The ancients said that yin and yang and the five elements complement each other. Is there a mutually reinforcing relationship between Yin and Yin or between Yang and Yang? What is the difference? These five elements are as follows:
Coexistence of five elements: wood makes fire, fire makes soil, soil makes gold, gold makes water, aquatic wood.
Five elements coexist: Mutuke, Tukeshui, Shuihoke, Huojinke, Jin Kemu.
However, if yin and yin are separated, the interaction between yang and yang is mutually exclusive, which is very thin. We can only say that Yin and Yang follow the law of same-sex repulsion and opposite-sex attraction, Yin and Yin, Yang Yang mercilessly repel each other, and Yin and Yang are affectionate.
We generally divide heavenly stems and earthly branches according to the five elements plus Yin and Yang. For example, ten-day-dried, A belongs to Yang wood, B belongs to Yin wood, C belongs to Yang fire, D belongs to Yin fire, E belongs to Yang soil, E belongs to Yin soil, G belongs to Yang gold, Xin belongs to Yin gold, nonyl belongs to Yang water and decyl belongs to Yin water. Therefore, we can talk about the reciprocity between yin and yang. For example, A belongs to Yangmu and Ding. In the same way, Jia Mu's Wu Ke soil is the same-sex heartless gram, while Jia Mu's Keji soil is the opposite-sex affectionate gram, and the heartless gram is stronger than the affectionate gram.
Yin-yang and five elements complement each other. The five elements are wood, fire, earth, gold and water, which represent five attributes and are abstract concepts. Don't know anything specific. Five is a common number, five fingers, five senses, five internal organs and five tastes. . . There are many things that can be divided into five categories. In traditional Chinese medicine, the five elements are used to describe the functions and relationships of the five internal organs (liver, heart, spleen, lung and kidney). Note that the five zang-organs here are also a functional concept (called Tibetan image), which is not limited to the specific anatomy of the five zang-organs. Wood is raw, raw, soft, slippery, warm by fire, rising, bright by soil, bearing, collecting gold, cleaning, restraining water cooling, moistening and descending. Five elements, seasonal emotions, facial features, wood, liver, gallbladder, anger, eyes, acid and muscle, fire, heart, small intestine, summer happiness, bitter pulse, soil, spleen and stomach, long summer thoughts, sweet mouth, golden lung and large intestine, for example, anger hurts the liver. Jin Fan's example is a typical example of happiness and sadness. For another example, the appropriate sweetness is to replenish the spleen, but too sweet will stay in the stomach and stagnate the spleen. (1) The five internal organs develop mutually: the liver makes fire with wood, such as the liver storing blood to help the heart; If the heart gives birth to spleen, fire gives birth to earth. For example, the yang of the heart can ask the spleen. Spleen gives birth to lung as soil gives birth to gold, such as spleen transporting the essence of Shui Gu, which can benefit lung; Lung and kidney are golden raw water. When the lung qi is clear, the body fluid will drop and nourish the kidney. Kidney generates liver as aquatic wood, such as kidney storing essence and nourishing liver yin and blood. (2) Mutual restraint between the five internal organs: the decline of lung (gold) can inhibit the hyperactivity of liver (wood) yang, that is, Jin Kemu; The liver (wood) is smooth and the spleen (soil) is depressed, that is, wood can be soil; The transport of spleen (soil) can prevent the overflow of kidney (water), that is, soil can overcome water; Tonifying kidney (water) and yin can restrict the hyperactivity of heart (fire) yang, that is, water can overcome fire; Excessive heart (fire) yang heat will restrict the clearing of lung (gold), that is, fire can kill gold. However, it must be pointed out that the theory of five elements has certain limitations in explaining the balance relationship between zang-fu organs. This is because the five zang-organs correspond to the five elements only to extract some characteristics of the five zang-organs, and the five elements can not explain all the phenomena in the world, but only part of the relationship. Interaction of five zang-organs diseases (1) Mother disease and son: Mother disease comes first, son disease comes later. (2) Child disease and mother: Child disease comes first, and mother disease comes last. In this case, the condition is generally more serious. (3) Multiplication: that is, too many grams of phase. It may be that the attacker is too strong or that the attacker is too weak. In this case, it is easy to get serious. (4) Insulting the other party: that is, if you are not restrained enough, you will be rejected. It may be caused by being too prosperous or too weak. The relationship between five zang-organs and seasons is that wood corresponds to spring, fire to summer, soil to long summer, gold to autumn and water to winter. Every season, the corresponding dirty burden is heavier, and the corresponding dirty is supplemented. For example, liver disease is easy to spread in spring, because wood fire in spring has a heavy burden on the liver. At the same time, because wood makes a fire, it is easy to feel comfortable. The relationship between the strength of the five internal organs and personality: in terms of personality, the five elements are unbalanced, the fire is uncontrollable, impatient, and lack of self-restraint. Too much water is out of control, smart but unstable, active. No matter what the wood does, it is willful. Have no control over gold, but lean and keen. There is no control over the soil, kind and quiet. Of course, even so, personality balance can be achieved through acquired self-control.
What is harmony between yin and yang? Only yin and yang help each other. How can you listen to yin and yang? Everything has yin and yang, and everything has yin and yang. Yin and yang are yin and yang, which combine with each other to form everything. Yin and Yang have many manifestations that we ordinary people can see, such as day and night, summer and winter, men and women, positive and negative, mountains and rivers, and so on. You will find that only when these opposites and unity of Yin and Yang are together will new and interesting time things be born. And these are only what you can see, and there are many things you can't see. The computer of modern civilization was developed because of the inadvertent application of the principle of yin and yang, and the transformation has evolved infinitely to this day. Not only objects have yin and yang, but also the development and evolution of things. Yin represents low stage, negative stage, hidden stage, accumulation stage, etc., while Yang represents high stage, positive stage, dominant stage, exposure stage, explosive stage, etc. Therefore, when we finish, there is a process of band progress and a trough, so everything can't develop smoothly towards the goal. This is what we usually call "ten years east of the river, ten years west of the river", "this time is different", "long time must be divided, long time must be combined" and "mountains and rivers turn in turn" The "wave" of the development of things can only be proved by observation in the development of modern science, and our great ancestors have expounded it clearly in the Book of Changes. There is a saying of "traditional Chinese medicine" in the Western Han Dynasty. If "China people" don't mean China, what does that mean? The ideological basis of China's earliest understanding of stunners originated from the Book of Changes, which brought everything in the world into the orbit of yin and yang, and had an important and direct impact on later philosophy, society, geography, astronomy and medicine. Therefore, according to China's ancient medical theory, the balance between yin and yang can be achieved and people will not get sick. When yin and yang are out of balance, the disease will come. There is a saying in Chinese medicine that "keep one middle school and cure all diseases", which means that if the body does not have yang dryness and yin deficiency, it will always maintain a neutral qi, and all diseases will be gone. Therefore, "respecting the middle" and "neutralizing" are the true meaning of "middle" in traditional Chinese medicine.
Yin-yang and five elements coexist. Is there a 1950 genus (tiger)?
195 1 year-old Simao (rabbit)
1952 Renchen belongs to water (dragon)
1953 ground water (snake)
1954 Wu Jia gold (horse)
1955 B is gold (sheep)
1956 Shen Bing fire (monkey)
1957 Dingyou fire (chicken)
1958 Wu Xumu (dog)
1959 belongs to wood (pig)
1960 boxer soil (rat)
196 1 year-old is ugly soil (cattle)
1962 Nonyin metal (tiger)
1963 Guimao Metal (Rabbit)
1964 Chen Jia is a fire (dragon)
1965 Ye Si fire (snake)
1966 belongs to water (horse)
1967 Ding Wei belongs to water (sheep)
1968 Wushen soil (monkey)
1969 Ji You soil (chicken)
1970 Geng Xu gold (dog)
197 1 year Xinhai gold (pig)
1972 Ranunculus (Rat)
1973 capers (cattle)
1974 Jiayin water (tiger)
1975 Rabdosia belongs to water (rabbit)
1976 Chen Bing (dragon)
1977 Tetragenus soil (snake)
1978 Wuwu is a fire (horse)
1979 No more fire (sheep)
1980 Genus Gengshen (Monkey)
198 1 year-old (chicken)
1982 water (dog)
1983 Guihai water (pig)
1984 jiazijin (rat)
1985 ebony (cattle)
1986 bingyin is a fire (tiger)
1987 dingmao (rabbit)
1988 Chen Wu genus (dragon)
1989 already belongs to wood (snake)
1990 Gengwu genus soil (horse)
199 1 year, xinwei belongs to soil (sheep)
1992 Renshen Metal (Monkey)
1993 Gui You metal (chicken)
1994 add qu huo (dog)
1995 yihaihuo (pig)
1996 propyl water (rat)
1997 Dictyophora water (cattle)
What do you mean by coexistence of yin and yang? One yin and one yang cried, which was praised by Confucius. Yi is based on yin and yang, so Confucius said so. Later generations didn't know it, so they took the word Yin and Yang and the cliff as Yin and Yang. Peter Jaken extended the theory of Yin and Yang to men and women. The so-called parroting is actually ignorance. Today, if you don't want to avoid the important, just specify it a little. Ordinary people will not be confused by the words of Saint Ming Dow, but ignorant people will mistake it for a bad karma. One is not the foundation of one or two, but the seamless mix and match. Yang is from Minde. Everyone has this virtue, and it is blocked by what people want, which makes this virtue impossible to show. If people can get rid of what they want, then Mingde will appear. This is called Mingde. Yang is from Minde. Yin, that is, Ming Ming and De Ming. The golden mean is honest and clear. Honesty is the virtue. Ming is Ming Ming. Honesty and brightness are one, which is a clear virtue. Fuxi Shennong, Tang, and Confucius all preached this way. When Confucius was in college, he spoke frankly and clearly. If you think moderately, you will be frank and clear. The Book of Changes is a book in which saints regard images as metaphors of Tao and religion, so it takes one yin and one yang as the Tao. DD "Continued Printing of Master Banknotes"
Yin-yang and five elements coexist. If you believe, you will not believe. Don't be too superstitious. Your fortune depends on yourself and the people around you.
What are the interrelated attributes of the five elements? 40 points are associated with five elements: Jinshui, aquatic wood, Muhuo, Huotu and Primary Gold.
The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire.
Mutual meaning of five elements:
Wood makes a fire because it is warm, and the fire is hidden in it.
Fire can burn wood because heat produces soil. Wood turns to ash when burned, and ash is soil, so fire produces soil.
Gold comes from earth, because it needs to be hidden in stones and attached to mountains. It comes from Tianjin. When soil gathers into mountains, stones will come from mountains, so they come from soil.
Gold produces water because the temperature of the yin is moist, gold depends on water, and forged gold can also be turned into water, so gold produces water.
Aquatic wood, because the water is warm and humid and trees grow, aquatic wood.
The meaning of the five elements is due to the nature of heaven and earth.
Many people, water is better than fire.
Fine wins strength, so fire wins gold. Although gold is hard, it can also be melted by refining fire. )
Strength is better than softness, so gold is better than wood.
Speciality is better than dispersion, so wood is better than soil.
Reality is better than emptiness, and homeland is better than water.
Five elements should be restrained and avoided:
Kim: First there is fire, then it becomes a container.
Gold can produce water, and water is heavy; Strong gold gets water, and it will defeat its front.
Jinneng Kemu, Mujin Duoque; When wood is weak and meets gold, it must be cut.
Gold is born in the soil, and more gold is buried in the soil; Soil can produce gold, and more gold changes with soil.
Fire: fire is flourishing, and water can help each other.
Fire can produce soil, and the soil is full of fire; A strong fire can only stop its flame if it gets soil.
Fire can kill gold, and gold can put out more fires; When gold is weak, it will melt when it meets fire.
Fire depends on wood, and wood is full of fire; Wood can make a fire, and fire burns more wood.
Water: A pond can only be formed when there is plenty of water and soil.
Water can produce wood, and wood shrinks when it meets water; Strong water gets wood, so you have to let it go.
Water can overcome fire, and fire is dry; A weak fire will never go out when it meets water.
Compensation for Lai Jinsheng, gold is turbid; Gold can produce water, and water contains gold.
Earth: Dredging can only be carried out when the soil is flourishing.
Soil can produce gold, and the change of gold is greater than that of soil; Only when you gain gold from strong soil can you restrain yourself.
Soil can replace water, and water has more soil flow; When the water is weak, it will clog.
Soil depends on fire, and fire is full of soil coke; Fire can produce soil, and the soil is full of fire.
Wood: it takes wood to become a pillar.
Wood can make a fire, and more wood burns; Strong wood can get fire and make it stubborn.
Wood can break the soil, and the soil is broken; When the soil becomes weak, it will sink.
Wood depends on water, and water floats more than wood; Water can make wood, and more wood shrinks.
Five elements and four seasons decline.
The prosperity of the five elements is the decline of the five elements in the four seasons (twelve months), as shown in the following table:
When the season is prosperous, the prisoner will die.
Spring wood, fire, water and gold soil
Fire, earth, wood, water and gold in summer.
Qiu Jin shui tu huo mu
Water, wood, gold and earth fire in winter.
The four seasons are earth, gold, fire, wood and water.
Chen, Xu, Qiu and Wei are all former prisoners (March wood, June fire, September gold, 65438+ February water vapor is full).
When the season is prosperous, the prisoner will die.
Spring wood, fire, water and gold soil
Fire, earth, wood, water and gold in summer.
Qiu Jin shui tu huo mu
Water, wood, gold and earth fire in winter.
The four seasons are earth, gold, fire, wood and water.
Chen, Xu, Qiu and Wei are all former prisoners (March wood, June fire, September gold, 65438+ February water vapor is full).
Five-element classification system table
Wuxing mu huo Jin tu shui
Southeast, central and northwest directions.
Time series spring, summer, long summer, autumn and winter
Five qi, wind, summer heat, dampness, dryness and cold.
Biochemical process growth and storage
Visceral liver, heart, spleen, lung and kidney
Fu organs, gallbladder, small intestine, stomach, intestine and bladder
Eyes, tongue, mouth, nose and ears
Body muscles, blood vessels, meat, fur and bones
Anger, joy, worry and fear
Colors are blue, red, yellow, white and black.
It tastes sour, bitter, sweet and salty.
Yinjiao Gong Zheng Shangyu
Laughing, singing, crying and moaning
Water Hawk Jinke Kemutu Keke Water
When aquatic wood makes a fire, the earth produces gold and water.
According to objective laws, it is quite easy to remember.
Pilgrims:
Water extinguishing
Fire can melt gold (metal)
Gold (metal) can cut wood (trees)
Wood can absorb nutrients from the soil.
Tuke water (water will cover the soil) >>
How are the five elements of fire, water and earth arranged in Jin Mu? The five elements are born together: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.
The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire.
I hope it helps you.
How to solve the problem of coexistence of five elements: gold-water-wood-fire-earth-gold.
Five elements: Jin Mu's soil, fire, water and gold.
Crack the zodiac? I don't quite understand ... it feels like a marriage problem ... don't believe it too much. ...
Most people will have all kinds of irreconcilable contradictions and conflicts in their short time together, so will parents, children, brothers and sisters. Marriage is a life-long event. If there are irreconcilable contradictions, parents and relatives are more concerned. In the old society, according to the matchmaker's words, parents' life was more ordinary, and people sought a way to predict whether marriage was harmonious or not. Under the understanding of the ancients' superstition of destiny, superstitious professionals such as Yin and Yang teachers and warlocks took advantage of the loopholes and lied that the husband and wife got married or had different birth dates, thus doomed the marriage. This method is simple and unreasonable, but it has prevailed for thousands of years, and many people still believe it.
This superstition has existed since the Han Dynasty, that is, the theory of Liuhe. In the ancient poem "Jiao Zhongqing's Wife" handed down from the Han Dynasty, the mother found another good husband for her daughter who was driven back to her parents' home, and her husband's family reopened the book according to the calendar, so Liuhe corresponded to this month. This Liuhe chose an auspicious day to get married. The so-called "auspicious" is the combination of yin and yang, and there are six kinds of * * *: Zi Chou, Hai Yin, Xu Mao, You Chen, Shen Si and Wu Wei.
But ten heavenly stems and earthly branches belongs to Yang, and twelve earthly branches belong to Yin. Therefore, the words used in the branches of any day have a combination of yin and yang (that is, the earth branch and the sky branch), so there is no disagreement and no choice of combination. If the eight characters of earthly branches are divided into yin and yang, zi, yin, Chen, Wu, Shen and Xu all belong to yang, while ugliness, Mao, Si, Wei, You and Hai all belong to yin. It should be a combination of Zi Chou, Yin Mao, Tatsumi, Tachileik, Shen You and Xu Hai. But this is known to many people, and superstition does not say so. In order to deceive people and be mysterious, the creator of superstition changed the normal order of Zi, Ugly, Yin and Mao into putting Zi and Ugly in the middle, saying that Zi and Ugly are adjacent, and the sea and Yin are symmetrical, which is the so-called Liuhe. The situation is as follows:
It's afternoon to apply for Haizi Ugly.
Obviously, this is purely a man-made combination. There is no difference between yin and yang in the words used in the earth support. There is only one word used in the earth support every day, and there is no layer of yang. It can be seen that the so-called Liuhe is the combination of yin and yang, which is unreasonable and contradicts the theory of yin and yang.
Liuhe, which existed in the Han Dynasty, refers to a good day until the Book of Southern Qi? The Book of Rites only gives one explanation: the five elements say that the twelve mornings are Liuhe. Yin merges with the sea, Yin merges with the moon, and the moon merges with the sun. The so-called monthly structure is simply to match a certain twelve characters in a month and a certain twelve characters in a certain day. This is also a layer without Yang. In fact, the so-called combination of the sun and the moon only means that the combination of the moon and the sun will make this day bright or not. Bright and auspicious, so it is a good day.
It turns out that this is the truth and secret of the so-called Liuhe auspicious day. No wonder no one ever dared to open the window to tell the truth, and no one came to study and expose it. Therefore, for thousands of years, magicians and yin and yang teachers have used this to deceive people, while superstitious people pay them to deceive themselves.
Superstition deceives people with a lot of luck. There are only six auspicious days in the zodiac, but there are many kinds of six reds, six harms and three punishments in the zodiac. The explanation and explanation are as follows.
The twelve earthly branches and the twelve Chinese zodiac animals are connected from beginning to end, and go back and forth. Superstitious designers arrange them in a circle, take any branch word and connect it with the opposite branch word through the center of the circle. These six groups of relationships are the so-called evil days in the six reds. Another way, without going through the center of the circle, is to connect with the sheep corresponding to the opposite side, and so on, and the other ten words are combined into a corresponding relationship, which is called &; q......& gt& gt