The way of university (1) is to be wise (2), to be close to the people (3), and to stop at perfection. Zhi Zhi ④ then settled down; Calm down first and then be quiet; Be quiet before you can be safe; Worry first; After thinking about it, you can get (5). Things start and end, and things end. If you know the order, you will find a shortcut. If the ancient desire is obviously superior to the world, rule the country first; If you want to govern your country, get your family together first (6); If you want to keep your family together, you should take physical exercises first (7); If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; If you want to be sincere, let them know first (8); Know in the case (9). Things are known; Knowing it is sincere; Sincerity before righteousness; Put your mind right and practice again; After the body is repaired, the family is clean and tidy; Family harmony, and then national governance; The country rules and the world is at peace. From Tian Zi to Shu Ren (10), self-cultivation is the main method (1 1). No one can cure the final disorder (12). Thick is thin, thin is thick (13), nothing (14)!

(Classics) Three Cardinals and Eight Ranks in Pursuit of University is selected from The Book of Rites University.

University was originally Article 42 of the Book of Rites. In the Song Dynasty, Cheng Hao and Cheng Yi brothers took them out of the Book of Rites and compiled chapters and sentences. Zhu called Daxue, The Doctrine of the Mean, The Analects of Confucius and Mencius as four books, and Daxue became a Confucian classic. As for the author of Da Xue, Cheng Hao and Cheng Yi thought it was "Kong's last words".

Zhu rearranged The University, which was divided into one chapter of Jing and ten chapters of Biography. That "the words of Confucius, cover a chapter, Ceng Zi said; The tenth chapter is the meaning of Ceng Zi, and the master remembers it. " In other words, "Jing" is the words of Confucius and recorded by Ceng Zi; "Biography" is the interpretation of "Jing", which is recorded by students.

Zhu (1130 September15 ~1April 23, 2000) is dark, in which the names are Huian, Huiweng, Mr. Kao Ting, Yungu Old Man, Sick Man of Cangzhou and Inverse Weng. Han nationality, originally from Wuyuan County, Huizhou Prefecture, Jiangnan East Road, Southern Song Dynasty (now Wuyuan, Jiangxi Province), was from Youxi, Nanjian Prefecture. 19 years old Jinshi Ji, once served as an Anfu ambassador of Jinghu South Road, and served as an official in Baowenge. During his administration, he applied for decrees to punish traitor officials and achieved outstanding achievements. Zhu Zi was a famous philosopher, thinker, educator, poet and representative of Fujian School in the Southern Song Dynasty, and he was the most outstanding master of Confucianism since Confucius and Mencius.

Zhu is a master of science and one of the main representatives of feudal Confucianism in China. His academic thought, in the Yuan, Ming and Qing Dynasties in China, has always been the official philosophy of the feudal ruling class, marking a more complete ideology of feudal society. In the second year of Yuan and Qing Dynasties (13 13), the imperial examination was resumed, and Zhu's Notes on Four Books was ordered as the textual research. In the second year of Zhu Yuanzhang's Hongwu reign (1369), Zhu et al. took "Chuan as the Sect" in the imperial examination. Zhu Xue became a powerful spiritual pillar to consolidate the ruling order of feudal society. It strengthened the "three cardinal guides and five permanents" and hindered the later changes in feudal society. Zhu's academic thought also has an important influence in the history of world culture. Zhu's main philosophical works include Notes to Four Books, Four Books or Topics, Illustrations of Taiji, Interpretation of General Books, Interpretation of Mingxi, Original Meaning of Zhouyi and Enlightenment of Yijing. In addition, there is "Zhuyu Subclass", which is a record of questions and answers between him and his disciples.