Shun was appointed from the field and promoted from the work of building walls, glue was promoted from the work of selling fish and salt, Guan Yiwu was promoted from prison officials, Sun Shuaio was promoted from the seaside to the court, and Prissy was promoted from the street to the stage.

Therefore, God is about to place a great responsibility on such a person. First of all, we should make his heart ache, make his bones and muscles tired, make him hungry, make his skin thin, make him down and out, and make what he does turn upside down and never be happy. Through these, we can alert his heart, strengthen his character and increase his talents that he does not have.

People often make mistakes before they can correct them; Inner difficulties, blocked thinking, and then you can make a difference; All this is shown on the face, expressed in words, and then understood. A country, if there is no minister who insists on laws, no sage who assists the monarch, and if there is no invasion by hostile countries and foreign enemies abroad, it will often go to extinction.

This shows that sadness can make people alive, and ease and pleasure can make people haggard and die.

2. The ancient prose "Mencius Xunzi" requires Lu Yaole Zhengzi to govern the country.

Mencius said, "I am so happy that I can't sleep." Grandson asked, "Is Le Zhengzi strong?" Answer: "No."

"Is there wisdom and strategy?" Answer: "No" "Are you well informed?" Answer: "No."

(Gong Sunchou goes on to say:) "In that case, why is (Sir) so happy that he can't sleep?" Answer: "He loves good advice." "Is good advice enough?" A: "I like to listen to good opinions. It is more than enough to govern the world, not to mention a Lu country." If you like to hear good advice, then people all over the world are willing to come to Wan Li to tell him good advice; If you don't like good advice, then people will say,' Well, I already know.

That tone and expression have long shut people away from home. Scholars can't stop thousands of miles away, and people who like gossip and flattery will gather together.

Is it possible to mix with these people and want to run the country well? "。

3. Mencius. The original article Mencius Xiazi includes politics, war, fiscal and taxation issues, as well as education, history, personal cultivation and so on.

Among them, "born in sorrow, died in happiness" is a very famous chapter. Original chapter *** 16, select chapter 10.

The original interpretation is edited against the original text. People asked Wu Luzi: "Which is more important, gift or food?" Say: "the ceremony is heavy." "Which is more important, color or ceremony?" Say: "the ceremony is heavy."

Yue: "if you eat it with courtesy, you will die of hunger;" If you don't eat gifts, you will eat them. Kiss (3), you can't marry a wife; Marry a wife without kissing. Can you kiss? " Wu Luzi can't be right. Zou will sue Mencius tomorrow. Mencius said, "What's the point of the answer? Don't take its root, but take its tail, square inch of wood, which can make it higher than Cen.

Gold is more important than feathers, is it called the hook between gold (5) and feathers? Compared with those polite people, Xi Chi (6) pays more attention to food? Compared with people who value color and informal people, the color of Xi wing is heavy? Turn to the answer: "(7) If you take food from your brother's arm, you will get food;": If you don't eat, you won't eat, but what will happen? If you hug your virgin (8) and cross the east wall, you will get a wife; You can't have a wife without hugging, but you have to hug? Note ① Ren: The name of the country was in the Spring and Autumn Period, so the address is now Jining, Shandong. ② Wu Luzi: a student of Mencius.

(3) Kissing: In ancient marriage system, the groom kissed the bride. Here, it means to get married according to the etiquette.

(4) Cenlou: a high-rise building with a spire. ⑤ Hook: clothes hook.

A gold hook is a little bit of gold just like a belt buckle. (6) Wings: same as "Ba", only, only, but.

97) Zhen: Twist. (8) virgins: virgins.

A China man asked Wu Luzi, "Which is more important, gifts or food?" Wu Luzi said, "The ceremony is heavy." The man asked, "which is more important, marriage or ceremony?" Wu Luzi said, "The ceremony is heavy."

The man asked again, "if you have to eat according to etiquette, you will only starve to death;" You can get food if you don't eat according to etiquette. Do you still have to obey the etiquette? If you have to marry a wife according to the etiquette of' marrying', you will not be able to marry a wife; You can marry a wife if you don't follow the etiquette of' welcoming'. Is it necessary to' kiss'? Wu Luzi was speechless and went to see Zou the next day and told Mencius about it. Mencius said, "Is this question difficult to answer? If you don't compare the consistency of the foundation, just compare the top, then an inch square piece of wood can make it higher than a spire building.

When we say that metal is heavier than feathers, does it mean that a piece of metal with a hook is heavier than a car full of feathers? Compare the important aspects of eating with the details of the ceremony. What is more important than eating? Is it more important to compare the important aspects of marriage with the details of the ceremony than marriage? Answer him like this: break your brother's arm and rob him of his food, and you will have food; If you don't twist it, you won't get food. Can you twist? Climb over the wall of the East to hug their virgins, and you can get a wife; If you don't hug, you can't find a wife. Can you hug? "Reading with sophistry to sophistry, with extreme to extreme. This is that method of argument adopt by Mencius here.

Through sophistry, Ren pushed the issue of food color to the extreme, asking which is more important than the details of ceremony, in an attempt to force Mencius' student Wu Luzi to answer that food color is more important than ceremony. Wu Luzi certainly wouldn't answer like this, but because he fell into the trap of the other party and couldn't jump out, he had no choice but to ask the teacher for help.

Mencius saw through the sophistry of the other side as soon as he heard it, and pointed out sharply: "If you don't take its source, you can make it higher than Cenlou." Then, analyze the crux of China's sophistry from the proportion of metal and feather.

This is actually a question of comparative methods. Mencius' meaning is very clear. Comparison should be placed on the same level and benchmark, and one object should not be pushed to the extreme to compare with the details of another object.

The result of this comparison is of course wrong and absurd. Therefore, Mencius dealt with a man as he deals with you, and taught students to argue sophistry, thus defeating the other side's argument.

Therefore, the content of this chapter is Mencius' defense of etiquette, but for us, what is more enlightening is his way of thinking and the art of argument as a wise man. Cao Jiao asked, "Everyone can think of Yao Shun. Who is he?" Mencius said, "Of course."

"Ten feet for king Wen, nine feet for soup. Today is nine feet four inches long, just eat millet. How can it be? " He said, "What happened to Xi? That's all. There are people here who can't win a pony, and that is a helpless person; Today, great people raise a hundred kings.

However, the appointment of Wu Huo (3) is only aimed at Wu Huo. Madam, do you think you are invincible? Fu Wei's ear.

After Xu Xing, the elder called the younger brother, before the sprint, the elder called the younger brother. Brother Xu, why can't people do it? So is what you don't do

The way of Yao and Shun is filial piety. It's Yao. The son took Yao's clothes and went to Yao's place behind his back.

Taking Jie's clothes, reciting Jie's words and taking a forbidden trip are just Jie and Yi. Yue: "If you make friends with me, you can leave the museum and you are willing to stay outside." . "

Yue: "If Tao is natural, how can you know it?" ? I don't want to hear it when I'm sick. Children come back and ask for it, and there are many teachers. "

Note 1 Cao Jiao: Note, he is my younger brother and his name is Jiao. But in the era of Mencius, Cao Guo was dead, so it is not exact.

② A chicken: a chicken. (3) Martial fire: Hercules in ancient legends.

4 fake museum: borrowing a guest house is to find a place to live. Cao Jiao asked, "Anyone can be Yao Shun. Is there such a saying? " Mencius said, "Yes."

Cao said, "I heard that it is ten feet tall and Tang is nine feet tall. Now I'm over nine feet four inches tall, but I can only eat. What should I do? " Mencius said, "What does it matter? Do it. If someone thinks that he can't even lift a chicken, he is a man without strength.

If someone says he can lift 3000 kilograms, he is a man of great strength. By the same token, the weight lifted by the fire can also be lifted by the fire.

Do people worry about their incompetence? Just don't do it For example, walk slowly, so that when you get old, you will be called an old man; Come on, get ahead of your elders and call it indifference.

Is it impossible for people to walk slowly? I won't do that.

4. Who knows another article "Mencius" in classical Chinese? Gao Zi told his son: "Sex is still good; Justice remains the same.

Taking humanity as righteousness and Vitamin as a stepping stone. Mencius said, "Do you think that a child can conform to the nature of a willow?" Do thieves lick willows and think they are? If you think a thief is arrogant, you will think a thief is benevolent. Those who lead the world to harm righteousness must be the words of the son! "The second accuser said," Nature is still turbulent. The East will flow eastward and the West will flow westward.

There is no distinction between human nature and water. Mencius said, "Water and faith are inseparable from things.

Is there no difference between up and down? The goodness of human nature is even better than water. There is nothing wrong with people, and there is nothing wrong with water.

Today's husband water, jumping and jumping, can make it too long; If you are excited, you can make it in the mountains. Is this the nature of water? Its potential is natural.

People can be bad, but their nature is still good. Sangaozi said, "Life is called sex." "

Mencius said, "Life is natural, and those who are still white are white?" Said, "Of course." "White is still as white as snow; Snow, white jade? " Said, "Of course."

"However, the nature of the dog is still the nature of the cow; The nature of cattle, the nature of Jews and? " Four plaintiffs said: "Eating color and sex are also important. Benevolence, inside, not outside; Righteousness is outside, not inside. "

Mencius said, "Why is benevolence and righteousness?" Yue: "I am good at what I am good at, but I am not good at what I am;" If you are still white, I am also white, and I am also white from the outside, so I call it outside. "yue:" it is different from the white of a white horse, and it is no different from the white of a white man; I don't know the length of a long horse, which is no different from the length of a long person. Still call the elders righteous? What is the meaning of long? "He said," My brother loves it, but the brother of the Qin people doesn't love it. It is because he likes me that he is called "nei".

The Chu people are as good as me, and they also like the elders, so they are called outsiders. Yue: "Qin people's cooking is no different from mine." .

There are natural things, but there are also external things. Wu Mengji asked Du Zi, "Why do you say righteousness?" He said, "I respect you, so I'm in." "If a fellow villager is one year older than Bo Ge, who will respect him?" Say "to brothers"

"Who will come first?" He said, "Consider the villagers first." "Respect is here, the director is there, and the fruit is outside, not from the inside."

Gong could not answer, so he had to tell Mencius. Mencius said, "To my uncle? For your brother? He would say "to uncle".

You said,' If my brother is a corpse, who will respect him?' He would say, "Give it to your brother." Confucius said, "Is it evil to respect your uncle?" He will say,' I am in office, so I am here.

The son also said:' I am in office, so I am also. I respect my brother, but I need to respect my hometown.

When Kiko heard this, he said, "If you respect your uncle, you respect your brother. The fruit is outside, not inside. " Justice: "You drink soup in winter, water in summer, and eat and drink outside?" Confucius said, "Tell Confucius,' There is no good or evil in human nature.

Or:' sex is good or bad; So it is both civil and military, and * * * is good; Quiet and provocative, * * * so violent. "or:' there are good and evil natures; Therefore, Yao is like a king, and you are obedient to your father; Taking Zhou as the son of his brother and taking him as the king is a prince with Wei.

Today, I say' nature is good', but neither is true? Mencius said, "If it is true, it can be good, which is called good. If the husband is not good, it is also a crime of no talent.

Everyone has compassion; Everyone has a heart of shame and evil; Everyone has a respectful heart; Everyone has a right and wrong heart. Compassion, benevolence; Shame and nausea, righteousness also; Respect and courtesy; The heart of right and wrong is also wise.

Benevolence, righteousness, propriety and wisdom are not foreign, but inherent to me, so I think. So:' You will get what you ask, and you will lose what you give up.

Still those who can't count, those who don't try their best. The poem says:' Life is for steaming people, and there are things.

It is a virtue for the people to catch barbarians. Confucius said,' Who knows this poet? Therefore, if there is something, there must be it, and the people can master it, so goodness is a virtue.

"Mencius Seven" said: "When you are rich, your children depend on you; When you are fierce, children are violent, and it is natural for you to fall from the sky. The reason why you are trapped in your heart is natural. Today, the husband plows wheat and sows it. Its land is the same, and it is the same when it is planted. As for that day, it has matured.

Although there are differences, the land is fertile, the rain and dew are raised, and the personnel are uneven. So the same kind is similar, why not doubt it separately? Saints and my kind.

Therefore, Zi Long said,' it's embarrassing to be dissatisfied, and I know it's not embarrassing.' The similarity of the world is the same as the similarity of the world.

Mouth means the same thing to taste. Yi Ya understood what I said first.

If the mouth is used for tasting, its nature is different from that of people. If dogs and horses are different from me, what is the world from elegance to taste? As for the taste, the world is elegant, similar to the mouth of the world. As for sound, the world is in Shi Kuang, similar to the ears of the world.

Just like eyes. As for the hippopotamus chef, the world knows its beauty.

People who don't know that their children are beautiful have no vision. Therefore: the mouth is also in taste, and there are similarities; The ear is to the sound, and there is the same hearing; There are similarities and differences in color of eyes.

As for the heart, is it unique? What is the same as the heart? It is also reasonable and justified. The saint won my sympathy first.

Therefore, reason pleases my heart and kindness pleases my mouth. Mencius said, "Niu Shan's wood is delicious because it is located in a big country. Can you cut it down with an axe? " It is a rest day and night, and the rain and dew are moist. It's not life without sprouting and tillering, so cattle and sheep are Mu Zhi, so it's the same.

When people see it, they think they have learned nothing. Is this the nature of mountains? Although people have it, don't they have the heart of righteousness? The reason why it puts its conscience is to point an axe at the wood, and it can be beautiful when it is cut at any time. The rest of the day and night, the sky is flat, its likes and dislikes are similar to those of people, and what it does during the day is doomed. Repeatedly, the air at night is not enough to survive; If there is not enough air at night, it is not far from invading wild animals.

Is it a pity that people think that they have never been talented when they see their beasts? So, if you get it, nothing will not last long; Nothing will disappear if you lose your support. Confucius said:' Fuck is survival, and give up is death; You will never know your hometown until you get in and out.

Only the heart calls peace? "Mencius Nine Books" said: "Nothing is more than the ignorance of the king. Although there are things that are easy to happen in the world, one day it is violent and ten days it is cold. No one can live.

I think it's rare. All the ones that have cooled down are here. So what if I am cute! The number of games played today is decimal; You can't do it if you don't concentrate.

Qiu Yi is the best athlete in this country. Let Qiu Yi teach two people to play chess, and one of them concentrates on playing chess.

5. What is the translation of Mencius Gao Zixia?

Mencius said, "Do you make cups and plates according to the nature of willow trees, or do you destroy the nature of willow trees?" If we want to damage the nature of willow and then make it into cups and plates, shouldn't we also damage the nature of human beings and accept it justly? It must be your theory that causes people to harm righteousness! "

Gao Zi said: "Humanity is like running water. The gap in the east flows eastward and the gap in the west flows westward. Humanity doesn't care about good or bad, just as water doesn't care about east and west. " Mencius said: "It really doesn't matter if the water flows from east to west, whether it flows upward or downward?" Human nature is good, just like water flowing downwards.

There is no evil in human nature, and water flows downwards. Of course, if it is splashing water, it can be made higher than the forehead; Pressure forces it to retreat, which can make it flow up the mountain. Is this the nature of water? The situation forced it to do so. People can intimidate him into doing bad things, and so can natural changes. "

I. Original text

Gao Zi said, "Sex is still fragrant, but righteousness is still lingering." . It is better to be shackled by Vitamin than to be benevolent. "Mencius said," Can a child follow the nature of a willow and think it is clumsy? "What do you think it's a pity to be a thief? If you think a thief is arrogant, you will think a thief is benevolent. Those who lead the world to harm righteousness must be the words of their sons.

Tell his son: "Nature is still turbulent. East flows east and west flows west. There is no distinction between human nature and water. " Mencius said, "Water and faith are inseparable from things. Is there no difference between up and down? The goodness of human nature is even better than water. There is nothing wrong with people, and there is nothing wrong with water.

Second, the source

Gao Zi is selected from Mencius.

Three. Brief introduction of the author

Famous guest, word, was born in Zou (now southeast of Zou County, Shandong Province) in the middle of the Warring States Period. Mencius is a famous thinker, politician, educator, the successor of Confucius' theory and an important representative of Confucianism. According to legend, Mencius is a descendant of Lu nobles. He lost his father when he was a child, and his family was poor. He was a student of Zisi.

At that time, several big countries devoted themselves to enriching their troops and striving for reunification through violent means. He inherited Confucius' thought of "benevolence" and developed it into "benevolent government", which was called "elegant sage".

Extended data

Introduction to Mencius

Seven Articles is a compilation of Mencius' speeches during the Warring States Period, which records the argument between Mencius and hundred schools of thought, the words and deeds of his disciples and the lobbying of governors. It was compiled by Mencius and his disciples (Zhang Wan and others). Mencius recorded Mencius' thoughts and political opinions on governing the country. Written in the mid-Warring States period, it is a classic work of Confucianism.

His theoretical starting point is the theory of good nature and advocates the rule of virtue. In the Southern Song Dynasty, Zhu called Mencius, The Analects of Confucius, Daxue and The Doctrine of the Mean the Four Books. Since the Song, Yuan, Ming and Qing Dynasties, it has been regarded as a family heirloom. Just like textbooks now.

Mencius is the longest and heaviest of the four books, with more than 35 thousand words. From then until the end of the Qing Dynasty, the "Four Books" had been a compulsory part of the imperial examination. Mencius' theory is not only pure and broad, but also full of heroic beauty.

Mencius Gaozi recorded the discussion about human morality between Mencius and his student Gaozi (a student of Mozi). Similar to the Analects of Confucius; It is a relatively complete embodiment of Mencius' theory of good nature. What is linked is the issue of benevolence, righteousness, morality and personal accomplishment. It also involves issues such as spirit and matter, sensibility and rationality, human nature and animal nature. The whole article ***20 chapters.

Note: Nowadays people often habitually compare goodness with malignancy. In fact, Xunzi holds the theory of evil nature, later than Mencius. This article is the debate between Mencius and Gao Zi, and does not involve Xunzi's theory of evil nature. It should be pointed out that people at that time used metaphors to demonstrate, and some of their expositions were not strict according to modern logical standards.

Sogou encyclopedia-Mencius Gao Zixia

6. What is the full text of Mencius Gao Zixia?

Mencius said, "Shun was born in mu, Fu Shuo was raised in the building, glue was raised in fish and salt, Guan Yiwu was raised in scholar, Sun Shuai was raised in the sea, and Baili was raised in the city. Therefore, if the sky is going to fall on the Sri Lankan people, they must first suffer from ideological suffering, physical suffering, physical hunger, physical emptiness and chaos in action. Therefore, their persistence has benefited them a lot.

People are unchangeable, and then they can change; Color label, sound hair, and then metaphor. A country, if there are no ministers and wise men who can assist the king, will often be in danger of the collapse of its neighboring countries and the misfortunes from abroad. Then I know that I was born in sorrow and died in happiness. "

Vernacular translation:

Mencius said: "Shun benefited from the field work and was selected from the wall building work. Glue was recommended from selling fish and salt. Guan Zhong was promoted from the position of a soldier. Sun Shuai was promoted from the seaside. Prissy was selected from the market. Therefore, God will give such people a great mission.

We must first temper his will, make his bones and muscles tired, make his body hungry, make him suffer from poverty, and things are always not smooth.

Expressed in the face, expressed in the voice, and then understood. A country that has no law-abiding ministers and auxiliary saints at home and no worries of hostile countries abroad is often prone to national subjugation. Therefore, anxiety makes life, but ease and enjoyment are enough to make people die. "

Source: Mencius Gao Zi by Mencius during the Warring States Period.

Extended data:

Creative background:

Mencius lost his father when he was young, and his family was poor. He was a disciple of Zisi. After finishing his studies, he lobbied the governors as scholars in an attempt to promote his own political views, and successively went to Liang (Wei), Qi, Song, Teng and Lu. At that time, several great powers devoted themselves to Qiang Bing, a rich country, and strived to achieve reunification by force. And he inherited Confucius' thought of "benevolence" and developed it into the thought of "benevolent government"

Mencius inherited and developed Confucius' thought of ruling by virtue, and developed it into the theory of benevolent governance, which became the core of his political thought. He applied the principles of "pro" and "long" to politics, eased class contradictions and safeguarded the long-term interests of the feudal ruling class.

Mencius believes that this is the most ideal politics, and the rulers can win the heartfelt support of the people by implementing benevolent policies. The specific content of benevolent government is very extensive, including economy, politics, education and ways to unify the world, among which there is a clue of people-oriented thought. Moreover, this thought was developed from the idea of valuing the people over the gods in the Spring and Autumn Period.

7. Mencius accused him of being accurate in the original text. The next person asked Wu Luzi, "Which is more important, the gift or the dish?" Say: "the ceremony is heavy."

"Which is more important, color or ceremony?" Say: "the ceremony is heavy." Yue: "if you eat it with courtesy, you will die of hunger;" If you don't eat gifts, you will eat them. Dear, no wife; Marry a wife without kissing. Can you kiss? " You can't be right.

Zou tomorrow, go and tell Mencius. Mencius said, "Yu! What is the answer? If you don't take its root, but take its end, a square inch of wood can make it taller than Cenlou.

Gold is more important than feathers. Can you call it a golden feather hook? Compared with courtesy, people who value food are food-oriented. Compared with people who value color and informal people, the color of Xi wing is heavy? Turn to the answer:' If you take food from your brother's arm, you will get food; If you don't eat, you won't eat, but what will happen? If you hold your virgin over your boss's wall, you will get a wife; No hug, no wife; Will you hug it? "Cao Jiao asked," Everyone can think that Yao and Shun are different. " Mencius said, "Of course." "Pay Wang Wenwen ten feet, soup nine feet.

Today is nine feet four inches long, just eat millet. What can we do? "Yue:" What about Xi? That's all. Someone here, strength can't win a teenager, is powerless.

Today, raising a hundred monarchs is a powerful person, but Wu Huo's appointment is only for Wu Huo.

Madam, do you think you are invincible? Fu Wei's ear. After Xu Xing, the elder called the younger brother, before the sprint, the elder called the younger brother.

Brother Xu, why can't people do it? So is what you don't do The way of Yao and Shun is filial piety.

It's Yao. The son took Yao's clothes and went to Yao's place behind his back. It's Jay's clothes. If you carry Jay, take Jay on a trip. "

He said, "If you make friends with Zou Jun, you can leave the museum and you are willing to stay and be employed." Yue: "If Tao is natural, how can you know it?" ? I don't want to hear it when I'm sick.

Children come back and ask for it, and there are many teachers. "Asked Gong Sunchou," Gao Zi said,' Xiao Ge' is a little poem. "

Mencius said, "Why do you say it?" Say, "Complain." Yue: "Those who are solid are noble!" There are people here, the more people bow and shoot, the more they talk and laugh, and the more they have nothing to do with themselves.

His brother closed his bow and shot it, then cried and said that without him, he was also harmonious. "Xiao Ge" resentment, pro-also.

Kiss, Renya. A solid husband is a poem! "Yue:" Why don't Kaifeng complain? " Yue: Kai Feng, even if you are too young.

"Small chemical industry", the kiss is too big. Kiss more and complain less; Too young to complain.

The rarer, the more unfilial; You can't live in Los Angeles, and you're not filial. Confucius said:' Shun is the most filial, and he yearns for it at fifty.

"Will see the stone pier, chu and meng said," Sir, what are you doing? "He said," I heard that Qin and Chu were at war, and I gave up when I saw the king of Chu. The king of Chu was unhappy, so I went to see the king of Qin and forgot about it.

Kings, something will happen to me. "Yue:" I also ask you not to ask its details, I want to hear its meaning.

What would you say? Yue: "I told you it was bad." He said, "A gentleman's ambition is great, but a gentleman's title is not great.

Mr. Li said that King Qin Chu and Wang Yue of Qin Chu were good for him, so they didn't have to be teachers of the three armed forces. This is a man from the three armed forces. He is happy and satisfied with Li. A minister must be a minister, a son must be a father, and a brother must be a brother. It is the monarch, ministers, father and son, and brothers who finally move towards righteousness. Those who will not die will have nothing.

Mr. Wang said that the king of Qin and Chu was based on benevolence and righteousness, and that the king of Qin and Chu was based on benevolence and righteousness, but the teachers of the three armed forces took pleasure in benevolence and righteousness. A benevolent minister is a gentleman, a benevolent son is a father, and a benevolent brother is a brother. It's a monarch, a father and son, a brother, benefiting from each other, but not a king, nothing.

Why is it profitable? "Mencius is in Zou. Seasons are reserved for any place. Pay the money, or you will receive it if you don't report it.

In Pinglu, Zi Chu was the prime minister, and the money was paid, but not reported. Another day, by Zou Zhiren, see ji zi; From land to land, there is no storage.

Wu Luzi said happily, "Even the rooms are open!" He asked, "When you are a master, you can see Ji Zi, but you can't see Qizi. Why is it a stage? " "No," he said. "Book" yue; Enjoy many musical instruments, which are inferior to things, but don't want to enjoy them.

Because it's not enough. "House Lu Yue.

Or ask, Wu Luzi said, "Ji Zi can't leave, and Zi Chu can get land." Chunyu Kun said; "The first name is a person; After fame and reality, it is also self-sufficient.

Master in Sanqing, the name is not added, the benevolent is so solid? Mencius said, "Those who are in a lower position are not corrupt by virtue, but are barbarians. Five soups, five outstanding, and beneficial yin.

Liu Xiahui is also a man who does not abuse the monarch and does not hesitate to be a small official. The third son is different and tends to be one. "

"What is one?" Yue: "Renye. A gentleman is just a benevolent person. Why should he be the same? " He said: "When Lu Miaogong was in power, public servants were in power, and Zi Si was a minister, and Lu Fa was also very generous.

If saints are not good for the country! "Yue:" I am afraid of death without Bixi, and Qin skillfully uses it to dominate. He who doesn't need a sage will die. What can I get if I cut it? "Said," although wang bao in qi, but good at hexi.

Mianju flourished in the Tang Dynasty, and Qi Youhao sang. The wives of Zhou Hua and Qi Liang are good at crying to marry their husbands and changing national customs.

What's inside must be outside, and no one who doesn't do anything for it has ever seen it. So, there are no saints. If there are, you must know. "

He said: "Confucius is a willing mouth, so he doesn't need it, so he can't sacrifice and burn meat, so he goes without tax." Those who don't know think it's meat, and those who know it think it's rude.

Confucius, on the other hand, wanted to commit a small crime, but he didn't want to fight for it. No one knows what a gentleman does. "

Mencius said, "Five tyrants are sinners of three kings. Today's princes are also sinners of the five tyrants.

Today's doctors are also sinners of today's princes. The emperor is suitable for the governors to inspect the inauguration ceremony, and the governors report to the emperor.

There is not enough plowing in spring, and harvesting in autumn will not help. Entering its territory, land reclamation, field management, supporting the elderly and respecting the virtuous, Jie Jun was in office, and there was a place of celebration.

Entering its territory, the land is barren, so the old man loses his sage. If you are in office, you will be allowed. If you don't go to court, you will be demoted. Cut your land without a lawsuit. I was moved by the Sixth Division without going to court.

Therefore, the emperor wants it without cutting it, and the princes want it without cutting it. Five tyrants, holding princes and beheading princes.

So the five tyrants are sinners of the three kings. Five tyrants make Huan Gong prosperous.

The ministers of the Kwai-Autumn Association tied up animals and carried books without bloodshed. At the beginning of my life, I said,' If you punish unfilial people, there will be no easy tree and no concubine as your wife.

I also ordered:' Respect the virtuous and educate the talented to show virtue.' Sansheng said,' Respect the old and love the young, and don't forget the tourists.

The fourth order said,' A scholar has no official position, no official business, and he will not kill a doctor.' The five commandments say:' Do not prevent or suppress, do not sue or seal.

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