"1" The way of university is to be clear (read the second sound), to be close to the people, and to stop at perfection.
[2] Zhi Zhi then decided: calm down first and then be quiet; Be quiet before you can be safe; Worry first; Think about it before you take it.
[3] Things have a background; Things have a beginning. This is a shortcut to know where you are.
[4] The ancient desire is obviously superior to the world, and the ruler is the first. People who want to govern the country must unite their families first. People who want to keep their families together must first repair their bodies. If you want to repair your body, you should first correct your heart. He who wants to be right is sincere first. He who desires sincerity is a prophet. Knowledge exists in things.
[5] You will know when you are satisfied. It is sincere to know the truth. Sincerity before correctness. Correct your attitude and then practice. Work out and go home together. Get your family together and run the country. The country rules and the world is at peace.
[6] Since the Emperor of Heaven and even Shu Ren, self-cultivation has been the foundation.
[7] Those who are confused at the end of treatment will not be treated. Thick is thin, thin is thick, and there is nothing.
The Right Classic covers the words of Confucius, while Ceng Zi narrates them. Its ten chapters, the meaning of Ceng Zi, are also remembered by the owner. There are quite a few mistakes in the old version, but today, because of Cheng Zi's decision, we have to take the classics, not for the left order.
chapter one
"1" Chen Kang said, "ke mingde. 」
"2" Da Jia said, "I care about the bright life in heaven. 」
"3" Emperor Dian said, "Be honest and clean. 」
"4" is self-evident
The first chapter of Right Biography explains Mingming's virtue.
chapter two
"1" Tang inscriptions say: "New is new, and new is new. 」
"2" Chen Kang said, "Be a new citizen. 」
The poem "The History of the Three Kingdoms" said: "Although Zhou was an old country, his life has changed. 」
"4" is the truth that a gentleman can do whatever he wants.
The second chapter of Right Biography explains Xinmin.
chapter three
"1" cloud, "the country is thousands of miles away, but the people stop. 」
"2" This poem says, "I am a beautiful yellow bird, stopping at the corner. Confucius said, "When you stop, you know what you have stopped. Can people be worse than birds? "? 」
The poem "The History of the Three Kingdoms" says, "King Mumuwen stops at Ji Xi." A gentleman stops at benevolence; Being a minister ends with respect; Being a son stops at filial piety; Being a father stops at kindness; Making friends with China people ends with letters.
"4" said in the poem, "Look at him, and then look at Australia. Bamboo is embarrassed. There was a gentleman from Fiji. If you cut, if you cut, if you grind her, she is awkward. If you have a gentleman, don't make noise. " "If you are like a teacher, you will learn Taoism. People who "like grinding" practice self-study; Those who "mourn" are also embarrassed; Those who "talk loudly" also have dignity; If you have a gentleman's way, you can't make noise. "Tao is the best, and the people cannot forget it.
The poem "May" says, "The king will not forget before the play!" A gentleman kisses his relatives with virtue. The villain enjoys himself, but benefits from it. This will never be forgotten.
The third chapter of the right biography is a perfect ending.
chapter four
Confucius said, "When I heard the lawsuit, I was still alone. Will it be necessary, so there will be no lawsuit? " Ruthless people don't do their best and fear the people. This is called knowing it. The fourth chapter of Right Biography explains the origin and ending.
chapter five
"1" is called the knowledge base.
"2" This is called knowing.
The fifth chapter of the right biography covers the meaning of the governor and dies today. In order to make up for it, I tried to steal the meaning of Cheng Zi, saying, "The so-called governor depends on the matter: if you want to know what I know, it is unreasonable to cover the soul of people and know everything." Because reason is not poor, its knowledge is inexhaustible. It is the beginning of university teaching that makes scholars everything in the world. It is precisely because of its well-known principle that it benefits the poor to the maximum. As for the long-term exertion, once it becomes clear. Then everything is fine and thick, and the heart is of great use, and it is unknown. This is the so-called object lattice. This is called knowing everything and saying everything.
Chapter vi
"1" The so-called sincere person: don't deceive yourself, such as bad smell, such as lust. This is called modesty. Therefore, a gentleman must be cautious and independent.
It is not good for a villain to do nothing, he will try his best to satisfy a gentleman, and then he will resent it. Whip its bad, but pay attention to its good. It is no good for a person to see himself if he sees his lungs and liver. This is called sincerity in the middle and tangible outside. Therefore, a gentleman must be cautious and independent.
"3" Ceng Zi said, "ten eyes can see, ten fingers refer to, is strict. 」
[4] The house of Furun is the body of Derun. Broad-minded and fat. Therefore, a gentleman must be sincere.
Right to the sixth chapter, release sincerity.
Chapter VII
<1> The so-called self-cultivation lies in the right heart: anger is not right. If you are afraid, you may be wrong. If you have fun, you can't be right. If you are worried, you may be wrong.
"2" is absent-minded, turning a blind eye, listening without hearing, eating without knowing its taste.
"3" This shows that cultivation lies in the right heart.
The seventh chapter of Right Biography explains benevolence and self-cultivation.
Chapter VIII
← 1 \8595; The so-called family is cultivating self-cultivation: a person loves what he loves. This is evil and evil. Fear it and respect it. This is both sad and embarrassing. It is arrogant and lazy. Therefore, it is difficult to know that good is evil, and knowing evil is beautiful.
""So, there is a saying, "People don't know the evil of children, and people don't know the size of seedlings. 」
This means that if you don't repair your body, you can't be at home.
The eighth chapter of Right Biography, the interpretation of self-cultivation.
Chapter 9
"1" The so-called rule of the country must first put the family in order: the family cannot be taught, and those who can teach others have nothing. Therefore, a gentleman is not a monk, but a Buddhist. Filial piety, so things are also jun; Brother, so the matter is long; Yeah, that's why Gong Ye.
"2" Chen Kang said, "If you protect your son, you will sincerely ask for it." Although not here, not far away, I didn't learn to adopt a son, and then I got married.
[3] The benevolence of a family is the benevolence of a country; A letter, a goodsky letter; One person is greedy, and one country is chaotic. Machine so, this is a word, one person decides the country.
[4] Yao Shun ordered the benevolent people in the world, and the people followed it. Xie Shuai ordered the world to be violent and the people followed it. What it does is the opposite of what it wants, but the people don't follow it. It is a gentleman to have oneself first and then ask for others. Nobody, and then nobody. What is hidden is not forgiveness, but can be used to describe people.
[5] Therefore, the way to govern the country lies in your own home.
The poem "Six" says, "When a peach dies, its Ye Zhenzhen, the son of Yu Gui, is at home." Suitable for his family, and then you can teach people.
The poem Tanabata says, "Brothers should be brothers. You should be brothers, and then you can teach the people.
[8] The poem says: "It is the four countries, and its instruments are not extraordinary." First, the law of father and son, and then the civil law.
"9" This is called governing the country, in your own home.
The ninth chapter of Right Biography explains the family rule.
Chapter 10
1 The so-called "leveling the world" is to govern the country: the elderly, while the people are filial; When you grow up, people prosper; Compassion for the lonely, not the people. Because a gentleman has a way to teach his son.
[2] Evil is above, not below. If you are evil, don't take it to heart. What is evil is before, not after. What is the evil of the future, not the evil of the past. The evil on the right should not be left to the left. If you are left evil, don't give it to right evil. This is your way.
The poem "The History of the Three Kingdoms" says: "Only gentlemen are happy, but the parents of the people are also happy." The people's place is good; What people hate is what they hate This is called people's parents.
[4] There is a cloud in the poem: "It is difficult to see Nanshan, but it is difficult to see rocks. Teacher Yin is an outstanding teacher. He has a long-term vision for the people. A country cannot be careless. The monarch is the world.
The poem "5" says, "Yin has a clear conscience without losing his teacher. It is not easy to be strict with Yin. If you talk more, you will get the country; If you lose people, you lose your country.
"6" is the truth that a gentleman is cautious and exclusive. There is virtue, someone is here; Someone, there is soil here; Where there is soil, there is wealth; Money is useful.
[7] Virtue is the foundation. The rich are at the end.
[8] at the end of the outside world, fight for the people.
"9" is the principle of gathering wealth and dispersing people. When wealth is scattered, people gather.
"10" means that people who say the opposite also enter; The goods that go in are also going out.
"1 1" Chen Kang said, "but life is not normal. If it is good, you will get it, if it is not good, you will lose it.
"12" Chu Shu said: "Chu has no treasure; Only good is precious. 」
"13" uncle said, "there is no treasure when you die; Kindness is precious. 」
"14" Qin Shi said: "I have no skills, and my heart is resting. If he is tolerant, he has skills. If he has skills, he is sacred and his heart is good. If it comes from his mouth, he can tolerate: it is also good to protect my children and grandchildren. Man's skill, the evil of illness, and the violation of man's sages are unreasonable and unbearable: it is also dangerous to be unable to protect my children and grandchildren.
"15" is a benevolent person. It is different from China when it is released and exploded in Siyi. This is called benevolence, and it is immoral to love others.
"16" saw a saint, but couldn't lift it. If you can't lift it first, you will die. If you see something bad, you can't back down. If you back down, you can't go far.
"17" What good people hate is what bad people like: it means teasing others' nature. I will catch my husband.
"18" is a gentleman. If there is a way, you must get it faithfully; The arrogant Thais lost.
"19" has avenues to make money, with many people living and few people eating. The person who does it is sick, and the person who uses it is comfortable. Then wealth is enough.
[20] A benevolent man makes a fortune. Those unkind people made a fortune with their bodies.
"2 1" is not benevolence, but injustice. Without righteousness, it will not end. A man without a vault is not his wealth.
"22" Meng Xianzi said, "Livestock and horses ride, not chickens and dolphins. Skaters don't keep cattle and sheep. Hundreds of riding families have no ministers who collect livestock, but ministers who collect livestock. There better be a thief. This means that the country does not benefit from profit, but also benefits from righteousness.
"23" Those who spend money in service to the country will earn their own living and be rewarded with good results. The villain's ambassador is the country, and the harm comes. Although there are good people, none of them are good. This means that the country does not benefit from profit, but also benefits from righteousness.
The tenth chapter of the Right Biography tells us to rule the country and level the world.
Fan Chuan's ten chapters: the first four chapters discuss the significance of the program; The last six chapters discuss the time of the project in detail. The fifth chapter is the essence of goodness. The sixth chapter is the foundation of honesty, at the beginning; It's particularly urgent. Readers can't get close to it and ignore it.
doctrine of the mean
Zi Cheng Zi said, "If you are not partial, you are right; It is not easy to call it mediocrity. The winner is king, and the world is right. Mediocrity is the norm of this world. This article is Confucius' teaching of mind and nature, and Zisi was afraid that he would be poor if he went on like this, so he wrote it in a book to teach Mencius. His book begins with a statement; Dispersion is everything; Compound into the end of a principle. Put it down, just in Liuhe; If you throw it, you will return to the secret. Its taste is endless. They are all practical. If you are a good reader, you will enjoy it all your life and never run out.
chapter one
The essence of "1" fate; Those who are honest are the way to say it; Cultivation is teaching.
[2] Those who are both Taoists are inseparable for a moment; You can stay, but you can't. So a gentleman is wary of what he can't see, and fear is almost unheard of.
[3] Don't be invisible, don't be insignificant. Therefore, a gentleman is cautious and independent.
"4" is happy, angry, sad and happy, indicating the middle. All the hair is in the middle section, called and. If you are in the middle, you will be the foundation of the world. He who is harmonious achieves the way of the world.
(5) Neutrality is the position of heaven and the education of all things.
In the first chapter on the right, Zisi tells the meaning of the story for presentation. The first Ming Dow came from heaven, but it was not easy; In fact, the body is prepared for itself and cannot be separated. The second word is the importance of saving and checking. Finally, the holy spirit is extremely magical. Cover the desire of the people here, rather than seeking the various bodies and complacent, in order to remove the self-interest induced by the husband and make up for his good nature. Yang's so-called article is "if also." In the next ten chapters, Gus ends this chapter by quoting the master.
chapter two
"1" Zhong Ni said, "the gentleman is moderate; The villain is mean. 」
"2" "The gentleman is also moderate, and the gentleman is also moderate. A villain is mean, and a villain will do whatever it takes. 」
chapter three
Confucius said, "The golden mean is the ultimate! People rarely last long. 」
chapter four
"1" Confucius said: "I know what I can't do: those who know it must know it; Fools are inferior to others. I don't know: the saint has passed; Corrupt people are worse than you. 」
"2" "People should eat and drink. Few people know its taste. 」
chapter five
Confucius said, "You can't say it. 」
Chapter vi
Confucius said, "Shun's great wisdom is also related to it! Shun is good at asking questions, and is good at observing words and feelings. Hide evil and promote good. Grasp both ends and use them for the people. His mind is fluent! 」
Chapter VII
Confucius said: "Everyone says' knowledge', which makes them fall into a trap instead of knowing. Everyone said, "You know," and chose the golden mean, but they couldn't keep it for a month. 」
Chapter VIII
Confucius said, "If you choose the golden mean, you will get what you want, what you believe, and what you lose." . 」
Chapter 9
Confucius said: "all countries in the world are equal;" Jue Lu can resign; White blade can also dance; Moderation is impossible. 」
Chapter 10
"1" is strong.
"2" Confucius said: "The south is strong, the north is strong, and the suppression is strong? 」
"3" "Be lenient with others, be gentle with teaching, if you don't report it, there will be nothing, and if you are strong in the south, there will be nothing." A gentleman lives there. 」
"4" brother Jin, who is tireless in death, is strong in the north. The strong live there. 」
"5" therefore, the gentleman is harmonious and does not flow; Strong and correct. Neutral and fair; Strong and correct. The state-owned road remains unchanged; Strong and correct. There is no way in the country, and it will remain unchanged until death; Strong and correct. 」
Bankruptcy reorganization protection
"1" Confucius said: "Su Yinxing is strange, and later generations have a saying: I will do it. 」
"Two" "A gentleman follows the path, painting half and wasting half: I can do it. 」
"3" "A gentleman depends on the golden mean. Hiding from the world without knowing, without regret: only saints can do it. 」
Chapter XII
"1" is a gentleman's way, with high cost and strong concealment.
"2" the stupidity of a couple can be related to it, or even worse, the sage is ignorant. Couples can do whatever they want, but even saints can't do whatever they want. People are still lamenting the vastness of heaven and earth. Therefore, the gentleman's language is big, the sky can't be downloaded, and the language is small, and the world can't be broken.
The poem "3" says, "Kites fly to the sky; Fish jumps in Yu Yuan. " There are ups and downs.
[4] The way of a gentleman is to make husband and wife; And to also, examine heaven and earth.
Chapter 12 is on the right, and Zi Si's words are covered by the statement in Chapter 1, "Tao is inseparable." In the next eight chapters, Confucius' words are mixed together to make it clear.
Chapter 13
"1" Confucius said, "The road is not far from people. Those who are far from Tao cannot be Tao. 」
The poem says, "Vakko Vakko", but it's not far away. Hold ke and cut ke, and see it. Still feel far away. Therefore, a gentleman rules people by man, and that's it. 」
Loyalty and forgiveness are not far from the Tao. Do as you would be done by. 」
"Four" "The way of a gentleman is four, and Qiu failed to make a difference: seeking a son to serve the father failed; I want to be a minister, but I can't do anything for you Begging for a brother, being a brother, failed; Ask a friend, give first, fail. The trip to Yongde is beyond words; Insufficient, dare not hesitate; I'm not tired. Say what you want to say and do what you want. A gentleman is a fool. 」
Chapter 14
"1" A gentleman goes wherever he goes and doesn't want to cross the line.
"2" is wealth, wealth; Poverty is poverty; Su Yi emperor, walking in the Yi emperor; There's always trouble, always trouble. A gentleman is not complacent.
"3" is in the upper position, not in the lower position; Second, don't help; Be true to yourself and don't ask others. No complaints. I don't complain, but I don't care about others.
Therefore, a gentleman can settle down and make a living, and a villain can take risks to be lucky.
Confucius said, "Shooting looks like a gentleman. Lost the right mandarin fish, but begged for it. 」
Chapter 15
"1" is the way of a gentleman. If you go far, you will be complacent; if you climb high, you will feel inferior.
The poem says, "A wife is like a harp. The two brothers are happy and anxious. Yi Er, Le Er's wife Tang. 」
"3" Confucius said, "Parents are obedient. 」
Chapter 16
"1" Confucius said, "Ghosts and gods flourish. 」
"2" "Watch and watch; Listen to it and smell it; You can't leave things behind. 」
Let all the people in the world put on clothes to sacrifice. It seems to be on it, it seems to be on its left and right. 」
The poem says that God's thinking can't be overestimated, but can you shoot thinking? 』」
"5" "Husband is slightly. You can't be so sincere, husband. 」
Chapter 17
"1" Confucius said: "Shun's great filial piety is also related to it! Virtue is a saint, respects the son of heaven, and is rich in the world. Ancestral temples provide food for children and grandchildren. 」
So, when you are great, you will get your position, your wealth, your name and your life. 」
Therefore, the creatures in the sky will be embarrassed by their materials. Therefore, the people who plant it cultivate it and bow down to it. 」
"Four" and "Poetry" said: "Jia Lejun, the constitution makes virtue, and the people are happy. God bless. Bless your life and apply from heaven. 』」
"5" "Therefore, the sage must make it. 」
Chapter 18
Confucius said: "A carefree man is the king of literature. Take Wang Ji as the father and Wu Wang as the son. Father does it, son says. 」
"2" "Wu Wang, Ji Wang, Wen Wang. A glorious dress has the world. Without losing the reputation of the world. Respect as the son of heaven. Rich within the four seas. Zongmiao Future generations will protect it. 」
At the end of "Three", the prince of Wu was ordered, and the duke of Zhou was written as a martial virtue. Chasing Wang Da and Ji Wang, the worship of the son of heaven is the first male. This ceremony is no less than a client doctor and a scholar Shu Ren. The father is a doctor and the son is a scholar; Buried with doctors and sacrificed to scholars. The father is a scholar and the son is a doctor; Bury a scholar and sacrifice a doctor. The loss of menstrual period is decided by the doctor; Three years of mourning, up to the son of heaven; Losing parents is neither noble nor despicable. 」
Chapter 19
"1" Confucius said, "King Wu and Duke Zhou are very filial. 」
Filial people are good at following people's wishes and telling people's things. 」
In the Spring and Autumn Period, the ancestral temple was built, with Chen Qi's instruments and clothes, which were recommended for consumption at that time. 」
"4" and "the ceremony of the ancestral temple, so the order is also Zhao Mu. Order Jue, so it is divided into high and low. Order, so distinguish good from bad. Travel wages are the best, so take advantage of them. Mao Yan, so the sequence of teeth also. 」
〈 5 〉 〉 〉 〉 〉 〉 〉 〉 〉 〉 〉 〉 〉 〉 〉 〉 129 」
"6" is a gift from the suburban community, so it is also a matter of God. The ceremony of the ancestral temple, so it is also the first time. Know the courtesy of the suburbs, taste the righteousness, and govern the country like the palm of your hand. 」
Chapter 20
"1" mourns the public and asks about politics.
"2" Confucius said, "Civil and military politics are all in the plan. If people exist, it will be a political move; When a person dies, his political interest is gone. 」
Humanism is sensitive to politics and tunnels are sensitive to trees. Husband is also a politician, and so is Prue. 」
"4" "So, politics is about people. Learn from others. Cultivate one's morality by Tao. Xiuren 」
"5" "The benevolent is also a person, and the relatives are big. Honest people should also respect kind people. Kissing kills people, respecting good people, and so on. , courtesy is born. 」
"6" and "second, if it is not available, the people can't get it and rule it. 」
"7" "Therefore, a gentleman cannot cultivate himself. Thinking about self-cultivation, you can't ignore your loved ones. Think about things, don't be ignorant of people. He who thinks of people doesn't know heaven. 」
There are five ways in the world, so there are three people who do it: monarch and minister, father and son, husband and wife, brother Kun and friends. Fifth, the way of the world is also. Knowledge, kindness and courage are the greatest things in the world. Therefore, those who walk are also. 」
"9" or "born to know; Or learn and know; Or you will know if you are trapped: you will know if you know. Still do it safely; Or do it for the benefit; Still barely do it: extremely successful, one also. 」
"10" Confucius said, "Learning is close to knowledge. Practice near benevolence. Knowing shame is almost brave. 」
<11﹀﹀﹀﹀﹀﹀﹀﹀﹀﹀﹀﹀﹀﹀﹀﹀﹀﹀﹀?﹀?6 If you know how to cultivate yourself, you will know how to treat people. If you know how to govern the people, you will know how to govern the country. 」
"12" "There are nine classics in every country in the world, such as: cultivate one's morality, respect the virtuous, kiss the dear, respect the minister, be a minister, be a son, Shu Ren, be diligent, be gentle and far-sighted, and cherish the princes. 」
"13" "cultivate one's morality and then stand at attention. If you respect virtue, you will not be confused. Dear, don't complain about that. If you respect the minister, you won't be dazzled. If it is a group of ministers, they will treat each other with courtesy. Ordinary people, then people advise. If you come to work hard, you will use your money. Softness comes back from all directions. I am afraid of the world when I am pregnant with the prince. 」
<14 ﹀ ﹀ ﹀ ﹀ ﹀ ﹀ ﹀ ﹀ ﹀ ﹀. Respect their status, attach importance to their wealth and share their likes and dislikes, so it is recommended that they kiss. The official was appointed as an ambassador, so he suggested to the minister. Loyalty values Lu, so I advise scholars. When you make it thin, you should convince the people. The monthly exam in Japan is a very important thing, so I suggest all workers do it. Send a welcome, Jiashan. I'm sorry I can't be so soft. Following the peerless world, abolishing the country, managing chaos, grasping danger, recruiting talents, and accumulating wealth, I became pregnant with princes. 」
"15" "All countries in the world have the Nine Classics, so those who do it are also. 」
"16" "If everything is prepared, it will be established, and if it is not prepared, it will be abolished. If you make a decision before speaking, you won't hesitate. If you decide in advance, you won't be sleepy. If you decide to go again, you will not feel guilty. If you decide the way ahead, you will not be poor. 」
"17" "If it is not inferior, the people can't get it and rule it. There is a saying in Gain: If you don't trust your friends, you won't get them. Trust your friends: Don't trust your friends. There is a way of friends and relatives: the opponent is dishonest and does not care about friends and relatives. There is a way to be sincere: I don't know what is good, but I am not sincere about my body. 」
"18" "If you are sincere, there is a heaven. Honest people, people's way is also. Honest people, unwilling, get it without thinking; Take your time in the middle, and you are a saint. Those who are sincere choose good and stubborn. 」
"19" "erudite, interrogation, careful thinking, discernment and persistence. 」
"20" "If you learn, you can learn. If you learn, you can learn." Ask questions and you will know, and you will take measures. There are Fu Si, Fu De with thinking, and Fu Cuo. There are Fu Bian, Fu Ming and Fu CuO. There are blessings, blessings, blessings. If a person can do it, he can do it. People can do it in ten ways and thousands of ways. 」
"2 1" "If we can do this, no matter how stupid it is, it is also wisdom, and no matter how soft it is, it is also strong. 」
Chapter 21
"Self-sincerity, that is, sex; Self-knowledge and sincerity are called teaching. Honesty is clear; Ming is honest. 」
Yes, chapter 2 1 Zisi inherited the previous chapter. The master meant humanity, but he also made a statement. From then on, the next twelve chapters are all thoughts, in order to explain the meaning of this chapter repeatedly.
Chapter 22
Only sincerity can do the best in the world. If you can do your best, you can do your best. If you can make full use of human nature, you can create the best things. If we can make the best use of everything, we can praise the teaching of heaven and earth. If you can praise the cultivation of heaven and earth, you can participate in it.
Chapter 23
Secondly, songs. Qu can be sincere. Honesty is a form. The shape is the same. It is very clear when writing. Ming is moving. Move and change. Change is change. Only sincerity can be transformed in the world.
Chapter 24
The most sincere way can be known. If the country wants to prosper, it must be auspicious; If the country is going to die, there must be evil spirits. See the tortoise, move four bodies. A disaster is coming, and a good omen is coming; If you are not good, you must be a prophet. As sincere as a god.
Chapter 25
"1" the sincere person is self-contained, and the Taoist person is self-contained.
[2] Honesty is the purpose of everything. There is nothing dishonest. Therefore, honesty is the most important thing for a gentleman.
[3] A sincere person is not himself, so he becomes a thing. Be kind to yourself. You know what you have achieved. The virtue of sex is also the way to pass through the customs. Therefore, it is appropriate to take timely measures.
Chapter 26
1 is so sincere.
[2] If you don't stop, it will be long, and if it is long, it will be a sign.
The "3" sign is far away. The farther away, the thicker. Rich, smart.
"Four" thick, so also. Coincidentally, the cover is also. It has a long history, so it has become a thing.
[5] Hou Bo owns land. Brilliant, matching the sky. It has a long history and no boundaries.
People like "6" have nothing to see, change and do nothing.
[7] The way of heaven and earth, in a word. If it's different, it's unpredictable.
[8] The way of heaven and earth is wide, thick, high, bright, leisurely and long.
There are so many things in the sky today, and they are infinite. The sun, the moon and the stars are related, and everything is covered. Today, the husband's land, a pinch of soil, its width and thickness carry Hua Yue but not heavy, vibrating the rivers and seas without leaking, and everything carries nothing. Today, there are as many stones as there are in Fushan, and it is vast, where there are plants and animals and there are treasures. Today, a spoonful of water is unpredictable. Catfish, catfish, jiaozi, dragon, fish, life, wealth.
The poem "10" says, "I was deeply impressed by the fate of Wei Tian. Gai yue, the reason why heaven is heaven. " Wang Wen's virtue is pure if you don't show it. "Gai yue, is also. Pure also unceasingly.
Chapter 27
"1" is a great sage!
< 2 > It is magnificent, develops everything and is extremely steep in the sky.
[3] Yo-yo, etiquette three hundred, dignity three thousand.
[4] Treat people first, then do things.
"5" As the saying goes, "If you don't achieve the ultimate virtue, you can't achieve the ultimate goal. 」
"6" Therefore, it is broad, subtle, extremely clear and moderate for a gentleman to respect morality and learn by Tao. Review the old and learn the new, with trepidation.
"7" means that the former residence is not arrogant, but it is not bad. There are state-owned roads, and their words are enough to prosper the country; There is nothing the country can do. Silence is enough. The poem says, "You need wisdom, and you need wisdom to protect your body." What does this mean?
Chapter 28
1 Confucius said: "fools make good use of themselves, while lowly people learn by themselves." Being born in this world is an anti-ancient way. This is a disaster and a corpse. 」
[2] No ceremony, no system, no textual research, unless it is the son of heaven.
Today, cars are the same track, books are the same, and lines are the same.
Although "4" has its place, it is not polite without virtue. Although there is virtue, if there is no position, you dare not be polite.
"5" Confucius said, "I said Li Xia, this is not enough. I learn from Li Yin, and I have Song Cunyan. I learned the Book of Rites, and I used it today. I am from Zhou. 」
Chapter 29
"1" There are three things in the king's world, too few!
[2] Everything on the platform is good, but there is no sign. No sign, no letter. If you don't believe me, people will follow me People who go down are good, but they don't respect them. Disrespect, disbelief. If you don't believe me, people will follow me
"3" Therefore, the gentleman's way, based on the body, is based on Shu Ren. There is no mistake in the examination of the three kings, and there is no contradiction in building heaven and earth. The quality of ghosts and gods is beyond doubt. Immortality is not confused by saints.
"4" is a ghost and there is no doubt that you know heaven. Immortals are not confused when they are saints, but also know people.
"5" is the truth that a gentleman moves and the world is the way of the world, while the world is the law of the world and the world is the law of the world. Far away, there is hope; If you are close, you will never get tired.
The poem "6" says, "There is no evil there, and there is no shooting here; Seriously and diligently, day and night, a good name will be remembered forever. " Without fault, there are fleas all over the world.
Chapter 30
1 Zhong Nizu, Xu Yaoshun, Tu Wenwu. When the weather is normal, it will attack the water and soil.
[2] If everything in heaven and earth contains something, it will be restored. Just like the wrong line at four o'clock, just like the sun and the moon change.
[3] Everything breeds and does not hurt each other. Tao is parallel, not opposite. Filial piety spreads Liu; The reason why the world is so big is that Dade Dunhua.
Chapter 3 1
"1" is the most sacred in the world, because it can be smart enough, knowledgeable enough and have a sense of existence; Rich and gentle enough to be inclusive; Strong and resolute enough to persist; Qi Zhuang is honest enough and respectful; A closer look at the arts and sciences will make a big difference.
"Two" Pu "Yuan Boquan", when it came out.
[3] Pope is like a sky; Deep springs are like deep pools. See people disrespectfully; People don't believe what they say; Do as people say.
"4" is very famous in China, and it is quite impressive. Wherever the boat and car go, human resources are connected, covering the sky and the sun, enclosing the earth, the sun and the moon shine, and the frost stands in line: all flesh and blood are respected. So say "match the sky."
Chapter 32
"1" Only when you are sincere in the world can you understand the great classics in the world, establish the foundation of the world, and know the cultivation of heaven and earth. How can my husband depend on it?
"2" lick its kernel! Deep, deep! The sky is vast!
If you don't have solid wisdom and holy knowledge, who can know?
Chapter 33
The poem 1 says that "the clothes and brocade are still good", which is not good for its writing. Therefore, the way of a gentleman is dark and Ri Zhang; However, the villain's way is dying out. The way of a gentleman is light and tireless, simple and elegant, gentle and understanding. Know the distance, the wind and the subtlety. You can be with Germany.
The poem "II" says, "Although the potential is hidden, it is also a hole in Ye Zhao. Therefore, a gentleman is guilty of introspection and has no evil intentions. Those who are within your reach are invisible to others.
The poem "3" says, "It's worth a leak in your room. Therefore, the gentleman is unmoved, respectful, and does not say anything.
The poem "4" says, "If you play with fake words, there will be disputes when you are busy." It is because the gentleman does not reward and the people advise, the people are not angry and the people are not arrogant.
The poem "5" says, "If you don't show virtue, you will be punished." Therefore, the gentleman respects and the world is flat.
The poem "Six" says, "To be wise, don't make noise. Confucius said: "debauchery is to turn people into people, but it is also the end." "
"7" poem says, "Virtue is like hair." The relationship between Mao is still good. "God's burden is silent and tasteless." Zhiyi
Yes, chapter 33. Zisi, because of the radical words in the previous chapter, turned to the roots; After my studies, I will do what I want to do, so that I can be respected and the world will be at peace. It's also wonderful. As for being silent and odorless, it is no longer valid. Cover up an important article, but make an appointment Its repeated Ding Ning shows people's meaning, which is very profound. Scholars, they don't care.