Changjun who eat at home every day. One of them was arranged in the corner. He couldn't see what he was eating because there was no light. He mistakenly thought that he must not eat as well as other taxis. This is intended to make him unable to see clearly. So he stood up and announced a hunger strike. Meng Changjun came up with a plate and said, This is what I eat. Seeing that Meng Changjun ate the same food as himself, the scholar did not discriminate against himself, so he apologized and committed suicide. So the aristocrats in the pre-Qin period were like this, with character and spirit. As the saying goes, "A scholar can be killed but not humiliated" and cannot be punished by doctors, nor can he be polite to Shu Ren, which means that criminal law cannot be imposed on doctors. Once these nobles find out that they are wrong, they will seek their own way, and they will not choose to be tried or sent to the execution ground. Scholars think that going to the execution ground is an insult. Therefore, Ceng Zi said, "Scholars have a long way to go to strive for self-improvement."