In this increasingly competitive society, The Analects of Confucius is like an oasis in the desert, nourishing our spiritual world, calming our hearts and harvesting a little coolness in the hot summer. This is the classic power, which can subtly shape our character, let us treat the pressure at work more peacefully and turn it into motivation.
As an intern, I felt a lot during my internship in the human resources department of the company headquarters. First of all, what impressed me the most was the company's fast and tense work rhythm. From the company leaders to every colleague, they are all striving for the same goal of "revitalizing North China". Although our colleagues are very tired, they are full of confidence. This confidence is confidence in the company's leap-forward development and confidence in a better and happier life.
Secondly, I am deeply shocked that everyone insists on studying after intense work every day. Cheng Zeng, deputy general manager of the bureau, secretary of the Party Committee of North China Company and chairman of the board, pointed out at the meeting on strengthening the work style construction of headquarters organs that there is no end to diligence. While emphasizing benchmarking and open learning, Cheng emphasized that "systems and departments should learn from each other, young people should learn from old comrades, and old comrades should also learn from each other. The learning atmosphere must be established. " Confucius said, "In a threesome, there must be a teacher." Many excellent colleagues in the company are my role models. I want to learn from the benchmark and constantly improve myself. Confucius said, "If a worker wants to do a good job, he must sharpen his tools first." This tells you that if you want to do things well, you must be prepared. The learning activities organized by the company, such as the "lecture hall for scholars" and the experience exchange and sharing meeting, are not directly related to your current job, and the "short-term benefits" are not obvious, but over time, you will get "long-term benefits".
The Analects of Confucius said: "Learning without thinking is useless, and thinking without learning is dangerous". If you want to read this book well, you must learn to use this sentence. In daily work and study, we should combine learning with thinking, be a thoughtful employee and be an understanding employee. In this way, it is more conducive to your rapid growth and progress.
Teacher Yu Dan said: "The essence of The Analects is to tell everyone how to live a happy life that they need." Despite the great pressure of competition in modern society, as long as we insist on reading the Bible, constantly practice the principle of "loyalty and forgiveness" in our life, practice the most basic principle of being a person and doing things like "don't do to others what you don't want others", do our job well in a down-to-earth manner, enthusiastically help everyone, improve ourselves and respect others, then no matter how complicated the external changes are, we can get inner peace and happiness.
The most touching thing about The Analects is its humanistic feelings. Confucius is a man of filial piety. Confucius said, "You must know your parents' age. One is happy and the other is afraid. " If I ask you if you know your parents' age, I believe that not everyone can blurt it out. Parents always grow old unconsciously. "The tree wants to be quiet, but the wind will not stop. The son wants to raise and not stay. " Being too busy is never an excuse. No excuses, no regrets. Drop what you are doing, send a message to your parents, make a phone call and talk about your family.
Comments on The Analects of Confucius 1 100 Words The Analects of Confucius is a book recorded by Confucius' disciples and their daily words and deeds. Among them, Confucius' speech and thought had a great influence on later generations, and even a special school appeared: Confucianism.
Confucius did not leave any works that can be completely proved to be written by him. We know his thoughts and can only look for clues from The Analects of Confucius, which shows the historical value of this book.
There are many words about Confucius' courtesy, benevolence and softness in The Analects of Confucius, and there are also many comments about celebrities. But I think when we read The Analects, we should focus on what Confucius said as a teacher, so that we can understand things as he taught us through time. And in these words, most of what Confucius advocated is what ordinary people can do and is beneficial. Why not try it?
For example, in the first chapter of the whole book, Confucius said, "It's better to learn from time to time, isn't it?" Is it not delightful to have friends coming from distant quarters? People don't know, but they don't care Isn't it a gentleman? " This is one of my favorite chapters.
Divided into three sentences. I think the first sentence is actually advocating not to read by rote, that is, to learn knowledge and truth. It is a very pleasant thing to practice from time to time. Indeed, I have tried several times, and the most impressive one is to quickly help my father complete the check against the long receipt with the simple operation I just learned. I'm really happy.
"Isn't it a pleasure to have friends coming from afar?" I think it is to advise us to cherish people with similar interests, because we can get happiness from each other; If a friend comes to visit him from afar, he will feel happy, because he knows that his friends care about and cherish himself. Perhaps, with friends coming from afar, the ancients will be happier than today, because every gathering and parting with friends may be the last gathering and parting, and inconvenient transportation is their biggest enemy. In Sichuan province, where I live, the ancients once said: it is difficult to get through the Shu Road, and it is difficult to get to the sky!
"People don't know, but they don't care. Isn't it a gentleman? " I think it is to advise us not to care too much about what others think of us. They slander themselves, probably because they don't know their real motives, don't know themselves, and don't hurt people maliciously. If so, there is no need to get angry. Why do you have to let others know about yourself? Confucius mentioned some requirements for a "gentleman" (I think it means a person with noble morality). In other words, "people don't know, but they don't care."
Throughout the Analects of Confucius, Confucius mentioned the requirements for gentlemen many times, but each time it was different. Sometimes, in order to highlight the nobleness of a gentleman, Confucius compares a gentleman to a "villain" (I think it refers to a person with low morality), such as: "A gentleman is Thai but not arrogant, and a villain is arrogant but not Thai." I think, although we are now more than two thousand years later, we can still use the moral standards of gentlemen in The Analects to regulate ourselves and strive to be a modern "gentleman".
Many things can be deduced from the Analects of Confucius, and the truth in ancient Chinese can also make us think for a long time. I just tried my best to write a one-sided understanding of the chapter of The Analects. There are already some words that show that the whole Analects of Confucius and Confucius' knowledge are so profound that it is difficult to understand them thoroughly. Zi Gong, a disciple of Confucius, also said: "Compared with the wall of Xing, the goodness of the house can be seen." There are several ways in the master's wall, but you can't go in through the door. You can't see the beauty of the ancestral temple or the wealth of hundreds of officials. All the people who get the door are widows. "
I read The Analects of Confucius and just entered high school, with words of 1 100. Full of curiosity about all kinds of novel elective courses. I saw a subject of Chinese studies, and I don't know what it was taught. It was not until I published a book, The Analects of Confucius, that it suddenly dawned on me that this was a China classic!
In fact, I have been in contact with The Analects for a long time. When I was a child, my mother heard that reading of the analects of confucius was very useful, so she bought a book to read. At that time, I had no idea what I was reading. I just kept reading and felt very smooth. Read for half an hour every day, and you will be familiar with it. I read the Analects of Confucius again and felt deeply, so I wrote this composition.
I often encounter a lot of confusion in my life and feel that there are too many disappointments and troubles in my life. Maybe it's because we always can't see the essence of things clearly and our hearts are not open enough. The Analects of Confucius can calm our hearts, understand life, see through everything and stop worrying about the little things in life.
Confucianism once flourished in history, and the Han Dynasty's "ousting a hundred schools of thought and respecting Confucianism alone" made it the orthodox thought at that time. However, during the New Culture Movement, some people shouted "Down with Kongjiadian", which dealt a great blow to Confucianism. Now, we have picked up The Analects, because in the pursuit of material modernization, it is too important to keep a quiet and far-reaching heart, a noble heart, and a heart that is not impetuous by foreign things; We picked up the Analects of Confucius again, because its analysis of life and Tao is so subtle that it deeply attracts us.
The knowledge that The Analects of Confucius tells us is always the simplest. The true meaning of The Analects of Confucius is to tell us how to treat everything calmly and live a happy life that we need in our hearts. Maybe we don't need to feel the progress brought by the Analects of Confucius at once, but we can get inner peace, which is enough. The function of The Analects will not come into play immediately, but in this impetuous society, what is more important than peace of mind? Only by calming down can we make rational judgments and correct choices.
Since as a student, I naturally pay the most attention to learning, so I might as well talk about the part about learning in The Analects! My favorite sentence is "Never tire of learning, never tire of teaching", "What you know is what you know, and what you don't know is what you don't know", "Be eager to learn, never be ashamed to ask questions" and "If there are three people, there must be a teacher". What a modest and practical attitude between words! The love, respect and awe of learning have already been fully reflected. I can't help but sigh the serious attitude of ancient people towards learning. Isn't this how we study and live now? Only those who love learning can learn more deeply; Only those who are afraid of learning can learn more carefully. Only when we treat learning with the most humble and serious heart will learning repay us and let us master knowledge and immerse ourselves in the joy of learning.
The Analects of Confucius brings us insights that can't be finished in a few words, nor can ordinary words express. That profound philosophy of life has already penetrated into our hearts. Take some time out, read reading of the analects of confucius carefully in the bright sunshine, and read the taste of life. ...
Reading the Analects of Confucius has the words 1 100: "The people are easy to make a gift."
-"The Analects of Confucius, Xianwen"
This passage comes from Question 14 of The Analects of Confucius, which means that Confucius said, "If you like the ceremony, the people will be easy to drive and manage."
This paper talks about the etiquette in the five permanent members of Confucianism, that is, benevolence, righteousness, courtesy, wisdom and faith, which is an important moral project of Confucianism. The ceremony is divided into several aspects:
First, courtesy is a metaphysical value, namely justice and heaven. Mr. Hengqu said, "The owner is right" and courtesy is the eternal way. Because metaphysics is too profound for most people to understand. The Analects of Confucius says: "Confucius' articles can be heard, but Confucius' words and the nature of heaven cannot be heard." "Therefore, every metaphysical value must have a carrier to be realized in the world.
Secondly, it is the concrete implementation of etiquette in the world, that is, the standardization of etiquette system and the education of etiquette and music, which is a complex and perfect set of norms and social systems. Through the education of rites and music for the people, let them have faith and awe, abide by the etiquette system, stand firm, distinguish right from wrong and treat others with dignity. Therefore, Xunzi said, "All philosophers are equal in rank, different in age and different in wealth."
Finally, politeness is some common manners. Etiquette is a symbol of civilization, an external form of civilization and an important element of an orderly society. Therefore, Chinese civilization has been called a country of etiquette since ancient times.
Ceremony is the foundation of Chinese civilization, and Chinese civilization is a ritual and music civilization. Ceremony is also the foundation of a good society, so the Book of Rites says, "Ceremony is the order of heaven and earth". If a country wants to govern well, it should start with rites and music. Therefore, the Book of Filial Piety says: "It is not good to govern the people with courtesy."
The people are the foundation of the country. Since ancient times, those who have won the hearts of the people have won the world, and those who have lost the hearts of the people have lost the world. Taizong said, "The monarch is like a boat, and the people are like water. Water can carry a boat or overturn it. " If the monarch of a country respects rites and music, the people will be reasonable, do their best, and follow the etiquette system in their dealings with people. "Take your place", the people will have a kind of autonomy, and the society will be orderly from top to bottom, with different grades and grades, forming a good order. Governing the country as long as "Gong Zhengnan".
On the other hand, if the king doesn't rule the world with rites and music, the society will be out of order, and the people can't govern the country well without a standard for judging right and wrong. For example, a well-known legal society has the spirit of "unification" by formulating a tough legal system to enforce management. On the surface, it is fair. The son of heaven and Shu Ren are guilty of the same crime. In fact, it is extremely unfair. Because although the laws are equal, there are differences between people. Some people are expensive, and some people are mean; Some people are smart, others are stupid. For example, if a poor man goes to court with a rich man, the poor man can't afford a good lawyer, but the rich man can beat the poor man with the best lawyer. This led to the law being played by talented people. Different rituals have different spirits, thus making the society orderly.
"People are easy to make" means that people will be easy to control and manage. Because people can understand, have faith and be self-governing, it is easy to manage.
From this passage, we can see the importance of ceremony in Chinese civilization. Rites are the foundation of governing the country, but nowadays, the rituals collapse and the society is out of order. To revive Chinese civilization and Confucian culture, we must start with rites and music, rites and music system, and educate the people. In this way, the world is peaceful, the country is orderly, the society is harmonious, and the people have no lawsuits. This is the social effect brought by rites, and it is also the significance of reviving rites and music now.