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Lu Xun's background
Zhou Shuren (1881September 25th-19361019), originally from Shaoxing, Zhejiang, was born in Yucai. Formerly known as Zhou Zhangshou, 1898 was changed to Zhou Shuren, with the word Yushan and Yuting. He is famous for his pen name Lu Xun. Lu Xun's works, including essays, short stories, comments, essays and translated works, had a far-reaching influence on China literature after the May 4th Movement. Chairman Mao appraised him as a great proletarian writer, thinker and revolutionary, the main commander of China's cultural revolution, and was also called "soul of china" by the people. He often wears a simple Chinese robe, his hair stands upright like a brush, and his thick beard forms the word "one" in an official script.

Chinese name: Zhou Shuren.

Alias: Formerly known as Shu Ren, also known as Zhang Shou, later renamed Yucai.

Nationality: China.

Ethnic group: Han nationality

Place of birth: Huiji County, Shaoxing County, Zhejiang Province

Date of birth:1881September 25th.

Date of death: 1936101October19.

Occupation: writer, thinker, critic

Graduate school: Nanjing Road and Mine School of Sendai Medical University.

Main achievements: leading the new culture movement.

Masterpieces: Scream, Wandering, New Story, Diary of a Madman, Flowers in the Morning.

Height: 16 1 cm

Important event: New Culture Movement

Collection of Lu Xun's works

Papers and handouts? Grave? A brief history of China's novels? Outline of China's literary history

Essay? Hot air? Huagaiji? A sequel to Gai Hua Ji? Just set up

Three episodes idle? Two hearts together? Southern accent to northern accent? Pseudo-free book

Quasi-romantic conversation? Lace literature? There is also an introduction to pavilion prose? Two episodes of essays on cutting the street pavilion

At the end of Qi Jieting's essay

Poetry anthology? Off-chip? Jiji? Collection supplement outside the collection

A collection of novels? Shout? Wandering? A new story

A collection of prose poems? mourning apparel

Memoirs? Flowers at dawn are picked at dusk.

Other works? Lu Xun's works on natural science? Preface to ancient books? Preface and postscript of translation? Books in two places

catalogue

Lu Xun's life

Characters experience abandoned medicine and went into literature.

Novel creation

Prose creation

Initiate the new woodcut print movement in China.

Died in Shanghai

Main work

Chronology of major events

Poems by celebrities

Opinions on public affairs

Family situation, birth situation

family background

family member

Character evaluation celebrity evaluation

Some people in Cang Kejia.

Social prestige

Lu Xun's former residence

Information on the 75th Anniversary of Lu Xun's Death

Watch online

Post a photo album of Lu Xun's life.

Characters experience abandoned medicine and went into literature.

Novel creation

Prose creation

Initiate the new woodcut print movement in China.

Died in Shanghai

Main work

Chronology of major events

Poems by celebrities

Opinions on public affairs

Family situation, birth situation

family background

family member

Character evaluation celebrity evaluation

Some people in Cang Kejia.

Social prestige

Lu Xun's former residence

The information of the 75th anniversary of Lu Xun's death can be viewed online, and the photo album can be edited.

Lu Xun (188 1 ~ 1936) is a modern writer, thinker, revolutionary and educator in China. Originally known as Zhou Zhangshou, later changed to Zhou Shuren, the word Yucai, a native of Shaoxing, Zhejiang. He fought with a pen all his life and was known as "soul of china" 188 1. He was born on September 25th. Born in a dilapidated feudal family. Youth was influenced by the theory of evolution, Nietzsche's superman philosophy and Tolstoy's thought of fraternity. 19 18 in may, the diary of a madman, the first vernacular novel in the history of modern literature in China, was first published under the pseudonym of Lu Xun. 1902 was admitted by Japanese overseas students to study at Hongwen College in Tokyo, Japan. 65438-0904 entered Sendai Medical College to study medicine, and then engaged in literary and artistic work, hoping to change the national spirit. 1905- 1907 participated in revolutionary activities and published papers such as Moro Poetry and Cultural Prejudice. During this period, I was ordered by my mother and wife Juan to return to China to get married. 1909 Co-translated the Collection of Foreign Novels with his brother Zhou Zuoren to introduce foreign literature. He returned to China in the same year and taught in Hangzhou and Shaoxing. After the Revolution of 1911, Lu Xun successively served as a member of the Nanjing Provisional Government and the Ministry of Education of the Beijing Government, and worked in Peking University, Women's Normal University and other schools.

Teaching. 19 18 in may, the diary of a madman, the first vernacular novel in the history of modern literature in China, was published for the first time under the pseudonym of Lu Xun, which laid the foundation stone of the new literature movement. He participated in the work of New Youth magazine around the May 4th Movement and became the leader of the May 4th New Culture Movement. From 19 18 to 1926, he successively created and published novels, vagrancy, essays, graves, essays, poems, weeds, essays, hot air, canopy and the continuation of canopy. Among them, the novella The True Story of Ah Q published in19212 is an immortal masterpiece in the history of modern literature in China. 1in August, 926, he was wanted by the Beiyang warlord government for supporting the patriotic movement of Beijing students, and served as the head of the Chinese Department of Xiamen University. 1927 1 month, went to Guangzhou, the revolutionary center at that time, and served as the academic director of Sun Yat-sen University. 1927 10 arrived in Shanghai and began to live with his student Xu Guangping. 1929, son Zhou Haiying was born. 193 Lu Xun

Since 2000, he has joined China Freedom Movement League, China Left-wing Writers League and China Civil Rights Protection League to resist the dictatorship and political persecution of the Kuomintang government. From 1927 to 1936, he created most of the works and a large number of essays in the Collection of Historical Novels, which were collected in Tomb Raiders, Collections, Three Idle Collections, Two Hearts, Assembling in the South and the North, Pseudo-Free Books and Collections respectively. Editor-in-chief of literary periodicals such as National Newspaper Supplement (B), Mangyuan, Yusi, Running, Germination and Translation; Enthusiastic care and active cultivation of young authors; Vigorously translate foreign progressive literary works and introduce famous paintings and woodcuts at home and abroad; Collect, study and sort out a large number of classical documents, compile A Brief History of Chinese Fiction, Outline of China Literature History, sort out Ji, compile Miscellaneous Notes on Old Books in Huiji County, Hook up Ancient Novels, Legend of Tang and Song Dynasties, Notes on Old Novels, etc ...1936/kloc-

Edit this paragraph, characters experience.

Lu Xun in his youth

At that time, the average scholar took three roads: one was to study and be an official. If you are not an official, you can also be a "screen friend" of a bureaucrat (commonly known as "master"). If the first two roads don't work, you can still go to sea to do business. Lu Xun took another road that was most despised at that time: entering the "foreign school". At that time, in China, it was generally regarded as a despicable act of "selling souls to foreign devils". 1898, 18-year-old Lu Xun left his hometown and took eight silver dollars borrowed by his loving mother to enter Nanjing Naval Academy, which was later changed to Nanjing Road and Mine School. These two schools were established by the Westernization School to enrich Qiang Bing, offering courses such as mathematics, physics and chemistry, and imparting natural science knowledge. During this period, Lu Xun read works on foreign literature and social sciences and broadened his horizons. In particular, Yan Fu's translation of Huxley's Theory of Evolution, an Englishman, had a profound influence on Lu Xun. Evolution is a book introducing Darwin's theory of evolution, which makes Lu Xun realize that the real world is not harmonious and perfect, but full of fierce competition. To survive and develop, a person and a nation must have the spirit of self-reliance, independence and self-improvement. Can't be at the mercy of fate, can't be bullied by the strong. Mr. Lu Xun's outstanding performance in Nanjing Road Mining School gave him the opportunity to study abroad at public expense after graduation. 1902, he painted Mr. Lu Xun.

I went to Japan, started to study Japanese at Hongwen College in Tokyo, and later entered Sendai Medical College (now Tohoku University Medical College). He chose to study medicine in order to treat patients who were victimized by quacks like his father and improve the health of China people who were ridiculed as "the sick man of East Asia".

Abandon medicine and join literature.

Lu Xun wanted to enlighten the people of China through medicine. But his dream didn't last long before it was shattered by the harsh reality. In Japan, as a citizen of a weak country, Lu Xun is often highly discriminated against by Japanese with militaristic tendencies. In their eyes, all China people are "imbeciles", and Lu Xun scored 59.3 points in the anatomy test, so he suspected that Fujino Genkuro, the anatomy teacher, had leaked the examination questions to him, which made Lu Xun deeply sad as a weak country. On one occasion, in a movie, Lu Xun saw a large group of "strong and insensitive" China people coldly watching their compatriots being executed by Russian detectives. Lu Xun was hit hard when he realized that mental numbness was more terrible than physical weakness. So he left Sendai Medical College and returned to Tokyo to translate foreign literary works, organize literary magazines, publish articles and engage in literary activities. At that time, what he discussed most with his friends was China's national character: what is the ideal human nature? What is China's national character lacking most? What is the root cause? Through this kind of thinking, Lu Xun linked his personal life experience with the fate of the whole Chinese nation, which laid the basic ideological foundation for him to become a writer and thinker later. During his study in Japan, Mr. Lu Xun initially formed his world outlook and outlook on life. However, Lu Xun's thoughts were not only incomprehensible to most Japanese at that time, but also difficult to get a wide response among students studying in China. The foreign novels he translated can only sell dozens, and the literary magazines he organized can't be published because of lack of funds. The difficulty of family planning forced Lu Xun to return to China to find a job. From 65438 to 0909, he returned from Japan and taught in Hangzhou Zhejiang Normal School (now Hangzhou Senior High School) and Shaoxing High School. This is a period when Lu Xun's thoughts are extremely depressed. 19 1 1 year also excited him for a while, but then Yuan Shikai proclaimed himself emperor, zhang xun restoration and other historical scandals were constantly staged. The Revolution of 1911 did not change the stagnant reality of China. Social chaos, national disaster and personal changes in marriage life all made Lu Xun feel depressed and depressed. After the May 4th Movement, his repressed thoughts and feelings exploded like lava through literary works. At that time, he was already working in the Ministry of Education and moved to Beijing with the Ministry of Education.

Novel creation

Portrait of Mr. Lu Xun

1918May 15 Mr. Lu Xun published his first vernacular novel Diary of a Madman under the pseudonym of "Lu Xun" for the first time in the history of literature, which established the New Culture Movement (19 19) and promoted the development of modern literature. This novel boldly exposes the feudal thought that man eats man, and sends a message to the stagnant and backward China society, "It has never been like this, has it?" Seriously questioned, shouting: "Save the children!" Lu Xun's novels are few in number, but they are of great significance. Lu Xun focused on the bottom of society and described the daily life and mental state of these bottom people. This is inseparable from Lu Xun's creative purpose. Lu Xun said: "My materials are mostly taken from the unfortunate people in the morbid society, aiming to expose the suffering of the disease and attract the attention of treatment." How can I write novels with southern and northern accents? This creative purpose of expressing and improving life made him mainly describe some common people, such as Hua Laoshuan, Shan Sisi, Ah Q, Xianglinsao and Ai Xin. These people live at the bottom of society and need sympathy, pity, care and love from people around them most. But in China society at that time, people gave them insults and discrimination, indifference and ruthlessness. Is such a society a normal society? Is this interpersonal relationship reasonable? What saddens us most is that they live in a world without love and are tortured by life, but they also lack sincere sympathy for each other. They take an indifferent and even appreciative attitude towards the tragic fate of their own kind, and vent their pent-up resentment when they are oppressed and bullied by bullies weaker than themselves. In Kong Yiji, there are short-sleeved guests who maliciously ridicule Kong Yiji; In The True Story of Ah Q, others bullied Ah Q, and Ah Q bullied a little nun who was weaker than himself. In Blessing, villagers in Luzhen appreciate Sister Xianglin's tragedy as an interesting story ... All this makes people feel a chill. Lu Xun's attitude towards them is "mourn their misfortune and anger their indisputable". Lu Xun loves them and hopes that they will be conscious, self-reliant, self-reliant and have the principle of being a man. While creating Scream and Wandering, Mr. Lu Xun also created a collection of essays, Flowers in the Morning and Flowers in the Evening, and a collection of prose poems, Weeds.

The true story of Ah Q (12 photos). The former was published in 1928 and the latter in 1937. If the novels in Scream and Hesitation are Lu Xun's grim portrayal of real social life and are intended to alert the sleeping people, then the prose in Morning Flowers is Lu Xun's warm memories and deep memory of the people and things that nourished his life. When I was a child, Mr. Fujino, the nanny's mother, gave him sincere care in a discriminated environment. Fan Ainong, an old friend with a rough and arrogant life, gave him a "Herbal Garden" full of infinite fun, as well as folk dramas and folk entertainment activities that attracted his curiosity ... All these revealed bright colors and warmth in this sinister world background, which nourished Lu Xun's life. These essays are lyrical, narrative and argumentative, sometimes like a calm harbor, sometimes like a rolling sea, sometimes like a rushing river, and sometimes like a winding stream, which embodies the artistic achievements of Lu Xun's prose creation. Different from the clear and meticulous prose in Morning Flowers and Evening Picks, the prose poetry in Weeds presents an ethereal and fantastic artistic conception. They are like clouds of emotion, spinning and floating in the air, changing into various unexpected shapes. Lu Xun's inner anguish turned into a dream and a transcendental imagination, which made Wild Grass a wonderful flower in China's modernist literature. Lu Xun once said to others, "My philosophy is in Weeds." Lu Xun's deepest emotional experience and the most mysterious philosophical sentiment are conveyed through this peculiar artistic means. Lu Xun's artistic creativity is amazing. In his later years, Mr. Lu Xun also completed a collection of novels, New Stories (published by 1936). Mending the sky can be regarded as a "genesis" of the Chinese nation. In Lu Xun's view, it is not the ancient sages and emperors who truly embody the fundamental spirit of the Chinese nation, but the Nu Wa who created the Chinese nation. She is the source and symbol of Chinese national vitality. Running to the Moon is about the tragedy of an ancient hero, which saved mankind in nine days, but those selfish and narrow-minded people don't want to inherit and carry forward his heroic spirit, just want to use him to achieve their selfish and narrow-minded goals. He was assassinated by his own students and abandoned by his wife. Casting Sword shows the theme of revenge of the oppressed on their oppressors. "Water Control" and "Non-attack" praised the politicians and thinkers who practiced in ancient China. Yu He is the backbone of the Chinese nation. Confucius, Laozi, Zhuangzi, Boyi and Shu Qi, historical figures, have really become funny but still lovely living figures in Lu Xun's works. Lu Xun's New Stories expresses serious themes in an absurd way, and creates a brand-new way of writing historical novels.

Prose creation