Mr. Wang said: 1. Learning can't be 2, green, from blue 3, green and dry blue; Ice, water, but colder than water. The wood is straight in the rope ④, which is considered as the wheel ⑤, and its curve is in the gauge ⑤. Although there is a storm, those who don't stand up will get a tan. Therefore, wood is straight when it has a rope system, and gold is sharp when it has a blade (1 1). A gentleman is knowledgeable and saves himself (12), so he knows it but doesn't do it (13). So, if you don't climb the mountain, you don't know the height of the sky. Don't face the deep stream, I don't know the thickness of the ground; I didn't know the greatness of learning until I heard the last words of my late king. The son of Gan Yueyi (14) was born with the same voice, long and different, and taught naturally.

The poem says (15): "You are a gentleman (16), and you will never rest (17). Jing * * * positions (18), good is honesty (19). Listen to God, Chertoff (20). " Shenda main road (2 1) is better than no disaster (22).

I've been thinking about (23) all day, so I might as well study for a while (24); I've tasted it, and I'm looking forward to it (25). It's better to look at it from a height. Climb a trick, the arm does not lengthen, but the person you see is far away; Call with the wind, the sound will not add to the disease (26), but the listener will show it (27). The horse cheater (28) is not good enough, which leads to thousands of miles; Fake ship (2 9), no water (30), no river (3 1). A gentleman is different (32) and good at doing things.

There are birds in the south. It is named Meng dove, feather is nest, but it is hair, and it is Lu tea (33). When the wind breaks, the egg broken child dies. The nest is endless, and the listener is natural. There is a wood tree in the west called Belamcanda (34). Its stem is four inches long, born in high mountains, and its surface is hundred miles of water (35). You can't grow a wooden pole, but you can stand. Peng Sheng Ma Zhong (36), straight to no avail; White sands are in Nirvana (37), all black. Lan Huaigen is a branch (38) and gradually grows (39). The gentleman does not kiss, Shu Ren refuses to accept (40). Its quality is not beautiful, but it is also gradual. Therefore, a gentleman must choose his hometown when he is alive, and he must be an official when he travels (4 1), so he is also close to controlling evil with righteousness.

From the beginning of things, there must be a beginning (42); Honor and disgrace, as its virtue (43). Meat rots into adults, and fish withers into moths (44). Ignoring and forgetting your body is a disaster (45). A strong self-extraction column (46) and a soft self-extraction beam (47). Evil in the body, the structure of resentment (48). As soon as the salary is 49, the fire will dry up; If the ground is flat, the water will be wet. Vegetation grows in the field (50), birds and animals flock in the field (5 1), and everything belongs to its own category. It is the nature of Zhang Bow and Arrow (52), the weight of Lin Maofu (53), the bird resting in the shade of the tree (54), and the sour gathering (55). So if there is a disaster, there is also bring disgrace to oneself's action. A gentleman will be careful where he stands. !

Accumulated soil becomes mountains, and the wind and rain are prosperous; The water drops merged into the ocean and the dragon was born; Accumulate goodness into virtue, the gods are complacent (56), and the sacred heart is prepared. Therefore, if you don't accumulate one step (57), you will be thousands of miles away; If you don't accumulate small streams, you won't be a river. Leap (58), not ten steps; Riding ten horses (59) is a great achievement. Perseverance (60), rotten wood can't be carved; Perseverance, the stone can be carved (6 1). Earthworms do not have the advantages of Minions (62), and their bones and muscles are strong. They eat wormwood (63) and drink yellow water (64). The crab kneels six times, and is caught twice (65). He who is not a snake point and has nothing to place (66) is impatient. Therefore, there is no hidden ambition (67) and no understanding (68); People who have nothing to do (60), people who have achieved nothing, people who can't do things (70), people who have no right to two kings (7 1), people who can't see with both eyes and hear with both ears (72). The viper flies without feet (73), and the mouse is poor in five skills (74). "Poetry" said (75): "The corpse is in Sang (76), and his son is seven. A gentleman is a gentleman (77), and his demeanor is unique (78). His musical instrument is clumsy and his heart is like a knot (79). " Therefore, a gentleman is bound by one.

Note 1 gentleman: refers to a person with knowledge and morality. ② Already: stopped. 3 cyan: cyan. Blue, the name of grass, can be used to dye cyan. (4) alto: (bell, heavy sound) consistent. Rope, used by craftsmen to obtain straight line rope ink. (5) tanning (rubbing, rubbing) Use a small fire to iron the wood to bend it. Wheels. Wheels. 6 gauge: compass, a tool used by craftsmen to circle. All landowners (waterfall) withered. 8 Reply: Again. Go straight. Go straight. Ran: Like this. Attending: refers to the processed. (1 1) Gold: refers to a sword made of metal. Sharpen, sharpen this stone. (12) days: every day. Visit and inspect in the province. (13) Know: Know "wisdom" and wisdom. Okay, behavior. Neglect, negligence. (14) dry: country name. Yue, country name. Fuck, the smaller the country in the south. Yi nationality, an oriental minority. Raccoon, a northern minority. (15) Poetry: It refers to The Book of Songs, which is Xiaoya's nickname. (16) embarrassing: interjection. Uh, you. (17) None: Pass "No" and don't. No change, no change. Rest in peace. (18) Jing: An. * * *, through "for", work. (19) Good: (Hao) I like it. Yes, this one. (20) Introduction: Help. King, big. (2 1) God: refers to spiritual cultivation. Changing the Tao refers to the laws of nature and society. (22) long: the meaning of big. (23) Taste: Once. For a while. (25): (Qi, intonation) Stand on tiptoe. (26) Illness: refers to high and urgent voice. (27) Zhang: Qing. (28) false: by virtue. Yu, car. (29): Paddle. (30) can swim: refers to swimming. (3 1) Absolute: crossing. (32) health: pass "sex." Article (33): (Article, sound article) The spikes of reeds. (34) Bamboo shoots (Yue, Yinye): Plant name, with white flowers and long stems, growing in highlands. (35) Here: seven feet or eight feet. (36) Peng: Grass name. (37) Nie: black mud. (38) Lan Huai: Vanilla name. Zhi, (Zhi,) is Angelica dahurica, which refers to the root of Angelica dahurica and has a fragrance. (39) Gradually: (build) bubbles. Smelly water. (40) clothing: wear. (4 1) Just: Close. A scholar refers to a wise man. (42) Start: the reason for the start. (43) like: according to. (44) moth: (Du, Yin Du) moth. (45) work: rise. (46) column: pass "Zhu" and break. (47) binding: constraint. (48) Structure: assembly. (49) S: Let it go. Wages, firewood. (50) domain: (autumn, resentment) of the same kind. (5 1) group: the same species is a group. (52) quality: arrow target. Yes, the center of the target. Zhang, hang up. (53) gold: axe. (54) shade: shade. (55) acyl: (xi Silverstream). Vinegar. Gnats, mosquitoes and other insects. (56) Gods: refers to human wisdom. (57): (osmium, after the sound) half a step. Miracle: Good horse. (59) Ten drivers, ten days' journey. (60) Weaving: carving. Give up, stop. (6 1) building: (building, missing sound). Carving. (62) Earthworms: Earthworms. (63) E: dust. (64) first, single-minded. (65) Kneeling: crab feet. A clip in front of an animal, such as a crab. Eels. (67) Obscurity: a dim and unknown appearance, describing concentration. (68) Zhao Zhao: Great. (69) Yan Yan: The same is true. (70) winding road: the wrong road. (7 1) Rong: forbearance. I can hear you clearly. (73) Teng () snake: It is said to be a kind of dragon. (74) Wu: Wu mouse is a kind of mouse that looks like a rabbit. It is said that it has five skills: flying, climbing trees, swimming, digging holes and walking, but these five skills are not perfect. Poor, embarrassed. (75) See The Book of Songs Cao Feng's Corpse Dove. (76) Dead pigeon: cuckoo. (77) Shu Ren: A good man. (78) Instrument: Mode. (79) Knot: Knot is a solid metaphor.

The gentleman said: learning can't stop. Blue is extracted from blue grass, but it is greener than blue grass; Ice is condensed by water, but it is easier to be cooled by water. Wood is straight, just like it has been processed with rope ink. It was dried into a wheel, and its radian was as planned by the compass. Even if it is baked by the sun, it will not be straight again, because that's it. So the wood can be straightened after a certain amount of rope ink; A grindstone can sharpen a sword; A gentleman can learn extensively and examine himself every day, so that he can be smart and do things without making mistakes. Therefore, if you don't climb the mountain, you don't know the height of the sky; You don't know the thickness of the ground until you stand on a deep stream; You don't know how extensive your knowledge is until you hear the teachings of your late king. Children from different countries and nationalities have the same voice at birth and different customs when they grow up. It is education that makes them like this.

The Book of Songs says: "Gentlemen, don't always covet comfort, but work with peace of mind;" Like those honest people. The gods know this and will bless you to enjoy the blessings. "

Nothing is greater than spiritual cultivation influenced by sages, and nothing is greater than happiness without disaster.

Before thinking all day, it is better to learn for a while; I have stood on tiptoe and looked far away, but I might as well stand high and have a wide field of vision. Climb high and wave, but the arm is not lengthened, but people in the distance can see it; Shouting with the wind, the voice did not increase, but the people who heard it felt clearer. People who rely on chariots and horses may not be particularly able to walk, but they can reach thousands of miles away; People on the boat may not be able to swim, but they can cross the river. The nature of a gentleman is full of wonders. He is just good at using foreign things.

There is a bird in the south called Mongolian pigeon, which builds its nest with feathers, weaves feathers with hair, and ties its nest to reeds, and the wind blows. Reed ears were blown off, birds' eggs were broken and chickens were killed. This is not because the bird's nest is not perfect, but because of the reeds hanging on the bird's nest. There is a plant in the west called Belamcanda. Its stem is only four inches long. It grows in the mountains and faces the abyss. Its stem is not long, but its standing position makes it look particularly high. Chrysanthemum morifolium grows in the middle of marijuana and can stand upright without help; Put white sand in black mud, and it will become as black as black mud. The root of Sophora japonica is angelica dahurica. If you soak in smelly water, the gentleman will not come near, and ordinary people will not wear it. The essence of angelica dahurica is not bad, but the smelly water makes it like this. Therefore, a gentleman must choose a village to live in and travel close to the wise. This is a way to prevent evil people from getting close to Zhong Zheng.

The rise of things must have a reason; To honor and disgrace, it must be consistent with human morality. When the meat is rotten, maggots will grow, and when the fish is dry, moths will be born. If you neglect yourself, you will bring disaster. Tough things are always broken, and weak things are always bound. There are evil and dirty things on your body, which is the cause of resentment. Like firewood, the fire always burns to a dry place first; The ground is flat and water always flows to wet places. Flowers and trees always grow in the same species, birds and animals always live in groups, and everything in the world is always interdependent. So the target was hung and the bow and arrow came; As soon as the trees grow luxuriantly, people cut them down with axes; Trees give shade, and birds return to their nests; Acetic acid, more gnats. Therefore, words sometimes bring disasters, and actions sometimes bring rhinos. A gentleman should be careful when standing on his own position!

Accumulated soil makes mountains, and wind and rain must start here; Water drops converge into the ocean, where dragons will appear; Accumulate goodness into virtue, and naturally have wisdom and the heart of a saint. Therefore, we can't reach Wan Li without gradual accumulation. If you don't accumulate small gullies, you can't merge into rivers and seas, and horses can only jump ten steps away; Success lies in the perseverance of a crossbow horse to walk ten days. If you give up halfway when carving, the rotten wood will continue to carve, and both metal and stone can be carved. Earthworms have no sharp claws and teeth, nor strong bones and muscles. They eat the soil on the ground and drink the spring water underground, because they are single-minded. A crab has eight (six) feet and two big pliers, but if there is no cave for snakes and eels, it has nowhere to hide, because its heart is dry. Therefore, without single-minded ambition, there is no bright wisdom; Without obscure work, there will be no outstanding contribution, and you can't reach your destination on the wrong road; It is intolerable to serve two monarchs. You can't see two places at the same time. You can't understand two voices at the same time. The snake has no feet, but it can fly. Mouse five skills, but in a dilemma. The Book of Songs says: "The cuckoo is on the mulberry tree, feeding seven young birds. A good man and a gentleman behave in the same way. His manners are consistent and his thoughts are as firm as a knot. " Therefore, the heart of a gentleman should always be firmly tied.

Chen Ming Ren Xi's Commentary on Xunzi: "Metaphors are mixed, language is dull, and Xunzi sits here."

Ming and Wang Fengzhou: "There are many layers of good words, such as the pleasing mouth of the prison and the dazzling eyes at night, which make Xunzi have no evil nature, do not imitate Yao and Shun, and do not confuse the world with Zi. His persuasion is outside the name of religion! " (See Ming Gui Youguang's "Xunzi of Zhuzi and Han Hui")

Zhang Zhichun's Notes on Xunzi in the period of the Republic of China: "Universities from Tian Zi to Shu Ren are all based on self-cultivation, and their functions are as for pingzhi, so the quotations are also widely effective. ..... lead the poem to the end, the aftertaste is wrapped in music, and the pen is wonderful. "

In this section, Xunzi emphasized the importance of learning and expounded the attitude and methods of learning. He believes that human nature is the same, morality and talent are not innate, but formed by education and social environment, so learning is very important. He used many vivid metaphors to illustrate this truth from different angles. He emphasizes accumulation and "perseverance" in learning and opposes impetuousness and fickleness. And put forward the famous conclusion that "shine on you, green is out of blue". The article comes straight to the point and puts forward arguments. And through the use of parallelism, the article has a grand momentum and is infectious.

I used to play drums and piano, but I listened to fish, while playing drums and playing piano, listening to horses and chariots. Therefore, the sound is not small but not heard, and the line is not hidden but not shaped. Jade is moist in the mountains, pearls are born in the deep, and cliffs are not withered. Do not accumulate evil for good (4), does anyone not listen?

Learn evil from scratch? Is it over? Yue: Its number begins with chanting (6) and ends with the ceremony of reading; Its significance begins with being a scholar and ends with being a saint. If you really accumulate strength for a long time, you will enter ⑦, and you will study until you finish. Therefore, there is an end to the number of students. If it is just, it cannot be abandoned for a moment. For it, people are also; Give up, so do animals. Therefore, "book" is a political subject; People who write "poems" will stop at alto. People who write "Li" have a great score in law (1 1) and a great score in class (12), so they stop learning at the end. Husband is called the extreme of morality. Li Zhizun, the sum of Yue (13), the wealth of poetry and calligraphy in the Spring and Autumn Period (14), the sum of heaven and earth (15).

The learning of a gentleman is also in the ear, in the heart (16), in the four-body (17), and in the dynamic form; On the one hand, it is (18) and crawling (19). One can be the law (20). The knowledge of villains is also heard, not spoken; Between the mouth and the ear, there are four inches of ears, which is seven feet beautiful. Ancient scholars were themselves, and today's scholars are people. The study of a gentleman is also for beauty; The theory of villains also thinks that birds are calves (2 1). Therefore, it is pride (22) not to ask and know, and embarrassment (23) not to ask and know. Proud, not also; Oh, no; Gentleman likes to trade (24).

Learn not to be close to people (25). Rites and music were not mentioned (26), so the poems and books were irrelevant (27), and Chunqiu was delayed (28). Fang Xue's theory of gentlemen (29) respects the world (30), and Zhou is in the world (3 1). Therefore, learning ink is almost close to people.

Learning classics is not as fast as getting good people (32), followed by long ceremony. If you can't be a good person in the world, you can't be a good person in the world. Ante will learn miscellaneous knowledge (33). If he listens to poetry and books, he will be poor in the last days (34), and he will inevitably be ignorant of Confucianism. If the original king (35) is benevolent, then the ceremony is correct. If you pull the collar (37) and pull it with five fingers (38), there will be countless followers. Don't praise the Constitution (39), take the poetry book as an example. Analogy refers to measuring the river, taking the millet and taking the conical rice cooker (40), so it can't be obtained. Therefore, Longli, although unknown, is also legal; If you don't pay tribute, you will scatter Confucianism (4 1).

Ask (42) and don't tell; Don't ask if you told anyone; Don't listen to those who say it; Don't argue with people who live up to expectations. So follow its path, then walk, and avoid it if it is not its path. Therefore, courtesy can follow words and deeds, words can follow words and deeds, and color can follow words and deeds (43). So you can't be proud of what you say, you can be obscure, and you can be general without looking at your face (44). Therefore, a gentleman is not proud, not hiding, not jealous, let nature take its course. Poetry says (45): "Make friends with bandits (46), which is given by the son of heaven." This is also called.

One percent (47) of the shots are not good; A thousand miles is not enough to keep (48); Because of the lack of ethics (49) and the difference between benevolence and righteousness, it is not enough to be good at learning. Those who learn well will learn well. Once in the way, once in the way, people who draw lanes are also (50); There are fewer good people and more bad people, such as Jay, Zhou and stealing feet (5 1). All the people, and scholars.

A gentleman knows that people are not beautiful enough, so he keeps reciting a few words (52), thinking consistently (53), treating others with kindness (53) and educating them with harm (54). Make eyes have no desire to see, ears have no desire to listen, mouth has nothing to say, and heart has nothing to worry about. Speaking of goodness (55), five colors are good for eyes, five tones are good for ears, five flavors are good for mouth, and the heart benefits the world. Therefore, the power cannot be tilted, the masses cannot move, and the world cannot swing (56). Life depends on reason, death depends on reason, and husband is called moral exercise (57). Fuck, then you decide, then you decide, then you respond. The husband is called an adult (58). The sky sees its light (59) and the earth sees its light (60), and all gentlemen do it.

Note 1 bazin: It is said that ancient people were good at playing the harp. Drum, play. Shen, with the same sound as Shen, is called Liu. Boya: Legend has it that people who were good at playing the piano in ancient times. Six horses. The ancient emperor drove them with six horses. The horse on his back was attracted by the sound of the piano and looked up without eating feed. 3 the shape is exposed. 4 evil: modal particles, meaningless. ⑤ Evil: Where. ⑥ Quantity: the number of courses, which refers to the order. 7 Truth: Sincerity. ⑧ No: Pass "殁" and then die. Pet-name ruby "book" and "history". ⑩ alto: the music rule of neutralization. Stop and save. (1 1) Li: Yili. The bigger point refers to the general class. Category (12): refers to laws that can be compared except for etiquette provisions. (13) yue:. (14) Spring and Autumn Annals: Lu's history books in the Spring and Autumn Period. It is said that Confucius edited Spring and Autumn Annals. Slight and subtle. (15) Bi: Done. (16) Miao: "write" and be clear. (17) cloth, distribution. (18) Terminal: Breathing means speaking in a low voice. (19) Creep: (as if), fretting. (20) one: all, all. (2 1) Poultry calf: In ancient times, animals were often used as gifts, referring to the knowledge that little people used to show off. (22) Pride: impatience. (23) ooh (za is noisy): talkative and nagging. (24) Direction: ring the bell and answer. (25) people: refers to a wise teacher. (26) say: explain in detail. (27) Therefore, it refers to the past of the previous generation. Cut, cut close to reality. (28) About: The meaning of the word is very simple. Come on, understand. (29) Side: Near the side. The former "Zhi" is connected with "Er". (30) times: universal. (3 1) weeks, as everyone knows. (32) Meridian: "Tao" and Tao. Ann: Then. It's special. It's just. Miscellaneous records: A book with miscellaneous records. (34) Last poor years: life. (35) original: Take ... as the original. (36) Jingwei Road: refers to the road. (37) Cut (stealing sound): carry, carry. (38) Qu (sound zone): Qu. Pause and shake. (39) Tao: follow. Constitution and laws. (40) Pot: an ancient vessel for holding food. Eating with an awl is eating with an awl instead of chopsticks. (4 1) 3: Violating Buddhism and behaving improperly. (42) Shu (ku, sound bitter): bad, refers to impolite things. (43) ambition: extreme, refers to the highest realm. (44) Gu (Yin Gu): Blind. (45) See The Book of Songs Xiaoya. (46) horizontal: through the "twist", urgent. Bandit, no, this sentence in The Book of Songs is called "He made friends with bandits". (47) hair: archery. (48) Yu: driving. Aaron: Richard. Classes, methods. (50) Tu: Pass the "Tao". (5 1) Jie: The last king and tyrant of Xia Dynasty. Zhou, the last king and tyrant of Shang Dynasty. Zhi is said to be a famous thief in the late Spring and Autumn Period. (52) Recite: Recite. Guan, Guan (53) Being a man: refers to imitating a wise teacher. Place, standing in the world. (55) support: maintain. (55) to: extremely. (56) Shake: Shake. (57) Fuck and do. (58) Adult: an accomplished person. (59) See Reading the Xuan, now. (60) light: pass "wide".

In ancient times, underwater fish floated to the surface to listen; Boya played the piano, and the horses stopped eating forage and looked up to listen. Therefore, no matter how small the voice is, it will be heard, and no matter how secretive the behavior is, it will be discovered. Jade is buried in the mountains, and the vegetation looks moist. There are pearls in the deep valley, and the cliffs are not dry. Without the accumulation of good deeds, what is unknown?

Learning, where to start? Where does it end? A: Its sequence is from reading the Bible to learning ceremony. In a sense, it begins as a bachelor and ends as a saint. Sincerely accumulate and work hard for a long time, and you will learn; Don't stop until you die. So the order of learning has an end, but in the sense of learning, it can't stop for a moment. To do so is to be a man; If you don't do this, you are an animal. Therefore, Shangshu is a record of political affairs; The Book of Songs is a record of the music law of neutralization. The Book of Rites is the general program of the legal system, which is regulated by analogy, so learning etiquette is the end. This is the so-called moral pole. The Book of Rites is solemn and restrained, Jing Yue is harmonious, The Book of Songs and Historical Records are broad, The Spring and Autumn Annals is subtle, and everything in the world is well prepared.

The knowledge of a gentleman is in the ear, and it is clear in the heart, distributed throughout the body and reflected in every move; Whispered words and slight movements can serve as examples for others. The study of villains goes in and out; There is only four inches between your mouth and your ears. How can you beautify a person's seven-foot figure? Ancient scholars read for themselves, but now scholars read for others. A gentleman's study is used to beautify himself, while a villain's study is used to show off to others. Therefore, it is impatient to tell people without asking; People ask one question and tell them two questions, which is called nagging. Impatience and nagging are wrong. A gentleman should answer questions like an echo.

The most convenient way to learn is to get close to sages. Both the Book of Rites and the Book of Music have statutes, but they are not explained in detail. The records of ancient events in The Book of Songs and Historical Records are not practical, and the meaning of Spring and Autumn Annals is simple and cannot be understood quickly. Learning the theory that a gentleman approaches a wise teacher can be respected and promoted, and it is also well known. Therefore, the most convenient way to learn is to get close to saints.

There is no faster way to learn than to love a wise teacher, and respect for etiquette is the second. The world can't help loving a wise teacher, and the world can't help respecting etiquette. You can only learn a little knowledge such as miscellaneous notes. After reading Shangshu and Shijing, you can't help being a poor Confucian all your life. If we want to push the former king and take benevolence and righteousness as the foundation, then ceremony is the only way. It's like lifting the collar of a leather coat, bending your five fingers, shaking it, and countless hairs will come. If you don't follow the etiquette, just copy the records in Shangshu and the Book of Songs. For example, measuring the depth of a river with your fingers, hoeing millet with your fingers and eating with an awl instead of chopsticks can't achieve any effect. Therefore, respecting etiquette, although still unclear, is also a bachelor of good conduct; If you don't respect etiquette, you are just a lazy Confucian, although you are very careful and have a good eye.

Don't tell people who ask inappropriate questions; Tell a dishonest person not to ask him; Don't listen to people who say inappropriate things; Don't argue with those who are competitive. Therefore, before approaching him, we need to follow certain rationality; Avoid those who are immoral. So, reciprocate, and then talk to him about moral direction; Speak fluently, then tell him about moral order and obedience, and then tell him about the essence of morality. Therefore, you can't talk to him but talk to him, which is called impetuousness; You can talk to him without talking to him, which is called obscurity; Talking to him without looking at his face is called blindness. Therefore, a gentleman is not impetuous, obscure, blind, and carefully follows the performance of the other party. The Book of Songs says, "Don't worry, don't slow down, which is praised by the emperor." That's the truth.

If you shoot a hundred arrows and miss one, you can't be good at archery; After driving a thousand miles, you can't drive well before you get to your destination. If you don't understand the law, you can't run through benevolence and righteousness, and you can't be good at learning. Learning is learning from beginning to end. Half out, half in, this is the ordinary people in the street; He has few good behaviors and many bad behaviors. He is the kind of person who is stubborn, stubborn and stealing chickens and dogs. Only by studying comprehensively and persisting can a true scholar be considered.

A gentleman knows that knowledge is incomplete and the essence is not good enough, so reading (poetry books) runs through knowledge, thinking and exploring to understand the truth, following the example of a wise teacher and staying in the world to harm the essence of learning, so that the eyes don't want to see except the right things, so that the ears don't want to hear except the right things, so that the mouth doesn't want to say anything but the right words, and the heart doesn't want to consider anything except the right words. As for my favorite things, my eyes like five colors, my ears like five sounds, and my mouth likes five flavors. My mind is good for keeping the world. Therefore, power cannot overwhelm him, many people cannot change him, and the world cannot shake him. Doing this when you are alive and doing this when you are dead is called moral integrity. With virtue and integrity, we can resolutely respond to change. Being firm and able to cope is called an accomplished person. The sky shows its brightness, and it clearly shows its breadth. The nobility of a gentleman lies in possessing all kinds of virtues.

Comment on Shen Ming's poetic lines: "The theory of good words and good words comes one after another, such as pleasing words and dazzling night lights, so it is not appropriate to use literary theory." (See Xunzi's Interpretation of Twenty-nine Children)

Cai Ming Runan (Baishi): "The consistent learning of the holy gate is the key to the spread of the heart of a thousand saints, that is, the 16-character giving and receiving, nothing more than that, and the cloud is full of meaning." (See Ming Gui Youguang's "Zhuzi Han Hui Xunzi"

In this part, Xunzi emphasized the attitude and method of learning. He distinguished the different attitudes of gentlemen and villains towards learning. "The study of a gentleman is also for beauty; The study of villains also thought it was a bird calf. " It is believed that gentlemen look down on those who use what they have learned as a show-off capital to improve their social status. In terms of learning methods, he not only expounded that learning should be gradual, but also emphasized that being close to wise teachers is the fastest way. Finally, Xunzi also stressed the need to comprehensively study and pursue the essence of what he has learned. Only in this way can we achieve "power cannot be dumped, the masses cannot be moved, and the world cannot be shaken."