1) Zhi Zhi-clear principles and clear expectations.
"Stop" refers to "home" and "location". "Zhi Zhi" has a clear goal, destination and its own principled position. For Buddhism, "stop" is a free translation of Sanskrit, and it also means "stop silence" and "meditation", which means that through meditation, you can get rid of delusion, concentrate on a situation and reach a state of silence. And "stop"
2) Be steady-stand firm, stand firm.
"D" is the direction. Zhu's interpretation of the word "Ding" is: "If you know it, you will have a direction". Zhi Zhi means that if you have a clear understanding of the destination, you already have a direction. Therefore, the word "Ding" should mean unswerving. "Zhi Zhi will decide later" means that you can have a clear understanding of your destination before you can stick to it.
3) can be quiet-pure motivation, the heart does not move.
"Quiet" is meditation. The word "static" in Zhu's "University Chapters and Sentences" says: "Static means that the mind does not move rashly". Regarding "quietness", The Book of Rites says: "Life is quiet, and sex is also natural." The Analects of Confucius also said: "Benevolent people are quiet." Northern Taoism believes that tranquility is the foundation of monasticism.
4) Being able to be safe-peaceful in body and mind, taking your time.
The word "An" is everywhere, as steady as Mount Tai. The word "security" is interpreted as "ubiquitous security" in Zhu's University Chapters. Guanzi Internal Strength further talks about the close relationship between "security" and "quietness" and "stability": "God is right, the landlord is flat, and the people are quiet." He also said: "sages change with the times, but do not change."
5) considerate-considerate, eliminate prejudice.
"Worry" means to think carefully. Zhu's "University Chapters" interprets the word "worry" as "worry", which means to handle it carefully.
6) can get-reasonable choice, feel at ease.
"Virtue" means completion and achievement. The word "De" in Zhu's "University Chapters and Sentences" is "Stop when you get it".
"University" is an essay on the Confucian thought of self-cultivation and governing the country. Originally the 42nd article of The Book of Rites of Little Dai, it is said that it was written by. In fact, it is a Confucian work in the Qin and Han Dynasties, and it is an important work for China to discuss educational theory in ancient times. After being highly praised by Cheng Hao and Cheng Yi in the Northern Song Dynasty, Zhu in the Southern Song Dynasty wrote "University Chapters and Sentences", which was finally called "Four Books" together with The Doctrine of the Mean, The Analects of Confucius and Mencius. After the Song and Yuan Dynasties, "Da Xue" became the official textbook of the school and the required reading of the imperial examination, which had a great influence on the ancient education in China.
The "Three Outlines" and "Eight Items" put forward in "University" emphasize that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to govern the country and the world, which shows the consistency between governing the country and the world and personal moral cultivation.
The full text of "Da Xue" is concise, profound and far-reaching. This paper mainly summarizes the pre-Qin Confucian moral cultivation theory, as well as the basic principles and methods of moral cultivation, and also systematically discusses the Confucian political philosophy, which has profound enlightenment for being a man, doing things and governing the country.