In the 20th year of the Republic of China (193 1), Nan, aged 13, came last in the primary school graduation examination, and only got the associate degree certificate. Father asked to learn wood carving or go to a shop as an apprentice, but nan huaijin refused, so he had to study at home. During the three-year self-study period, his father gave a teacher in nan huaijin, Ye Gong, who learned everything from ancient times to modern times.
In the 24th year of the Republic of China (1935), Nan married his cousin at the age of 17 and gave birth to his eldest son Nan Shunquan. In the same year, he left Wenzhou to study martial arts in Zhejiang Wushu Museum. He graduated from the second special course of Wushu trainers of Zhejiang University of Nationalities and the tenth political research class of Central Military Academy, and graduated from the Social Welfare Department of Jinling University Research Institute, and obtained the qualification of Wushu instructor.
In the 25th year of the Republic of China (1936), Nan went home for the summer vacation, and his wife later gave birth to his second son, Nan Xiaoshun.
In the 26th year of the Republic of China (1937), after the outbreak of War of Resistance against Japanese Aggression, 20-year-old Nan entered Sichuan alone and was admitted to the 10th political research class of the Central Military Academy. After graduation, he returned to Sichuan and taught in the officer education team of the Central Military Academy.
In the 28th year of the Republic of China (1939), Nan was appointed as the general manager of Liangshan Reclamation Company and the commander-in-chief of the local self-defense regiment, and settled in the frontier. Later, he was transferred back to the military academy as a political instructor. In the meantime, in order to serve the public, I devoted myself to Buddhist scriptures and studied social welfare at Jinling University in Huaxi Dam.
In the 31st year of the Republic of China (1942), Nan resigned as the instructor of the Central Military Academy, abandoned the Lingyan Temple in Yinguan County (now Dujiangyan City), and became acquainted with the fencing master of Qingcheng School. Later, in order to study Buddhism deeply, Nan quietly left Chengdu.
In the spring of the thirty-second year of the Republic of China (1943), Nan and I met, and after meeting, it was another year's turn. Xu Yun, a Buddhist monk, came to Chongqing to preside over the Dharma Protection Society to protect the country and provide disaster relief. When the country was closed to the outside world, Nan went to Chongqing and invited Xu Yun, an old monk, to return to Lingyan Temple in Chengdu, and set up Wei Mo Jing She to preach the Dharma. Nan huaijin followed the left and right, so he bowed to the door wall and became the first disciple of Vimo Jingshe.
In the thirty-fourth year of the Republic of China (1945), nan huaijin traveled to Sichuan, Xikang, Tibet and other places and traveled to various religions. During this period, in order to study, he built a car behind closed doors and practiced in Daping Temple in the center of Emei Mountain for three years. After a period of time, nan huaijin looked for teachers everywhere with a spiritual attitude, constantly absorbing all kinds of knowledge in the middle, and gradually formed his views on Confucianism, Buddhism and Taoism.
1945, went to Kunming after leaving Tibet, and gave lectures at Yunnan University and Sichuan University successively.
In the thirty-sixth year of the Republic of China (1947), he returned to his hometown in Yueqing, and soon retired between the three Tianzhu in Hangzhou. Later, it was cleaned up near Tianchi Temple in Lushan, Jiangxi.
/kloc-went to Taiwan Province in the spring of 0/949, and was successively employed by Chinese Culture University, Fu Jen Catholic University and National Chengchi University to give lectures.
1949 In February, when Nan first arrived in Taiwan Province Province, he met a small hotel that caught fire. Yang, a girl from Changchun, Jilin, became one of the refugees. Later, they got married. After the marriage, Nan was forced to make a living and did shipping business with Wenzhou villagers, so three boats formed a "one profit line" company.
1955, in an embarrassing situation, Nan published a book "Speculation of Zen Sea", but none of it could be sold. Soon, his family moved to Longquan Street in Taipei and lived near the noisy vegetable market. Here, Nan Huai Jin writes books with his right hand all the year round, holding his youngest son in his left hand and pushing the cradle with his feet to prevent the baby from crying.
Since 1960s, Taiwan Province Province has officially promoted the Chinese cultural revival movement, which has aroused people's strong cultural nostalgia. 1960, Hu Shi agreed after reading "Explaining the Great Sense of Cold Words". nan huaijin gradually became known and had many disciples. At the invitation of Chiang Kai-shek and Jiang Jingguo, he toured the headquarters of the three armed forces in Taiwan.
1963, the founder of China Culture University was hired as a professor and concurrently served as the dean of Li Academy. Nan accepted the letter of appointment as a professor, with the additional condition that he would not attend classes at school and graduate students would attend classes at his home. Later, Nan opened the Yijing course at Fu Jen Catholic University, and as a result, the number of students increased a lot, most of whom were politicians, cultural and financial figures in Taiwan Province Province in the future.
1969, Nan founded the "East-West Essence Club", and later founded the "Old Ancient Culture Enterprise Company", Shifang Zen Forest and Shifang Jungle Academy.
197 1 year, founded the magazine "Humanities World".
1976, Nan published the Analects of Confucius, a collection of speeches widely circulated in China's cultural circles.
1984, Nan moved to the United States in order to avoid disaster in 1985, and established "East-West College" in Virginia. 1983 Wang Sheng was dismissed by Jiang Jingguo and Liu Shaokang's office was dissolved. Wang Sheng studied Buddhism with Nan, so it is reported that Nan may become the new leader of the New Deal Department in Taiwan Province Province.
1988, Nan returned to Hong Kong to settle down. During this period, Dong, then secretary of Wenzhou Municipal Party Committee, paid a visit, hoping to advocate and promote the Jinwen Railway mentioned in Sun Yat-sen's "General Plan for the Founding of the People's Republic of China". Nan generously agreed to be the initiator of Jinwen Railway and began to raise funds to build the first joint venture railway in China.
1990, Taishun and Wencheng were flooded, and Nan donated money to help the victims, and set up medical science and technology foundation and agricultural science and technology foundation in Wenzhou, and built a meditation hall for Nanputuo Temple in Xiamen.
1June, 992 16, Yugoslavia personally drafted the "Unified Proposal for Peace and Economic Consultation" for envoys from the mainland and Taiwan Province Province, which laid the foundation for cross-strait peace talks. [6] 165438+ 10/8. Zhejiang Jinwen Railway Development Co., Ltd. was formally established, and served as the chairman and general manager of the company in the south. 65438+February 18, Jinwen Railway officially started.
1February, 994 1 1, Nan came to Nanputuo Temple in Xiamen at the invitation of Miao Zhan to give a lecture on "Seven Days of Southern Zen-Study on Life Science and Meditation".
On June 1998, Jinwen Railway was opened to traffic. [9] On the eve of opening to traffic, Nan transferred its equity to Zhejiang Province and the Ministry of Railways with the idea of "retiring after success", and Jinwen Railway is now under the jurisdiction of Shanghai Railway Bureau.
After 2006, nan huaijin moved to Miaogang, Wujiang, Suzhou City, Jiangsu Province, and established "Taihu University Hall" in Wujiang District, Suzhou City, aiming at spreading the traditional culture of China, and at the same time combining it with modern natural science and humanities to develop cognitive science and life science research. Later, he established Guanghua Scholarship Foundation to support many universities in China, such as Peking University.
On 201September 19, many news media reported that Nan was critically ill with pneumonia. At 4 pm on the 29th, Nan died at the Taihu University Hall in Miaogang, Qidu Town, Wujiang District, Suzhou City, Jiangsu Province, at the age of 95.
Extended data:
Nan is a contemporary poet, writer, Buddhist, educator, disseminator of ancient China culture, poet, martial artist and master of Chinese studies in China.
Nan (19180318-20120929) was born in Wenzhou, Zhejiang, and has been a professor at Taiwan Province University of Political Science, Fu Jen Catholic University and Chinese Culture University.
1949 after the founding of People's Republic of China (PRC), Nan moved to Taiwan Province Province, China with the Kuomintang, then lived in the United States, China and Hong Kong, and settled in Suzhou Taihu University Hall in his later years.
2065438+On September 29th, 2002, Nan died at Taihu University Hall in Suzhou at the age of 95. Most of his works before his death were lectures, including The Analects of Confucius and Mencius Bypass.
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