1, Review, cooperated with Zhang Zhenhua, a classmate. This article once attracted Guo Moruo's attention, and he had correspondence with his husband, who was a sophomore at that time.1955;

2. Some views on Meiji Restoration in Japan. Zhukovsky, a Soviet scholar, was invited by the Ministry of Higher Education to write a modern history of the world for the Department of University History. In the narration and evaluation of Meiji Restoration in Japan, he said it was a palace coup of reformists. Mr. Wang refuted this view according to his own information and wrote this article. The Higher Education Publishing House sent a thank-you letter to Mr. Wang, saying that they had revised it with reference to Luo Zuji's opinion. Guangming daily, 65438

3. My opinion on the treatment of Shang Yang's political reform in the Outline of China's History, Literature, History and Philosophy,1955;

4. Shang Yang's Reform Promotes the Development of Slavery System, another article criticizing Guo Moruo's viewpoint, which caused a sensation. 1956 On the eve of the Spring Festival, Guo Moruo invited Mr. Shang Yang to his home in Beijing to discuss issues related to the staging of ancient history and historical research.1956+0;

5. My Opinions on Shang Yang's Reform, contained in the speeches of Shuye Tong, Luo Zuji and Zhang Weihua at the ancient history seminar held in Shanda. The background of this article is the famous debate on ancient history by stages in 1950s, when Mr. Shi was a freshman and the only student among the eight speakers, Wen Shizhe,1957;

6. Did the changes in the Spring and Autumn Period and the Warring States Period mark the collapse of slavery and the establishment of feudalism? Academic Monthly, 1957.05.438+0.

7. The nature of the political power and its economic foundation and cooperation made Mr. Wang appear in a column criticizing the fallacies of the bourgeois Rightists in history, which was criticized by five scholars, Historical Monthly1957.08.09;

8. It took more than 20 days to write "On the Difference from Feudalism in the Warring States Period" in the reference room of Wuhan University. At that time, Wu, president of Wuhan University, invited Mr. Wu to teach at the school, but for various reasons, he could not make it. Academic monthly, 1979. 10.28, reprinted by the National People's Congress.

9. Confucius Evaluation and Ancient History Staging, Dongyue Tribune,1980.04.30;

10, On Confucius' Rite and Love, Cooperation with Tu Ke, Qilu Academic Journal,1984.06.29;

1 1, On the Rites of the Western Zhou Dynasty and the Benevolence of Confucius, Dongyue Tribune,1984.06.29;

12, Confucius' theory of relative loyalty to the monarch, Journal of Qinghai Normal University,1985.12.36438+0;

13, "Differences with Liu Weihua on the Methodology of Confucius Research", this article and the above articles refute Liu Weihua's views reflected in the article "Thinking Characteristics of the Doctrine of the Mean and Anti-dialectics", which encountered difficulties when published. 1985 In May, the inaugural meeting of Confucius Institute in China was held in Beijing, and Mr. Zhang Dainian invited him to attend. Mr. Liu broke through many obstacles and went to Beijing with articles. Feng Youlan and Du Renzhi jointly recommended Mr. Wang's article for publication, philosophical research,1985.09.28;

14, On the Relationship between Rites, Benevolence and the Doctrine of the Mean, Collection of History, 1986. 10.05438+0, reprinted by the National People's Congress, with materials copied, History of China Philosophy;

15, On the Formation of China's Royal Power and the Development of Authoritarianism, Anhui History, Xinhua Digest and the History of Qin and Han Dynasties copied by the National People's Congress are reproduced in full,1986.03.02;

16, The Evolution of the Doctrine of the Mean and Its Impact on China Society, Literature and History Knowledge No.65438 +0987, No.65438+0;

17, On the Similarities and Differences between the Confucian Doctrine of the Mean and the Greek Doctrine of the Mean, Journal of Jilin University, 1987.03.02, reprinted in newspapers and periodicals copied by the National People's Congress, History of China Philosophy, and Abstract of University Journals of Liberal Arts;

18, A Preliminary Study on the Attendant System in Ancient China, Collected Works of History,1987.10.01,and the National People's Congress reproduced the History of the Qin and Han Dynasties by copying newspapers and materials;

19, discussion on Cai Shangsi's view of Confucius, philosophical research, 1987.07.30, reprinted by the National People's Congress, a newspaper material, the history of China's philosophy;

20. Retro features of peasant wars in Qin and Han Dynasties, in cooperation with Xu Yuan, Qilu Journal,/kloc-0 1987.6438+00.28；;

2 1, The Way of a Moderate Society-On the Doctrine of the Mean and Eclecticism, Collected Works of Confucius Thought, Qilu Bookstore,1987;

22. Re-evaluation of Shang and Zhou Dynasties, Qilu Journal, 1988.06.29, reprinted by the National People's Congress, copying newspaper materials, history of pre-Qin, Qin and Han Dynasties, abstract of university journals of liberal arts;

23. A preliminary study on the theoretical variation of Confucianism in the pre-Qin and Han Dynasties, journal of anqing teachers,1988.04.038+0;

24. On the transformation of China from a king to a ruling government —— Also on the nature of the transformation during the Spring and Autumn Period and the Warring States Period, Journal of Dalian Institute of Education,1989.02;

25. On Xunzi's Innovation of Confucian Patriarchal Theory, On Zhao's History and Culture,1989;

26. "Several Problems in Qilu Culture Research —— Discussion with Comrade Zhen and Cai Degui", journal of anqing teachers,1989.04.02;

27. Different opinions in "Reflection on Alignment with Lu Jianguo Policy", Shandong Social Sciences,198+00.28;

28. Re-discussion on Several Issues in Qilu Culture Research, Guanzi Magazine,1988.438+02.30;

29. A Comparative Outline of Lao Zi and Huang Lao, Journal of Qinghai Normal University, 1990.04.02, The National People's Congress copied newspapers and materials, The History of China Philosophy;

30. On the transformation of China from kingship to hegemony (and the nature of the transformation during the Spring and Autumn Period and the Warring States Period),

The National People's Congress copied the newspaper materials "History of Pre-Qin, Qin and Han Dynasties" and reprinted it.1990;

3 1. On the influence of the early pre-Qin philosophers on China's business culture-also on the Zionism of the adherents of Kong Yin, China Culture and China Philosophy, edited by the Institute of Philosophy of Shenzhen University, Sanlian Bookstore,1990.6438+02;

32. On the heresy of Mencius Thought and Confucianism, Qinghai Social Sciences,1992.04.30;

33. On the position of Confucius and Mencius in the history of world thought,1986;

34. Views on Yao and Shun of Pre-Qin philosophers, Journal of Qinghai Normal University,1992.07.0438+0;

35. Re-discussion on Confucius' "Old Yin", journal of anqing teachers, 1992.09.30, reprinted by the National People's Congress, copying materials, history of pre-Qin, Qin and Han dynasties;

36. Re-evaluation of Zhou Liwang, academic monthly,1994.01.15, reprinted by the National People's Congress, information from a newspaper, ancient history of China;

37. On the Differences in the Study of Qilu Culture ── Answer to Mr. Gao Zhen, journal of anqing teachers, 1994.02.25;

38. On Zhou Li's Reform Theory of Shang and Zhou Dynasties, journal of anqing teachers,1995.02.25;

39. On the Formation of Neutrality and the Process of Its Development into the Doctrine of the Mean, Journal of Nanjing University 1995.07.25, reprinted by the National People's Congress, in which newspapers and materials were copied, History of China's Philosophy;

40. Some Issues Related to Confucius' Doctrine of the Mean, Literature and History Knowledge No.9,1995;

4 1, Water Margin Chivalrous Ink and Wash Culture, Jianghan Forum,1996.04.15;

42. On the Differences between Confucianism and Mohism-Reflection on Two Contradictory Ideological and Cultural Traditions, History of China Philosophy,1996.08.25;

43. Comment on Mencius' theory of "the people value the monarch" ── Also on the similarities and differences of Confucius and Mencius' political thoughts, Journal of Social Sciences of Anqing Normal University,1996.438+0.25;

44. Read "Yong" occasionally ── Analysis of Confucius' Theory of Strength, History of China Philosophy,1997.02.25;

45. Ethical Differences between Confucianism and Mohism, Journal of Tianjin Normal University (Social Science Edition),1998.06.20;

46. On Traditional Social Structure and Traditional Culture in China, academic monthly,1998.438+00.438+05;

47. The Basic Characteristics of China's National Thinking, Journal of Social Sciences of Anqing Teachers College,1998+05438+0.25;

48. Two kinds of golden mean, the history of China's philosophy,1999.05.25;

49. Exploring the formation of the concept of "Yi" from the times, in cooperation with Cheng, journal of anqing teachers,1999.338+02.15;

50. Analysis of Xia Zi's "Little Confucians", edited by Liu Hongxia, Journal of Hefei Normal University, 2008+0.438+05.

5 1, In Memory of Couples and Chivalrous Spirit, Collected Works in Memory of Mr. Zhao Lisheng, Lanzhou University Press, 2009.

Second, editing books: Collected Works of Confucius Thought Research, Qilu Bookstore, 1987.