In the past, I only understood the meaning of the word politics from a historical perspective. In my mind, politics and rule are two in one, but a few people monopolize it by virtue of the power of various relationships. It is characterized by tyranny and cruelty. The first-hand personnel entrusted with its business activities are mostly bureaucrats. Its characteristics are attachment to power, flattery and bullying, combination of interests, and relying on the situation. The political changes in the past decade or so after the Revolution of 1911 have further demonstrated that this upper-level institution is indeed decadent. The politics I paid attention to before I was twenty years old was just a frightening and disgusting reality, but there was nothing I could do. My empty social ideal grew up in this environment.

In order to study literature and culture, I think work should belong to the ideological field rather than the political field, so I was desperate about the political situation at that time. However, the theory of social thought, which belongs to the category of social science, has left a philosophical thinking and poetic impression from those works because of casual reading. Understand that all social and ideological works are fascinating, so that millions of readers in Qian Qian can get enthusiastic encouragement from the works, because such works are both science and poetry. It has continuously expanded into the lives of outstanding thinkers, artists and organizers in the world, as well as thousands of simple young people in Qian Qian, Qian Qian. It has made different developments, completely rebuilt human relations, changed the face of the world and formed a miracle in the history of human progress. But idealism and materialism, science and metaphysics, at that time, invaded my conceptual consciousness one after another indiscriminately, so the influence on me was chaotic and unsystematic.

The development of this thought is related to the longer-term life background. I grew up in Fenghuang County, Hunan Province, where Hunan was originally a remote and backward county in western Hunan. Many local foreign businessmen, Tunding people and Miao people all live together. Because of their habitual discrimination and contempt, they have always been called "Miao Zi Town" by people in this province. In order to oppress the people in this area, the Manchu government owned all the land, and the small county town had a general commander and a garrison road. During the Revolution of 1911, the people's uprising failed, and thousands of people were killed and injured in the suburbs. Most of the victims were Miao people. From 19 1 1 year to the May 4th Movement, the disintegration of feudal politics, the scuffle between warlords and the wars were the social characteristics of this period, and Xiangxi was also affected. Soldiers and bandits, big and small, were hacked and killed repeatedly, corrupt officials extorted money from the countryside, opium smoke was widely planted and smoked, and more than 500,800 stones were transported downward when goods were loaded.

I worked as a clerk in a local army at that time. I remember there were 20 smoke lamps in only one secretariat. I was born in an old soldier family of a bankrupt landlord and grew up in this terrible environment. I should have a feeling that the class is essentially climbing up, but life education makes me look down upon it. If I admit that the social reality is right, I will inevitably become one of them, try my best to ride on the people's heads, compete for power and wealth in the same unfair and unjust way, and then poison myself with opium smoke. Because I denied this reality, the May 4th microwave Yu Lang pushed me to Beijing.

The purpose of coming to the north is to study literature and culture, and the first thing I came into contact with was obviously purposeful politics. That is, on the eve of the total collapse of the old warlords, the northern warlords of Anhui, namely, Zhi, Feng, Yu and Jin, took the local as the unit and the people as the bet, engaged in a crazy civil war, and lanterns generally came and went. Another group of 800 congressmen from all provinces in China representing the interests of landlords, gentry, bureaucrats, hooligans and comprador, attached to this political reality, divided into several small factions, engaged in vertical and horizontal clutch and quarreled endlessly. After ten years of civil war in China, exploitation deepened, and most of the country's wealth was transferred to imperialist arms dealers and became cannon fodder. People are so poor that they have no source of livelihood. Even those who teach in Peking University don't get their due salary every month. However, at the highest level of the ruling class, he worked hard all day to win the title of Kun, celebrate his birthday and hold orchid clubs. This phenomenon deepened my dislike of the word politics and hindered my understanding of politics later.

At that time, in terms of new knowledge and ideological leadership, since the May Fourth Movement, although the attitude towards tradition was negative, there were also differences. Part of it was inspired by the success of the October Revolution in the Soviet Union, convinced that China society would be completely subverted, so there was a turning point, that is, emphasizing class struggle as the basic form of revolution, represented by Chen Duxiu Li Dazhao. Some people think that social revolution is not enough, and it is more promising to take the capitalist democratic line, that is, to advocate academic salvation and vigorously advocate beating, smashing and looting, but to avoid the direct struggle of class revolution. Wu Zhihui in Hu Shizhi is one of them. The former first organized students, workers and farmers, especially railway, mining, seafarers and cotton mill workers. The latter, however, took root in the field of school education, made contact with national industrial and commercial capitalists, and then turned right. Some of them became the ornament of the upper-middle class culture in the old political officialdom in the past twenty years, and some of them became super-political scholars in the school. In Beijing, the division between left and right ideological lines is obvious. British and American scholars are discussing scientific metaphysics, entangled in a bunch of abstract nouns. Get an impression that these scholars and celebrities are afraid that they can do nothing about tomorrow's society. At that time, literary translation and introduction occupied a major position in domestic publications. Therefore, young people in China can't help but yearn for some cosmopolitan writers in the19th century, who struggled with traditional political forces and religious superstitions for a long time and pushed their works forward, which is closely related to the history of world culture and social thought development in the19th century and the early 20th century. I am one of thousands of young people in Qian Qian. I firmly believe that the country is truly progressive, practical knowledge has replaced overbearing power, and reason has replaced superstition, so it is naturally easier to be inspired. I am convinced that it is an inevitable and effective way to inject social concepts into readers through literature. However, although new aspects are growing, there are not many achievements. It is very easy to overthrow Saturday School, Bible Reading School, Retro School and Romantic School with new literature. It is not easy to take it as a new classic and disintegrate all the upper organizations in the old society.

Personally, I knew it at that time, but I thought that since everything was close to the beginning, the road ahead was still far away, and someone had to travel far and not pay much attention to the immediate interests. There are some difficulties in our work, so we must overcome them. Inevitably sacrificed, or persecuted and destroyed by traditional forces, or due to other contradictions, people who raised flags to lead the way became stepping stones for later teams. In a word, this job requires people to be simple, full of enthusiasm and patience, and work hard for twenty or thirty years. There must be many people, each with the spirit of martyrs, who can break through difficulties and open up various roads in their work. Everyone says that the times are like a huge torrent, and it is great to seek what you have, but I realize that people are really small in it. It is precisely because I understand the personal smallness and the possible limitations of work that I work with a tragic mentality. This attitude is to study, experiment, study and experiment with a pen.

What I do is a short story, which is the most difficult work in literature, but it has attracted readers' attention since the May 4th Movement. The characteristic of this work is that any abstract theory is not helpful to practice. Since the May 4th Movement, people like to say that life is like a war. According to my understanding, this is really a protracted war! On the one hand, we must overcome the backwardness of our culture, on the other hand, we must overcome the environment. Whenever my works are completely desperate, I comfort myself with the experience of the ancients in the history of literature. It is reasonable to think that there is little difference between ancient and modern times, that virtue is not alone, and that there must be neighbors, and that it is reasonable to accept everything silently. But as a result, the relationship between groups that need to contact politics and society is naturally more and more isolated. Due to the lack of a deep understanding of the relationship between politics and literature, my class position was vague from the beginning. My work accumulation has thus become a decorative tool for pseudo-liberals, embellishing the requirements of the old democracy and freedom for 20 years. And I have been writing in this position for twenty years. The Great Revolution, September 18, ... I saw a series of developments in the struggle between the old and new societies, which became more and more complicated and sharp, but I just stayed away from the disputes. Life depends on pseudo-liberals, but their thoughts and feelings are reflected in their work but they are isolated and left-leaning.

On the one hand, colleagues and classmates are out of social contact, on the other hand, the reading range is getting more and more chaotic. The writing energy is vigorous, the emerging publishing industry is constantly emerging, and readers have spread to modern enterprises outside the school. My work was stimulated and encouraged, and I became a lively person who wrote short stories. In the past twenty years, most of the works were produced during this period.

Although some works are progressive, others fully reflect the weakness of a free intellectual, with flashy words and chaotic thoughts, but little style and life. Most of them are not conducive to the people's revolution, but are more likely to paralyze and poison the young people's will to advance. In particular, some stories transformed from Buddhist stories are my miscellaneous learning. Buddhist nihilism, absurd feelings and various schools of anthology are mixed together, and then developed into extremely morbid, eccentric and unhealthy formats such as seven-color nightmare. What contributed to this development is obviously a reflection of the fragmentation of Freud and Joyce.

Political struggle is sometimes easy, while literary struggle sometimes disappears with Yun Qi's praise. In the tortuous development, the two struggles are inevitably United and split again, which makes people unpredictable. Therefore, my isolation is more likely to become an excuse for personal work, and subjectively it is the only way to progress. Immersed in sentimental emotions, I compare some authors in history to stars in space, and think that each has its own light and advantages, and it is still a whole. Although ancient and modern people are separated from Wan Li, they will eventually reach the sea of human progress, just as thousands of valleys struggle. Therefore, although we lived in the fierce struggle of China society in the 20th century, our ideology inevitably stopped in the field of literary writers' writing consciousness at the end of19th century. The complexity and fierceness of political struggle make most intellectuals who are passionate about politics at school stay away from politics. It is not the truth that they are above politics or don't care about politics. The fact is that they are afraid and escape from the hot reality. I am one of them, but I also promoted this kind of free opinion in the article and thought it was clear and objective. However, it is the time when the two sides of society gradually become clear and bystanders are not allowed. My mind is no longer fit to continue working, but I can't stop. Coupled with several setbacks in life, the difficulties at work are better, and what is more serious is typhoid fever, guilty conscience and physical decline, so the thoughts and emotions gradually turn morbid, and the mind is cold, low-energy and excited. Life is extremely lonely, but it is particularly fanatical in words. Life has retreated to the extremely narrow corner of the study, and the mind is unrestrained and boundless. At home, there are tens of millions of people struggling for the survival and protection of the country. Even near my village, we can also see groups of able-bodied men lying on the side of the road and dying, and no one cares. I have written some extravagant and absurd love novels. Before and after the end of the Anti-Japanese War and demobilization, thousands of people in China were expecting a new social principle, fighting against all aspects of Chiang Kai-shek's old politics in various ways, uniting into a front and taking action to cooperate with the people's revolutionary liberation war. I just sit in a square room and fantasize about my social country. Completely divorced from the actual combination of ideas, the works appear to be a desire for peace, but in fact they are just the hesitation of intellectuals on the eve of the collapse of the old society, which is fully reflected between the lines. The confusion of thoughts and emotions also illustrates the fact that on the eve of the big society, big nation and full liberation, most old intellectuals are at a loss mentally, their thoughts and emotions are in chaos and contradiction, and there are ideological similarities in the process of decomposition and degeneration.

Beijing was peacefully liberated. This is extremely important for history and China and New Zealand. I fell ill in the ideological war I did. I remember writing a small autobiography 20 years ago, mentioning that when I first arrived in Beijing 30 years ago and wrote my name in the passenger book, I said at the end that I would learn a lesson I would never learn. This sentence is not intended to be used now in 20 years, but it is still very correct and meaningful. I'm studying. Learn to affirm yourself first, then deny yourself.

Learn from reality, understand that reality is heavy and complicated, and understand what a person's body and nerves are like after a huge setback exceeds what they can bear. I also understand that it is more specific than individuals. For a person, a deep understanding is only one of thousands of tiny creatures, extremely tiny. In the past, there seemed to be some thoughts, some ideals, some love for the country's history and culture, a lively youth life, full of naive curiosity about all new things and unparalleled enthusiasm for people and things. Reflected in the work, these things affect writing as usual, forming a strong atmosphere, including me, all kinds of voices, colors and lively life, as well as feelings about the climate of the four seasons. If you get well, you will know nothing about the world. A deeper understanding of oneself is usually filled with a kind of unsolvable compassion. I remember Ruan Ji's two poems: "Time is moving, winter goes and summer comes again." Looking from the window of the residence, the sunflower is twisting a big flower and turning around. It has experienced three growth and contraction. I thought it took me three years to study. In the process of learning, physical strength recovers slightly, and knowledge changes accordingly. New knowledge, that is, if you used to know the world, is actually extremely ignorant.

It was in this strange situation that, with the help of the Party, my work was first transferred to the History Museum, and then I entered Geda. I stayed in a large group of about 7000 students for ten months, and then I went back to work in the museum. The more you learn, the more you feel ignorant. Facing the actual work, I just feel that my knowledge is not enough. But other acquaintances have repeatedly said that book knowledge is of little use to you at present, and you should learn something else. It is especially useful for you to learn from things other than books, especially important national policy documents and the implementation of policies by the state.

Over the past year, many documents have been extended to the whole country to discuss practical learning, which undoubtedly greatly changed the modern educational concept and the transformation of middle and senior intellectuals in universities. As far as personal understanding is concerned, the significance of "On Practice" does not depend on the numerous extensions made to expand the interpretation of this document, but focuses on how thousands of other people in Qian Qian can really practice from obscure work, that is, this kind of work and life practice, check and correct mistakes, and then continue to develop and popularize, improve bad, and improve good. Everything is inseparable from practice. On the Korean front, in Tibet, in a small street government office in the capital, in large mines and factories, here and there, thousands of cautious, serious and responsible actions have guided and supplemented the theory. Thousands of people have learned from all unimaginable difficulties and made remarkable achievements. The latter is much more important for the change of the country's appearance than the articles of intellectuals.

Repeated study like this has given me a more specific understanding of "politics is above all else" and "collectivism", especially in recent days, the spirit of learning culture under the leadership of the party has exceeded my imagination. Learning the work experience and culture of a young farmer is like taking a practical political lesson. The farmer grew up watching cattle collect feces in the countryside, and worked as a silversmith for another year before graduating from primary school. Later, he was transferred to my house to cook and help him study. After the liberation of Beijing, he joined the first class of Revolutionary University. After graduation, he was assigned to a semi-old area in Hebei Province to do rural work. Over the past two years, taking the vast land and people as teachers, learning to serve the people and working faithfully and cautiously, I have completely become a model of a new farmer. When describing rural work, the analysis of personnel is delicate, objective and thoughtful, and the spirit of learning culture is far from comparable to that of college students who grew up in cities and studied in schools. Let me understand that the re-creation of human beings in the past is just a simple fantasy of some philosophers and writers. Although the ideal is beautiful, it will never come true. Only by combining this ideal principle with political reality can it be possible. The progressive knowledge of culture and science, in order to improve and expand generally, must also rely on this progressive social system, which can only be realized from a certain step plan. Any prediction of human progress and beautiful ideal, if put into a vibrant society, can be proved by the collective practice of the people whether it is available and feasible, and whether it is beneficial to the majority of the people. Poems in Marxist-Leninist political philosophy not only soak up words, but also inspire people to become simple and faithful believers and revolutionary practitioners, full of courage to overcome difficulties and enthusiasm for selfless practical struggle, thus promoting the development of history into a magnificent epic. Only by learning to contact myself from here can I understand my biggest shortcoming, that is, my extreme lack of practical spirit. And re-learning must first return to the people's ranks to serve the people.

This summary is a report on my study in the past six months. That is to say, for the first time since liberation, I made a preliminary liquidation and understanding of my personal work thoughts, and made a report to all my relatives, friends and readers who cared about me and helped me through education, and heard some unreliable and unreliable rumors from afar.

Everything starts with understanding and love.

..... hand, don't start. In particular, many books must be kept at hand and called freely, just like people in transition have no bridges, because they can't grasp information, and any ideal pass is just empty and nothing to say! I used to think that it was not easy to get promoted and get rich, because anyone with great skills could do it. As for reading for knowledge and working hard for others, there is always hope. It's not easy to understand now If you have strong ability, you can do anything you want. If it's useless, nothing can be done. Dunhuang exhibition lasted for two months, but unfortunately I didn't see you at the venue. After four months' exploration, for a small department of medieval art history, we have learned lessons and understood some problems, which are not extensive and in-depth, but we have encountered some problems that need to be cleaned up.

Send another article to have a look. This is about technology. No matter what you do with it, it is useless. I expect it to come back. I copied it more than a dozen times, but it's still a bunch of nonsense. Some views are good and raise a question, but in the eyes of ordinary editors, they will feel that it is not politicized enough.

I am not specialized in reading, but I am miscellaneous and impure. My biggest weakness is that I have ideals and am not good at practice. I don't know how to make money, I don't know how to treat people in general social activities, and I'm particularly bad at cooperating with people at work, or contacting the masses by joking and singing. The only thing is that I am willing to learn, unselfish, passionate about people and things, and often seek jobs that are beneficial to people and things under selfless circumstances. But at work, he is always just a loser. Keep learning, no one learns well. Always use a pen, you are hard to be satisfied, and it will only form an isolated reason for everyone. Times have changed greatly. Due to the lack of adaptability, the final withering is very natural, inadequate, inadequate and unreasonable. The human mind is like a machine, which is easily damaged if it is good. If it is disassembled at will or some parts are destroyed, it will not be easy to recover. The country is big and the individual is too small, which is nothing! There are limits to a person. I have fulfilled my responsibilities as a citizen of a new country in all aspects, and learned to be selfless and beneficial to others in all aspects. For example, if my physical strength and nerves are still destroyed because I am beyond my ability, then I can only listen to them. We often say times or history, which is also times and history!

The foundation of the country has been established, and no force can move away. But because of the destruction of the old institutions, everything is being rearranged, and it is inevitable that there will be a lot of things to be sorted out. But the country has been making progress day by day, and individuals are nothing! When I was at Columbia University, I was in poor physical and mental health for a while. After listening to Li's speech, it would be nice if the country had face and the world had face. What is an individual? Well said. That's how I learned to serve the people and win face for my country. I survived in silence day after day. People are very small and nothing!

How's your job? Still busy and organized? Does it make sense? As far as I know, many people are busy, but they can't improve their efficiency in their work. Some people even fall behind because of their usual learning methods. Explain that all the questions are really being explored, and learning needs to be improved. Overall planning learning is not the most reasonable way. I hope I can work harder and study harder, and I can do more for my country for decades. Being objective in everything will make the work better.

Learning more cultures requires extra efforts and is more useful. As far as I understand the problem, the work of journalists has been really important since then. Only when cultural knowledge is improved can it be reflected in opinions, narratives and criticisms. * * * The same program often says "Love the culture and science of the motherland" and "Popularization comes first", and many things have to be conveyed through the words of journalists. As far as the present situation is concerned, ordinary journalists can't accomplish this task. To do this, we must first improve ourselves. For example, criticism of publications, criticism of literature and art, and review of gains and losses require far-sighted tips and often make specific and beneficial suggestions to authors and leaders. When you are old and have absorbed a wide range of knowledge, you must relax your interest and be more useful in the future. Only by understanding a wide range can we expect to understand the interrelationships of many departmental problems. Respect for others' achievements and selfless encouragement are also the best and concrete ways of patriotism. Because all the benefits are infectious, can grow, and are beneficial and useful to the development of the country. If an individual only looks at himself and pays no attention to others, it is easy to be prejudiced and will inevitably be isolated. If the group only looks at itself, it will not be good at paying attention to people and things outside itself, and it will easily become subjective, non-Marxist, and even more troublesome, that is, it will unconsciously destroy useful equipment. Marxism-Leninism says that it is not easy to know people!

Why don't you write your poem? You should write it again. The most useful thing is to write short stories. There should be a completely new type of short stories in the new era, with three or two thousand words and at most five thousand words. Everything is new. Write new models, changes, activities and developments. This new literary work has not yet come out. Writing a novel well means being objective to people, especially understanding their kindness. Some kind of kindness is not suitable for survival in the period of transformation, but it is more likely to cause harm if it is suitable for uselessness. But a person's essence always develops from kindness. All literature has a depth, that is, it depends on the author's understanding of "people", the situation when he combines with various people, and the relationship between development and change. More importantly, be good at dealing with him and show him. The greatness and depth of all works are inseparable from performance and processing. At present, it seems that you can achieve anything with political consciousness, but you can't. You want something else, have feelings, and be good at synthesis and performance! This is not only a matter of life experience and political enthusiasm, but also something that should be cultivated in many ways. It takes thick soil to germinate and take root. It is also close to the problem of improving human nature, which is beyond the reach of abstract dogma and struggle experience. We should learn from all excellent works and all cultural departments, hoping to broaden the fields of reading and learning and help us to understand people, events, history and culture in depth.

Everything starts with understanding and love, which is very different from people's subjectivity from hitting. Therefore, life will gradually become richer and richer. Because besides individuals, there are thousands of different kinds of joys and sorrows, which exist and occur in various situations. When you really come into contact with the achievements of various departments in cultural history, you will also get a lot of inspiration!

Symposium on Literature and Art (II) is worth reading carefully. It has made a new extension in connection with social and historical development. Writers and theorists need it, that is, a reporter, so we should make good use of it. Marx or Lenin, Gorky or Lu Xun all endowed their works with profound poetry. This is a very important event in the history of culture. A great organizer, or a reporter, can slowly combine his work and development with the great times, and a pen will naturally be saturated with poetic feelings. Let's take a look now. This is too scarce among literary writers and journalists. This kind of poem is not only good in composition, but also really thoughtful! The symposium on literature and art was full of poems, but it is a pity that the theorists who studied it or the people who led the literary movement failed to develop this document.

The classicality of this document is far more important than Lu Xun's Gorky works.

I read some poems in the newspaper recently, which is very painful. It is such poems that have no interest in poetry. If you don't associate those poems with the signature below, no editor will adopt them. Strangely, these poems were published as poems and reproduced everywhere. Last time Guangming Daily had an article criticizing poetry, I felt the same way when I read it. Because the same worthless poems can be seen everywhere, published and popular. What makes people miserable is not only the popularity of the author's work, but also its influence. Then works with bad art or ideas can be published freely, and the energy of some people who are beneficial to the country will be consumed in an unimaginable situation. This is history, times! Although literary seminars are often close at hand and cited, Mao himself is too far away from us. How to turn a lot of useful energy into normal work and form a new bridge of the times, so that every useful pen can be used more effectively and not waste a case in vain, is unexpected to him. Both Ba Jin, Zhang Tianyi, Cao Yu and so on all froze, and Lao She was the only one who became a leading figure (3), the moire in Beijing. Obviously, only one leader appeared, and no old man recovered with a pen. Young new achievements are constantly produced, and there are still problems in leadership style, which need to be improved. These things don't seem like a reporter's business, but if a reporter is also a writer who really looks down instead of up, he will understand that he still needs to find a way to break this boring situation.

The times are very lively and the literary world is too dull!

In the past few months, it took thousands of people's labor time to register in Wu Xunchuan. Have you seen this movie? At present, it is natural for the leadership to bring up Wu Xunchuan for a comprehensive study. However, with the great development of the country and the leading position in literary thought, we can use positive encouragement and help methods and have a great attitude of tolerance and understanding, so that people who used to use pens can get real help and opportunities to use pens. If you only criticize Wu Xun for a long time, many people don't know him, and a few people even say that he belongs to Lu Xun ... For example, some people lose their jobs and political demands for various reasons, and they think it is the regeneration of Wu Xun, that is, mobilizing all available criticisms, or subjectively having wrong results. Because of this era, where will there be military training? At that time, Wu Xun naturally could not participate in the revolution of the Taiping Heavenly Kingdom.

As for the present revolution, which one can compare with the Taiping Heavenly Kingdom? The revolutionaries are still very confident, but they are not close to each other than the Taiping Heavenly Kingdom. If you take the current people for training, you will go further. Because things are clear, if you participate or support, you will live well, but if you learn martial arts, you will die of bad luck. Will anyone in the world learn martial arts to find bad luck? If someone has been divorced from the requirements of social development, it is necessary to solve the problem from the perspective of understanding. It is completely wrong to make the past military training the same as the Taiping Heavenly Kingdom. However, it is not difficult for a modern person to trust all the current party leaders. Once we stop being biased and get rid of subjectivity, we should no longer regard ourselves as heroes of the Taiping Heavenly Kingdom, nor should we deliberately practice people as military training, and everything will be different.

Do you like music? It is good to write short stories and understand music. There are some similarities, that is, organization Music and novels also have an influence from this process. Politics emphasizes struggle and music emphasizes harmony. Struggle is to seek common ground from contradictions, and harmony is to seek harmony and development from differences. Only by their differences, mediation methods have a consistency, it is better to be ideal. This is really art! The highest point of political art should be that both the conductor and the composer can understand and be pragmatic, and combine their respective advantages. I don't want to encourage more new works to replace Wu Xunchuan, so as to educate millions of people through art and entertainment. It seems uneconomical to let thousands of people learn to read and review just by solving problems. Even if a director, an actor, and a martial arts practitioner in the grave are thoroughly scolded, new excellent works will not appear out of thin air!

Nature may have a deeper meaning, which we don't know at all. But as far as study is concerned, it reminds me of a short article written five years ago, just like a prophecy. At that time, it was solemnly proposed that art should be subordinate to politics, but how to be subordinate is worth thinking about. More importantly, political designers don't care about people or me. They know how to solve problems with equipment and let people make good use of their strengths without complaining. If conducting a symphony, the deacons can perform their duties in their posts and express their opinions. From the overall political design, we have to admit that Mao Zedong's great thought has been applied to all aspects in this way, and historical development has leapt forward under this circumstance.

However, on the issue of literature and art, it seems that the mobilization speech to national writers has not been organized into a big movement. I hope the meeting will get better gradually, that is, when leaders really pay attention to it, the meaning of leadership is like composing music and conducting a band, and many things will be different. At present, many people criticize Wu Xun, but they don't know what Wu Xun is. Just like praising Lu Xun, what are the advantages of Lu Xun's articles? Some articles have never been read carefully. This is also a test, a kind of learning, the world agrees with more, but knows less.

What do you think about Wu Xun? Have you seen any other movies? I only heard friends say that there is a lack of excellent films that meet the needs of the times. But on the one hand, there is still a lot of hot money to invest in new movies, some of which may be worse than Wu Xunchuan. Public welfare films exist in an exclusive way, and no way to get more cooperation has been found. The director did not expect that state power still belongs to the people. There are many aspects of film production, such as cultural and educational short films, which will still play a role at home and abroad and make money by educating the audience! If you don't plan from all sides, you naturally have to wait for the masterpiece, otherwise it will reflect the story of Liang Shanbo. Yesterday in the People's Daily, I officially talked about the Cowherd and the Weaver Girl, which shows that there are too few new things. The leaders themselves have to go back. I can't figure out the story of Cowherd and Weaver Girl, and of course I can't figure out the myths and legends. No educational effect. In fact, there are still many historical short films, cultural films and novels in the past 30 years that can be selected into two or three short volumes. For these authors, this is a United front work with twice the result with half the effort, which is a great encouragement to them! Then no one will think about the economy. The discussion about Wu Xunchuan still occupies valuable space in the newspaper, so it's hard to say! Maybe we know too little. In fact, there are hundreds of historical scripts of the Great Revolution being rehearsed.

I work here and get off work every day, from seven in the morning to six in the afternoon, eleven hours. As far as civil servants are concerned, they are just more and more mediocre civil servants, and there is nothing else to say. Life is a terrible tablet, not enough to read. What is really worth reading is the hundreds of thousands of volunteers who struggled to defend the gate of China under fire. We should pay high tribute to these heroes. /