From 65438 to 0924, Mr. Zhong Zhongshan was a professor at Zhijiang University and the head of the Chinese Department. By the end of 1937, the Anti-Japanese War had been going on for 14 years. At school, I tried my best to recruit talents, set up subjects and set up a poetry club, which laid a solid foundation for the Chinese Department. However, the Japanese invaders invaded China, and their ambitions were unfulfilled, which was embarrassing!
Recently, Professor Zhang Kai from the History Department of Zhejiang University wrote a book "Sinology in Hangzhou during the Republic of China", which described Mr. Zhongshan's whereabouts in Hangzhou. In memory of Mr. Zhongshan, the following excerpts are made:
From 65438 to the early 1920s, the Chinese Department hired Zhong Tai (Zi Zhongshan), a famous scholar and sinologist, as the head of the Chinese Department, which laid the foundation for the Chinese Department to reach its peak in the 1930s. Zhong Tai (1888- 1979), born in Nanjing, Jiangsu Province, whose real name is Zhongshan, whose real name is Diane, was later renamed Yuhua. He graduated from Gezhi Academy in Jiangnan in his early years, then studied in Japan and graduated from Tokyo University in Japan. After returning to China, I worked as a Japanese translator in Liangjiang Normal School from 1905 to 19 1 1. During the Revolution of 1911, he entered the office of Anhui Governor Bai. Later, he served as a teacher of Anhui Higher Education College, a professor of Japanese culture and education at Nanjing Institute of Political Science and Law (later changed to University of Political Science and Law), gave lectures to Lao and Zhuang, and served as the president of * * * and magazine.
Since 1924, he has been transferred as a professor at Zhijiang University in Hangzhou and the head of the Chinese Department, and has made great achievements in the study of Chinese studies. In the Republic of China, scholars praised:
Zhongshan is rich in reason and good at learning. He is careful to set an example for the book. He is responsible for shouldering the burden of the East, which can be described as a deep concern for the world. Moreover, ancient and modern ladies can show their talents, and there are no two ways: brilliant and diving. Those who can dive can swim, and those who are talented like to create. A long trip is enough to nourish my heart, and it is enough to govern the country and make great achievements. Confucianism is respected in the world; The founder is concerned with learning, not storing virtue, but seeking knowledge. People who seek knowledge will work harder than others, and they will work harder than people's hearts. They will mourn for the loss of the ancients, or they will establish a system first, and they will learn from the words and deeds of the ancients. My husband has been handed down with the traces of the ancients, but I can't see far away, but I don't agree with them, so I can't be strong, so I doubt them, and trust and doubt don't hurt each other. It is close to the works of famous legalists to doubt the ancient times as the way to study and learn from the law. Therefore, today's scholars, who transfer their efforts in studying classics to treating children, often become attached to the method of fame and lose Confucianism. Among Confucianism, there are fools, Yang Zhiru and Yin Zhifa. The differences in their books are often due to the change of disciples, the mystery of scholars, and the left of Confucius, Zeng, Si and Meng. Recently, I learned Fan Bo, but I always take shortcuts. Its ink name is Xunzi, which is very important to the world. I don't know why the sage is holy and the sage is virtuous. First of all, it is a group of people, three talents, the education of all things, and the nature of heaven and earth. They regard all scholars as the same as ignorant people. Oh! The chapter is secret and Confucianism and Taoism decline. The textual research is fine and famous. Because it doesn't meet the fruit date, it's a hole in the hole, Nan? Ah, Zhai Ran decides the gains and losses of the sages alone and fights for fame. In the past 30 years, academic thoughts have failed to maintain unity, praise politics and religion, and have a corresponding tilt. But those who advocate this family think of philosophy and others think of truth, so there is no need to be true or cross-flow. Isn't it the fault of the wise? Zhongshan's choice of techniques is not mature, and his view of the past is not implicit. After studying for a long time, Confucianism is also practical. People all over the world, holding the trust of present people and controlling the traces of ancient times, are the strategies to destroy the iron shaft and break it. Killing is stupid, and the truth is philosophical.
Mrs. Zhong devoted her whole life to the study of Confucian philosophy, especially the philosophers of Zhou and Qin Dynasties, down to Neo-Confucianism of Song and Ming Dynasties, and did not despise the collation and exegesis in studying Song studies. Mastery, learn from others, and become a family statement. He is the author of History of China's Philosophy, An Introduction to China Studies, Addendum to Xunzi's Notes, A Brief Comment on Zhuangzi, Three Biographies of Chunqiu Characters, Gu Jieding, etc. Jiang's Introduction to Zhuang Ziwei's Development praised: "Mr. Zhong Tai, a former teacher, learned from Zhuang. He has been immersed in Zhuangzi's books for decades, thinking that Zhuangzi's books were immersed in Taoism, and then in the immortal family, with a gloomy purpose. Scholars can distinguish it from fairy families; He is so obsessed with Taoism that few people can tell him apart. Han retreated and was squeezed by Kong and helped by Yin, which is different from the theory of Zhuang Zhou in the world. However, it is also a matter of seeking literature, and I have never understood the meaning and genealogy of Zhuang Shu. I don't know that the study of the holy king in Zhou Dynasty was born in Kong's family and inherited from Yan Yuan. Even according to the teacher's opinion, I thought that Zhou Zhixue was both a master of Confucianism and an old man, and I didn't know until later. I can say that I learned and made progress in the years, and I grasped the fulcrum. It is not only the purport of the Six Classics, but also the book of Bitter County. Zhuangzi Fawei is a profound chapter with repeated meanings and detailed explanations, and it is a pithy statement. Those who are still talking about it will not be left behind. Su Zizhan either thought that Zhou Zhixue came from summer or thought that Zhou Zhixue. " Centered on this article, Zhong Tai explores the world, knows people, and explores, reveals and pursues the internal theoretical context of China traditional culture. Some scholars have commented on the History of China Philosophy published by Zhong Tai when he was teaching at Hangzhou Zhijiang University. On the occasion of the gradual rise of the theory of the integration of eastern and western philosophy and culture, its value "is embodied in advocating the study of the history of China's philosophy with China narrative method, and adopting a sublation attitude towards the traditional Confucian classics. Among them, the critical reflection on the existing system and paradigm of China's philosophy history is the most prominent and representative in China's early philosophy history writing. " 11930 s, under the leadership of Zhong Tai, the Chinese Department of Zhijiang University gradually expanded and became an important town for the education and research of Chinese studies in Hangzhou.