1. Promote the popularization and sublimation of the correct world outlook, outlook on life and values of "eight honors and eight disgraces" through its own knowledge reserves and vitality advantages.

The concept of honor and disgrace is a reflection of social existence and is formed on the basis of world outlook and values. As a pair of moral concepts, "honor" and "shame" have been closely associated with human beings since human society. "Glory" means glory and honor, and "shame" means shame. They reflect the positive and negative evaluations given by others, groups and society due to practice or communication activities in social life, and the resulting psychological satisfaction, pride or shame and inferiority. Honor and disgrace involve the pursuit and rejection of personal personality, and honor and humiliation are unique phenomena of human beings. The concept of honor and disgrace is the basic view of what is honor and disgrace, the relationship between honor and disgrace and the attitude towards honor and disgrace in people's life practice, which is formed on the basis of world outlook and values. People with different world outlook, outlook on life and values have different views on honor and disgrace in different times, different nationalities and different stages. Engels said that "every social group has its own concept of honor and disgrace". Only when a person really knows what is glory and what is shameful can he consciously restrain his words and deeds. Only by establishing a clear concept of honor and disgrace can a society become a spiritual and cultural power and a real world power. Colleges and universities must improve people's understanding of the importance of establishing a socialist concept of honor and disgrace from the height of "who to train" and "how to train people", so that the socialist concept of honor and disgrace can become the code of conduct and habit of college students.

Adhere to the guiding ideology of Marxism. Marxism is the fundamental guiding ideology for building the party and the country. In the construction of China's socialist core value system, Marxism has provided us with a correct world outlook and methodology, and a powerful ideological weapon for us to correctly understand and transform the world. Only by using Marxist standpoint, viewpoint and method to correctly understand the general trend of economic and social development and the mainstream and tributary of social ideology can we see the essence clearly and make clear the direction in the complicated social phenomena. In the long-term revolutionary struggle and socialist construction practice, under the correct guidance of Marxism, our Party has made great historic achievements in China's revolution, construction, reform and development. The guiding position of Marxism in the life of the party and the country determines that it is the fundamental guiding ideology of the socialist core value system.

2. Publicize and stick to the ideal of Socialism with Chinese characteristics. Ideal is the soul of a nation and a society. Marxism scientifically expounds the ideal problem, and internally links the ideal problem with the law of human historical development, so that people have a more scientific grasp and conscious understanding of the ideal problem. Under the guidance of Marxism, the Communist Party of China (CPC) people have always adhered to lofty ideals and the combination of idealism and realism, making lofty ideals an indispensable part of the spiritual life of our party and our nation. For party member, the highest ideal is to realize * * * productism. At this stage, building socialism with China characteristics is the ideal of our whole society. To build a socialist core value system, we should, like Socialism with Chinese characteristics, unify our thinking, inspire people and gather strength. In the great practice of building socialism, the people of China chose to build socialism with China characteristics. Since the reform and opening up, the vigorous development of Socialism with Chinese characteristics's cause has not only made the lofty ideal that China people have been pursuing for a long time come true step by step, but also marked that China is exploring a new development path and direction of human society in the great journey of modernization. Socialism with Chinese characteristics's ideal shows that we should build a well-off society in an all-round way on the road of Socialism with Chinese characteristics in the first 20 years of 2 1 century and basically realize modernization by the middle of 2 1 century.

3. Adhere to and carry forward the national spirit with patriotism as the core and the spirit of the times with reform and innovation as the core. The national spirit and the spirit of the times are the spiritual support for the survival and development of a nation. A nation, without inspiring spirit and noble character, cannot stand on its own feet among the nations of the world. In the development of more than 5,000 years, the Chinese nation has formed a great national spirit of unity, peace-loving, hard-working and brave, and self-improvement with patriotism as the core. In the new era of reform and opening up, the Chinese nation has formed the spirit of the times of being brave in reform and innovation. In the process of building a well-off society in an all-round way and accelerating socialist modernization, the national spirit and the spirit of the times have played an increasingly prominent role in condensing and inspiring the Chinese nation, and have been deeply cast in the vitality, creativity and cohesion of the nation and become an indispensable part of the socialist core value system.

4, adhere to and establish the socialist concept of honor and disgrace. Comrade Hu Jintao clearly put forward the socialist concept of honor and disgrace with "eight honors and eight disgraces" as the main content. He emphasized: "In our socialist society, we must never confuse the boundaries between right and wrong, good and evil, beauty and ugliness. What we insist on, what we oppose, what we advocate and what we resist must have a clear-cut stand. " The concept of honor and disgrace is an important part of the world outlook, outlook on life and values, and establishing a correct concept of honor and disgrace is an important basis for forming a good social atmosphere. The socialist concept of honor and disgrace with "Eight Honors and Eight Disgraces" as its main content clarifies the most basic value orientation and code of conduct in contemporary society, embodies the basic socialist moral norms, and embodies the perfect combination of Chinese traditional virtues, excellent revolutionary morality and the spirit of the times. As an important part of the socialist core value system, the socialist concept of honor and disgrace has been and will continue to be a banner leading social fashion.

Secondly, in order to give full play to the proper role of the socialist core value system, we must clarify the concept of life, that is, the values of life.

1. Life is the foundation of the existence and development of the world, and the existence of living individuals is the first premise of human history. Marx pointed out: "The first premise of all human history is undoubtedly the existence of living individuals." The existence of human life and its activities of creating history are always guided and driven by certain life values. In the long process of pursuing truth, goodness, beauty and holiness, human beings always intentionally or unintentionally express their pursuit of life value, surpassing the existing id and breaking through their own limitations. It is countless individuals who pursue the value of life and paint a colorful picture of human history. Although they have different life values in different time and space experiences, fundamentally speaking, whether they have scientific, timely and upward life values is not only related to the excitement of individual life, but also affects the harmony, stability and development of the whole society.

2. From the level, life values are primitive, simple and fragmentary, and also scientific, systematic and theoretical. The former is more perceptual and spontaneous, while the latter is more rational and conscious. The outlook on life under the socialist core value system makes the outlook on life get rid of the traces of spontaneity, sensibility and fragmentation and rise to a rational, systematic and scientific realm.

4. Have a broad and narrow understanding of life. Life in a broad sense refers to all animals, plants and inorganic substances with metabolism, reproduction, growth and environmental adaptability. The existence of life must meet three conditions: first, life cannot exist without the relationship with the outside world; Second, organic reactions can occur among the systems that make up life, between systems, and between systems and the outside world; Third, the various components of life are not closed, but open. It is in the open that matter and energy can be exchanged with external things to realize the growth and development of life.

Life in a narrow sense refers to human life, which has three characteristics: first, it is closely related to other individuals; Second, it has a complete internal structure and is a whole system, so it is a creature; Third, through continuous efforts of self-transcendence, to achieve a higher form of self-realization or self-transformation.

5. There are two concepts related to "life", one is "life" and the other is "survival". Life is the sum of life events, life processes and life interests experienced by people in their life, and life is the foundation of life. Without life, there is no life. "Life" is the representation and expression of "life". Generally speaking, the existence of life is more special, and everyone's life events, life process and life taste are different; However, from the point of view of life existence, it shows more "universality" character: human natural life all comes from the existence of a kind of blood, all have the same compound of life components, and human cultural life all comes from human transcendental instinct, which can be called "great harmony" of life. However, this "great harmony" of life is only a basic existence. Because of the individualization and particularity of human life, the realistic picture of life interpreted by everyone is complex, which creates the great difference of life, and life is the intermediary from "great harmony" to "great difference". "Survival" refers to the existence of all life, that is, the existence of all living things can be called "survival", which is a physical and perceptual objective existence. For people, "survival" refers to the lowest living state of human life. "Life" is the premise of "survival", and it is also the axis and subject around which "survival" always revolves.

6. Under the socialist core value system, for what and how do people "live" and "survive"? Marxists believe that there is a close relationship between outlook on life and world outlook. Outlook on life is the concrete embodiment of the world outlook in the field of life, and the world outlook is the ideological and theoretical basis of outlook on life. Generally speaking, what kind of world view. Because people have different social status and world outlook in social life, they will inevitably form different outlook on life.

7, the river of no return, the waves are exhausted, and the romantic figures of the ages. Why do some delegates attending the party become heroes and immortals, while others become bears and immortals? In my opinion, an important reason is that when they attend the right time, their views on life, attitudes towards life and purposes of life are different. Some for the revolution, some for being an official, getting rich and becoming famous, so they embarked on different life paths. Take Mao Zedong and Zhou Fohai as examples. As a student, Mao Zedong made the ambition of "transforming China and the world". As a result, he rushed from Shaoshan to Tiananmen Square and became a great leader of the people of China. Zhou Fohai said after the first national congress in communist party, China, that he took part in the revolution because he wanted to be an official, get rich and be famous. Because his personal purpose was not realized for a while, he later fell into the arms of the Kuomintang and Japanese imperialism and became the scum of the nation. Finally, people sent him to the guillotine.

8. The correct outlook on life refers to the fundamental outlook on life and attitude formed under the guidance of the proletarian world outlook. The characteristics of this outlook on life can be summarized in three sentences, that is, based on the understanding of the development law of human society, collectivism as the core and serving the people wholeheartedly as the purpose. Answered the basic questions such as why people want to live, who they should be and how to be human. It is by far the most progressive and scientific outlook on life.