Zhongqing Daily Zhongqing reporter Zhang Wenling and photo
A small white flower frequently appeared at the 15th Conference of the Parties to the Convention on Biological Diversity (hereinafter referred to as "COP 15").
101October 1 1, COP 15 kicked off in "The Sea" sung by 32 Yi youths. The uncut, natural, clear, free and cheerful voice that broke through the sky, like the mountain wind, blew into people's hearts, letting the world know the amazing beauty of seaweed cavities and seaweed flowers south of colorful clouds.
Seaweed, which is only accompanied by clean and clear lake water all its life, requires extremely high water quality, and is a plant in China. /kloc-0 was listed in the List of Rare and Endangered Protected Plants in China in July, 1984. In Yilong Lake, Shiping County, Yunnan Province, Lugu Lake, ninglang county and Erhai Lake, Dali, this kind of aquatic plant with slender green roots and small white flowers with faint fragrance is growing, and the locals eat it as an ecological vegetable.
"Don't learn duckweed, learn seaweed." . Ancestors living in Shiping County, Honghe Hani and Yi Autonomous Prefecture, Yunnan Province, once fished or picked seaweed in Yilong Lake, rowing and singing. The seaweed cavity has been sung for hundreds of years, and the long melody is as slender and soft as seaweed. Come and go again and again, you can sing with the ancient times or spread to the future.
65438+1October 1 1, the magnificent Hani terraces also appeared on the big screen of the opening ceremony of COP 15. Shi, a Hani college student of Yunnan Art College, told the world about the rice culture of Hani terraces on behalf of Yunnan youth.
In Yuanyang, there are 1.9 million mu terraces, which extend from the foot of the mountain to the top of the mountain more than 2000 meters. 1300 for more than 300 years, the Hani people have created the miracle of "how high the mountains are, how high the water is, and how high the fields are". On June 20 13, Yuanyang Hani Terrace was listed in the UNESCO World Heritage List, which was named after China.
The "four-element isomorphic" circular ecosystem of forest, village, terrace and water system has avoided the frequent soil erosion in Ailao mountain area, cultivated more than 100 different rice varieties and become the gene bank of rice. The mushroom house where Hani people have lived for generations is surrounded by terraced fields, and the first-class protected plants such as Alsophila spinulosa, Dendrocalamus giganteus, rattan bamboo and longan, and hundreds of wild animals such as lazy monkeys, pangolins and owls also live around the terraced fields.
"Take the way of nature and raise the life of nature." Pei Shengji, a researcher at Kunming Institute of Botany in China, believes that in the eyes of aborigines, forests and mountains are "not only concepts, but also concepts of environmental protection". "The relationship between man and nature permeates their lives."
Pei Shengji and Cai once established a tropical plant research institution in China-Xishuangbanna Tropical Botanical Garden in China. Pei Shengji has lived with the Dai people in Xishuangbanna for more than 20 years. He saw that the Dai people regarded the forest as "village owned". "Where there is forest, there is water; Where there is water, there is a field; Where there are fields, there is food; Where there is food, there are people. "
In Yuanman Village, Han Meng Town, Jinghong City, "No trees can be cut down at will, and the mountain environment (or the meaning of sacred forest-reporter's note) is written into the village rules and regulations." 120 species, more than 3,000 rare and endangered plants, and 10 wild mango trees over a hundred years have been preserved in the mountains under the protection of villagers for generations. These ecological wisdom provide experience for contemporary researchers to carry out ex situ conservation, breeding and Dai medicine research of rainforest plants.
Yang Fuquan, a researcher in Yunnan Province, found in the investigation of more than 60 villages in northwest Yunnan that biodiversity contributes to cultural diversity, and rural regulations and ecological wisdom accumulated by traditional knowledge promote ecological protection and sustainable utilization.
Walking in the misty mountains of Labo Township, ninglang county, Lijiang, Yang Fuquan saw a scene he had never thought of: a boundless forest.
"After the implementation of natural forest protection and returning farmland to forests in the upper reaches of the Yangtze River, deforestation has been controlled. It will take decades or even hundreds of years for the two sides of the upper reaches of the Yangtze River to return to the virgin forest state. " Yang Fuquan said: "The forest coverage rate in Labo Township has reached 79%, most of which are virgin forests, including more than 32,000 first-class protected plants, Taxus chinensis."
Because of its high medicinal value, Taxus chinensis has been madly cut down in northwest Yunnan, but in Labo township, which is extremely difficult in finance, not only the Taxus chinensis has been preserved, but all of it has been registered.
Every June, Lijiang Mountain, located in the hinterland of "Three Parallel Rivers", is full of purple, white and pink flowers, surrounded by the clear 99 longtan lake. People who come here marvel at "the blessed land on earth given by this world".
It is Jiuhe Township in Yulong County that has made great efforts for this beautiful scenery.
In 2009, with the support of Sansheng Environment and Development Research, Jiuhe Township implemented a project named "Sansheng * * * Win" in Heyuan Village Committee.
The project has established a nature reserve with the community as the main body, and formulated regulations for closing mountains signed by all villagers. It is strictly forbidden to cut down trees, dig wild medicinal materials, hunt wild animals and reclaim land. At the same time, establish village banks and village mutual funds cooperatives to support villagers economically, so that villagers can learn to manage their finances, learn to manage themselves and improve their viability. If there is deforestation, they will be restricted from participating in village bank loans, even no longer enjoy any foreign aid projects, and will be fined above 200 yuan.
Guo Jing, a researcher in Yunnan Province, said: "Villagers are part of the mountain, part of the forest, owners and protectors. Without the cooperation of the villagers, foreigners can't even protect a tree or a bird. "
Guo Jing has an album. The animals in the album, such as lions, sheep, tigers and rabbits, were all painted by villagers in Yubeng Village, Deqin County, Diqing Autonomous Prefecture, Yunnan Province.
Although villagers complain that animals such as bears, red deer, monkeys and rabbits have brought them trouble and hope to get compensation, their evaluation of animals is more about respect and aesthetics.
For example, they put the lion that does not exist on the snow-capped mountains at the head of all animals, thinking that "the lion is a symbol of the snow-capped mountains, and there is no glacier without the lion"; At the same time, "without Baoshan, there would be no red deer and tiger"; Monkeys eat corn and pull wheat, but they are "the embodiment of human beings"; Rabbits eat highland barley seedlings, but "walking in the forest looks good."
"The beauty of animals is exhausted by them." Guo Jing said that it played a decisive role in the villagers' concept of animals. Their understanding of the environment, mountains and rivers, the earth and life are interrelated. The environment that breeds life is interdependent, just as mother and child are interdependent.
"When I saw the snow-capped mountains, I felt the word home." Guo Jing said.
10, Guo Jing made a field survey in Kawagebo, Deqin County (outsiders call it Meili Snow Mountain-reporter's note). It took four years to write the Book of Snow Mountain with more than 500,000 words, which showed the beneficial role of culture and traditional culture in nature protection in the form of oral history and investigation notes.
"The basic idea of this book is that we actually need to build on the participation of local people in environmental protection, and we need to know how they look at the environment, not just how we foreigners look at the environment." In Guo Jing's view, "Dashan is not only their food and clothing parents, but also the object of their thoughts and lives."
"Only with local people can we truly understand what is ecological civilization and what is landscape culture. They are alive in front of you. " Guo Jing said.
: China Youth Daily
The above is about whether the couple will really survive soon, and it is about the sharing of plants. I hope this will help you finish watching Will the Water and Soil Couple Die!