Mou Zongsan, whose word comes from it, is the father of Mou and the mother of Du Fu's poems. He has three sons and a daughter. The eldest son is Zhonghe, the second is Dezong, and the third is Zongsan. Its ancestor, Mou Jing, left Qixia in the early Ming Dynasty and then stayed in Qixia, where he cultivated his family business and prospered. There are eight brothers passed down to the ninth generation, and the genealogy is called Lao Ba Zhi. Mou Zongsan is the fourth generation descendant, ranking 19th in his family tree. Mou was a big landlord in the late Qing Dynasty and the early Republic of China, and a descendant of the old eight branches and six academies. His family's land reaches 60,000 mu, and the forest reaches 6.5438+0.2 million mu, with an annual income of more than 3.3 million Jin. He once became a landlord of rich gentry in Jiaodong, and became a minor celebrity in Qilu. Mou Zongsan's family is well-off, his father is a yeoman and runs a mule shop (old restaurant).
all one's life
1909 was born in Moujiatuan Village, Shewobo Town, Qixia County, Shandong Province. My ancestral home is Gongan County, Hubei Province.
19 18, 9 years old, entered a private school.
192 1 year old, 12 years old, transferred to the new primary school in Shewobo town.
1924, age 15, admitted to the county middle school.
1927 entered the preparatory school of Peking University, and was promoted to the philosophy department two years later.
/kloc-in the autumn of 0/928, the National Revolutionary Army occupied Beijing, and the Kuomintang listed him as preparing for party member, then withdrew and began to concentrate on his studies.
1929, she married Shirley Wang Zhuang, a native of Laiyang. He has two sons, Chang Boxuan and Ci Bolian.
From 65438 to 0930, he was directly promoted from the preparatory course to the philosophy department of Peking University. His interest focuses on the Book of Changes and Whitehead's philosophy, and he appreciates the metaphysics and metaphysical soul of the world view of the Book of Changes. This is the stage of understanding and thinking of his perception.
Around 193 1 year, he turned to rational thinking about "how" and "why" and began to turn from direct understanding to frame thinking.
/kloc-in the winter of 0/932, I was a junior in college, and formally studied under Xiong Shili, and I realized the problems about life. His academic thought changed from frame speculation to objective sadness.
1933 completed his first academic work, and studied China's metaphysics and moral philosophy from Zhouyi. In the same year, I graduated from university and taught at Shouzhang Rural Normal School in Shandong Province.
/kloc-in the autumn of 0/934, he left Shouzhang Township School and went north to Tianjin. He interacted with philosopher Zhang, social activist and Luo Longji in the Academy of Social Sciences, and joined the National Socialist Party founded by Zhang.
1935, the first academic work, Metaphysics and Moral Philosophy of China from Zhouyi, was officially published.
/kloc-in the autumn of 0/936, I went to Guangzhou to teach in private Xue Hai public school. In the same year, the college was dissolved and returned to Beiping.
1in the spring of 937, he was the editor-in-chief of Regeneration, a national socialist publication. When I returned to China, I passed through Zouping, Shandong Province and visited Liang Shuming's rural construction experiment. I don't agree with Liang. After the July 7th Incident, after many twists and turns, I went to Guilin alone.
At the beginning of 1938, I taught in Guangxi Field Middle School, conceived and drew a logical model. At the end of the same year, I went to Kunming at the invitation of Zhang Zunqian and lost my job. My living expenses are subsidized by Zhang.
1in the autumn of 939, Zhang Zunyi returned to Shanghai and stayed in Kunming. He wrote to Mr. Zhang. Teacher Xiong tried his best to help; From Chongqing to Bishan Lion Farm to visit Mr. Xiong who was injured by Japanese planes. In the same year, I met Tang Junyi and became a friend with the most knowledge and temperament.
1940 entered Dali Institute of Ethnic Culture as a lecturer and began to brew cognitive criticism. The spirit is extremely painful and life is extremely bleak, from the feeling of nothingness and the trauma of tragedy to the Buddhist state of mind.
194 1 year 1 month, Logical Paradigm was officially published. In the same year, Dali Institute of Culture was dissolved and separated from Zhang Junli. He returned to Beibei, Chongqing, and taught at Mianren College founded by Liang Shuming, and became attached to Xiong Shili. Out of tune with the light beam.
/kloc-in the autumn of 0/942, he resigned from Mianren College and was recommended by Tang as a lecturer in the Philosophy Department of West China University in Chengdu. Since then, he has been teaching independently. Write "Critique of Cognitive Mind". The moral and cultural awareness here is particularly strong, and the objective sadness has always been high.
/kloc-transferred from Chengdu to Chongqing in 0/945, taught in the philosophy department of Central University, and worked with Tang Junyi. The National Socialist Party was changed to the People's Socialist Party and officially withdrew.
1946 spring, evacuated to Nanjing with Central University; Qiu has been appointed as the head of the philosophy department. He and his friend Yao Hanyuan started the monthly magazine History and Culture, but due to lack of funds and four issues, it stopped publishing.
/kloc-in the autumn of 0/947, he was transferred to Jinling University and Jiangnan University due to contradictions in the department.
65438-0948, accompanied Xiong Shili to teach in the Philosophy Department of Zhejiang University.
1949 In the spring, I went to Guangzhou from Hangzhou via Shanghai. At the turn of spring and summer in the same year, I went to Taiwan Province Province by boat alone. Before going to Taiwan Province, I sent someone to my hometown to meet Mrs. Wang and her two sons, but it didn't work.
/kloc-in the autumn of 0/950, at the invitation of Taiwan Province Provincial Normal University (later changed to Taiwan Province Provincial Normal University), a group of China young students who were concerned about China culture gathered around them to discuss the history and culture of China.
195 1 gave a lecture in the humanities workshop of Taiwan Province Provincial Normal University (later changed to Humanities Society), and was one of the founders of the workshop.
1954, abandon the humanities society and set up the humanities association. In the same year, the speech at the humanities association was compiled and published.
1955, transferred to Donghai university to teach. The People's Friendship Association was dissolved. The first volume of Critique of Cognitive Heart was published (the second volume was published in 1957). This book lasted more than ten years from conception to completion.
In June, 1957, 1 1 advocated that Donghai university students should set up academic organizations similar to people's friendship associations.
1958 On New Year's Day, he and Tang Junyi, Xu jointly published the Declaration of China Culture Informing the World. In autumn of the same year, she married Ms. Zhao Huiyuan.
Moral Idealism was published. The son Yuan Yi was born.
1960 10 at the invitation of the university of hong kong, he went to hong kong to teach at the university of hong kong and the new Asia college of the Chinese university of hong kong, and taught China philosophy and Kant philosophy. In the same year, student Wu made a special trip from Beijing to Qixia to inquire about the teacher's family and write to him.
196 1 published Politics and Governance, and put forward the theory of combining Taoism, learning and politics. Ten years in Taiwan Province, focusing on solving specific problems, can be regarded as the concrete realization under objective sorrow.
1962, he wrote a letter to his family, asking Tang Junyi to give it to Wu in Beijing, and then Wu gave it to his family.
1963, Talent and Hyunri Publishing. The publication of this book marks its transformation from "objective sadness" to "expression of knowledge", from the opening of the new king to the exposure and excavation of the theory of mind and nature.
1968, at the invitation of Tang Junyi, transferred from the University of Hong Kong to the Graduate School of the Chinese University of Hong Kong and New Asia College as the head of the Department of Philosophy. In the same year, the first and second volumes of Mind and Body were published. The following year, the third volume was published. The book lasted for eight years, with a total of 1.3 million words. This book runs through 600 years of learning in Song and Ming Dynasties, establishing principles and dimensions, clarifying ideological context, simplifying factions, confirming authenticity and distinguishing differences, and has a huge scale. It is the most representative masterpiece after the age of 50.
In September, 1970, The Learning of Life was published.
In March, 197 1, Intellectual Intuition and China's Philosophy was published.
1972, went to Hawaii to attend the conference of oriental philosophers.
1974, I wrote to my family directly. Retired from the Chinese University of Hong Kong. He kept his promise and returned to Taiwan Province to give lectures at China Cultural Institute for three months. After returning to Hong Kong, he was transferred to New Asia College as a professor.
1975 The publication of Phenomena and Thing itself is a summary of his 40 years' thinking.
From 65438 to 0976, he gave lectures at the Institute of Philosophy of Taiwan Province Provincial University and the Institute of Philosophy of Taiwan Province Provincial Normal University, and successively applied for honorary visiting professors at Central University and Donghai University.
1June, 977 published "Buddha Nature Prajna" (Volume I and Volume II). At this point, Confucianism, Buddhism and Taoism have been systematically digested. In the same year, he was recommended as executive director by Taiwan Province Philosophy Society.
1978, Tang Junyi died. Published a commemorative article, calling it a giant in the "cultural consciousness universe".
1979 published a speech in memory of Mr. Xiong Shili. In the same year, From Luxiangshan to Liu Jishan was published. This book, the fourth volume of Mind and Body, is an interpretation of a series of academic thoughts of Neo-Confucianism and Liu Ming. In the same year, Famous Masters and Xunzi were published.
/kloc-0 went to Korea to give lectures in July, 980.
1982, Xu passed away. Publish an article in memory of Mr. Xu In the same year, Kant's Moral Philosophy was published, which comprehensively evaluated and digested Kant's second criticism.
1983, the translation of Kant's critique of pure reason was published. In the same year, Nineteen Lectures on China's Philosophy was published.
1984, the second son Bolian and the eldest son Hongcheng went to Hong Kong to visit relatives and won the annual cultural award of "Executive Yuan" in Taiwan Province Province.
1985, the theory of roundness and goodness was published.
1987 65438+ 10, at the invitation of Tuixi Korean School, attended the 9th Tuixi International Conference and gave a keynote speech. In April, he was awarded an honorary doctorate in culture by the University of Hong Kong. Translation and publication of Wittgenstein's name theory.
1988, the natural philosophy and moral significance of Zhouyi was published. This book is the second edition of the first academic monograph "Studying China's Metaphysics and Moral Philosophy from Zhouyi".
1989 published the monograph "Fifty Readings" reviewing the development of learning thoughts.
1990 published Fourteen Lectures of China Philosophical Society.
199 1 year, Kant's Critique of Judgment was translated and published in the first volume. In the same year, in Goose Lake magazine, an article entitled "Query and Discussion on Taking the Purpose Principle as the Superprinciple of Aesthetic Judgment" was published continuously, which criticized and questioned Kant's third criticism.
1993, the second volume of Kant's Critique of Judgment was published. So far, all three criticisms of Kant have been retranslated.
1994, admitted to National Taiwan University Hospital. On February 25 of the same year, in 65438, Wang Bangxiong and Cai Renhou visited and wrote a few words, among which there was a cloud: "After teaching books all my life, I couldn't buy a place to live. I only wrote some books, but I was successful. There is no difference between ancient and modern times."
1April 995 12 15: 40, died of multiple organ failure due to pneumonia complicated with sepsis. At the age of 86. Buried in Changle Landscape Cemetery, Zhu Lin Road, Xindian, Taipei.