University direct reference (according to ancient books)

On the Wisdom and Wisdom of Ancient Taoist Wu

When the body is named, it is often reasonable, that is, we have nothing outside our hearts, so it is named body. This heart has no beginning before, no end after, no life, no death, so it is named Chang. This heart embraces all countries and the world, and it is ubiquitous and has no ingredients, so it is called the times. The scholar thinks he is perfect, hence the name of the university. Chinese characters are the main body of specimen consciousness, and learning Chinese characters is the power to show the original consciousness. The initial consciousness is sex, and the initial consciousness is cultivation, which is called sexual cultivation. The whole practice is in sex, and the practice of sex is unique, so it is called a university.

The article is divided into two parts, from the beginning to the end of the world, showing the purport of sexual cultivation, and from the beginning to the end, showing the order of wonderful cultivation in detail. There are two junior high schools, the second section shows the door of wonderful enlightenment, and the third section shows the narrative of wonderful cultivation. Junior high school is also two, showing the concept of the environment from the beginning and enlightenment at two points. Early this year

The way of university is to be moral, to be close to the people and to stop at perfection.

Tao, from the road of finding fruit. As soon as you have made clear your virtue, you have made clear the way of university. Clarifying the word is the cultivation of initial consciousness, and clarifying the word "Mingde" is the essence of this consciousness. Sex has three meanings, called virtue. It is said that the previous thought is clear and thorough, but it has never been tangible, that is, Prajna Paramita. Now, although the previous thoughts are not images, they have various wonderful uses. It is what is in this heart now, what is in this heart, that is, emancipating morality. The former thought reappears. I don't know my hometown, but I don't. I don't have, I can't have, I can't think, I can't be sacred, I can't be equal, I don't want to increase or decrease, that is, I have a moral body. My heart is good, and so is the human heart. Self-sufficient beings are called being close to the people. Become self-nature, Buddhism and Taoism, and be justified. Being close to the people is only the ultimate virtue, and it is impossible to be afraid of people. I can't say it's three programs. Among them, mingde and the people are the best, which means three truths in one place, and to know their home, we must first examine their hearts and three views. The only way to know a person's virtue is to be conscious, and the only way to know a person's goodness is to feel full. Consciously, a person has three virtues, which makes people think it is prajnaparamita, and he is relieved by them. The best thing is from himself. He has three virtues, and he must be a dharma body. Not vertical, not horizontal, not unusual, incredible, the reason is Dali. Those who realize this truth are called universities. From the sense of name, observation and behavior, we can get a sense of similarity. From the sense of similarity, from the sense of classification, from the sense of regression of classification, the name of the university comes from this.

Remember the three truths, three views and three virtues, and always know the details.

Two points of enlightenment.

Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it.

Although the word "stop" refers to the supreme good, it is only the noumenon of Mingde. In this section, the most important thing is to know a word. Jue Yuan Jingyun: If you know the illusion, you will leave, which is very inconvenient. Without illusion, there will be feelings, without gradual change. Look here. According to the Buddhist scripture, this is called immortality, and then it was successfully practiced, and it was named Zhi Zhi. At this point, knowing is a wonderful enlightenment, and thinking about peace is a wonderful practice and a wonderful proof. Obviously, both dynamic and static stages can be named. The outside world is not disturbing, and the smell can't be quieter. If you don't have asthma in your heart, what you feel can be expressed by an empty name. Trouble is always silent, and empty space can destroy reputation. Before silence, the mirror is as old as before, suddenly surpassing, the name can be obtained, and the second difference is better than the old.

Supplementary explanation: The first Shurangama Sutra of the Giant Buddha: I am avalokitesvara, that is, from my seat, I bow down to the Buddha's feet, while Bai Buddha said that the Buddha remembered that I had been robbed by the sand in the Ganges, and there was a Buddha who appeared in the world, named avalokitesvara, and it was bodhicitta, which changed from literary thinking to samadhi. When I first heard about it, I went into exile. I was silent and quiet, knowing that I was not born. If so, I will gradually increase, listening and listening, and I can't smell it. I feel empty and round, empty and destroyed, born and destroyed, died before, and suddenly surpassed the world, and the ten sides were round and clear, and I won two unique victories. First, the ten buddhas are wonderful and kind to the buddhas. The two, combined with ten parties and six sentient beings, share the same sorrow with all sentient beings. Those who feel empty are said to be able to smell, feel and feel empty, and have nothing to smell and feel empty. Suddenly surpass, get the second worst winner, surpass the world boundary, surpass the world empty boundary, so take a double shot of empty leave, show great mercy and compassion.

The narration in the last three sections shows wonderful accomplishment.

Things have a beginning and an end, and things have a beginning and an end. If you know the order, you will find a shortcut.

This inspired the meaning of the following two paragraphs, which covered the mystery of Mingde, but became the body and the country and the world, named things. I have been fascinated by virtue, and I have followed it, distinguished its origin and end, and returned to the work of enlightenment. This is called a thing. Since you are studying at the door of life and death, you should know that there is a beginning and an end, and there must be a beginning. After the end, the ancient wants to be clear, and the case of the prophet is also. In the case of things, what you know is also a situation.

Those who want to govern the country first, those who want to govern the country first, those who want to govern the family first, those who want to cultivate themselves first, those who want to cultivate their bodies first, those who want to cultivate their hearts first, those who want to be sincere, those who want to be sincere, let them know, let them know why.

If you say that you are virtuous in the world, you will see that you are close to the people and are no longer kind. The man with the right heart turns the eighth knowledge into the wisdom of the great circle mirror. Honest people turn seven senses into equal wisdom. Those who know, turn to six knowledge and view wisdom. People who value things, as idealists, know that the world, the country and the world are all things from the heart, and there is nothing else outside the heart. Therefore, to value things, we must look at fate. If you know that there is no external destiny, you will know that there is no internal destiny. Knowing that there is no inner edge, you can get rid of the evil in your heart, practice the good in your heart, and be modest and cautious in your name. There is only one mingde, and all three people know it in their hearts, and they know it as showing virtue.

The supplementary note deviated from the pure heart of the whole week and turned into eight senses. Knowledge of one eye, knowledge of two ears, knowledge of three noses, knowledge of four tongues, knowledge of five bodies, knowledge of six consciousness, knowledge of seven terminals, and knowledge of eight Aryans. The first six knowers have six kinds of eyes, ears, nose, tongue, body and mind, which are connected with color, sound, fragrance and touch of six dusts, and now they know. At the end of the seventh year, that knowledge, translation and dyeing, the meaning of law enforcement is also. Eighth, Araille's knowledge, the translation of the cloud includes hiding, that is, what the first seven senses hide. If you can turn eight senses, you will become four kinds of intelligence. In an instant, your ears, nose, tongue and body will become successful wisdom, your consciousness will observe wisdom wonderfully, your eschatological knowledge will be equal wisdom, and your Aryan knowledge will be great mirror wisdom. If this is the case, you will restore your pure and sincere heart. Those who look at the edge are called views taken from what you see. The outer edge is the boundary of the edge, and the inner edge is the heart of the edge.

Things are known, people know and are sincere, honest and upright, upright and self-cultivation, self-cultivation and self-cultivation, self-cultivation and self-cultivation, self-cultivation and governing the country, governing the country and leveling the world.

If our law is broken, it will be a family of its own. According to the Judas Buddhist scriptures, you can reverse Gankun without reversing it. Knowing the wise, the wonderful view of the two spaces is uninterrupted. Honest people, from the sixth knowledge to the second empty view, then the seventh knowledge is no longer adhered to, and the eighth knowledge is divided into internal self-law. Those who are right to see know that there is no reason for me in 672, and there is the name of Xie Laiye in eight. From 1967 to 1972, I couldn't grasp the reason, so I gave up a different familiar name, also called Great Circle Mirror Wisdom. If you cultivate yourself, there is no leakage in the eight senses, then there is no leakage in the eighteen realms of the five yin and twelve places. Those who govern the country with their families are clean and pure, even for three generations.

Note that the body of truth is the same, and it follows fate. Follow the thought of color, realize the life of five aggregates, follow the life of good and evil, and become a law. Cause and effect are illusory, so there is no self. When the body is the truth, I don't know what is right, but I stick to the real person, that is, I stick to the real law, that is, I enforce the law, and that is, I stick to myself. If you can break two sticks, you will get two empty ones. "King Kong Prajna Sutra" says: Without me, without me, without sentient beings, without immortality, I will persist in breaking people. There is also a cloud: Bodhisattva wants to live without a fixed place and give alms, and there is no end to giving alms, and there is no end to giving alms when touching the law. When you know that one thought and three views are empty and false, break these two sticks and cut off the root of all evil, this is a wise sword. Those unfamiliar, in the name of cause and effect, come from different times, from the opposite sex, or from familiar places. The maturity of cause and effect in the third world is not temporary. The monk's knowledge, translated into pure knowledge of clouds, is that truth is like noumenon, color is five yin, six roots and six dusts are twelve places, and six roots and six dusts are combined into eighteen realms. It is called "yin" and "boundary", and all obstacles are not clean. The regional bureau calls it "incomplete", so it is called "life and death" and "leakage". If we can turn knowledge into wisdom, everything will be seamless. Has been unified to the theme of display cultivation

This is the third time that the wonderful repair has been shown in detail. The first example must come from this case. Second, if you show sincerity in details, you must understand it first. Third, there must be a second time to make peace. Early this year

From Tian Zi to Shu Ren, one is based on self-cultivation.

Before Yungu was obviously superior to the world, Yuan not only meant an emperor who said he was afraid of being misunderstood, but now his characteristics have been broken. Experience again like when shun Li Geng shan, isn't it Shu Ren? Isn't it Shu Ren when Yi Yin plowed the land, when Fu Shuo built the board, and when Taigong fished Weibin? It is because he is willing to learn things, sincere, in order to repair the body, so he can clearly show his virtue in the world. Cover with the words of the son of heaven, even Shu Ren, in his mingde are empty things, so it is the foundation of things, and the home country and the world are the end of things. As Shu Ren said, officials and even the emperor are empty objects in his mingde, so they also take themselves as the foundation of things, and the home country and the world are the last of things. It should be noted that from the emperor down to Shu Ren, the status of fame and fortune is different, while Mingde is the same, Mingde is the same, so it is the same to be close to the people, so each is based on self-cultivation. Although the former shows that things have roots and ends, and the cloud knows that things are in the grid, it has not pointed to the convenience of starting. So today's meaning is to cultivate one's morality and know with one's mind that crops can't be called, so honesty and integrity are all based on things.

If it goes wrong in the end, it can't be cured. Thick is thin, thin is thick, and there is nothing. This is called knowing it, and this is called knowing it.

Thick bow is thicker, thin bow is wider. If thick is the home and thin is the country and the world, it is an affair. If you know everything, you know it. There is nothing to love except yourself, and it can be said that you know everything. The first indicates that the object must come from the original object.

Secondly, if you show sincerity in details, you must understand it first.

The so-called sincere person is not deceiving himself. If the stench is bad, if the lust is good, it is called modesty, so a gentleman must be cautious.

Honesty is called sincerity. It is self-deception to calculate the truth of one's own laws. Galileo knows the holy religion, and he knows all the evils of my law and the goodness of it. But that's self-deception, not self-modesty, because it's evil and smelly, empty and wonderful, and not lewd. The husband must know the smell, and the color must know the color, which is a metaphor for conscience. Knowing the smell will be evil, knowing the color will be good, which can be described as knowing it. Today, we can't break the evil of two adherents, but we can't repair the good of two empty spaces. Can you say that I know? There is no real law outside the heart, so it is called independence. If you stop thinking, you must stick to my rules and never dry up. You will cultivate a wonderful conscience, which will never be round. It's called ginseng leaf.

It is not good for a villain to do nothing, go to see a gentleman by all means, and then get bored. It's not good to slap it, but it's good. People regard themselves as themselves. If they see their lungs and liver, that's not good. This is called sincerity in the middle, tangible outside, and a gentleman must be cautious and independent.

This little man also has a conscience, but he can't know it and is deliberately dishonest. Seclusion, that is, the unique word of cautious independence, is also called seclusion, although it is in public. To be a bad person is to jump up and stick to my law, which is the root of all evil. So, once you have two persistences, you will do everything. When you see a gentleman, you will be disgusted. Is the ignorance of conscience. You can't be really good if you are not good. If you see its lungs and liver, you can't see the outside, so you can have a look.

Zeng Zi said: What is strict when ten eyes see and ten hands point? Rich, virtuous, broad-minded and obese, so a gentleman must be sincere.

Ten eyes and ten hands are cautious and sincere. Moisturize things silently, moisten things silently. The pericardium is too weak, so it is wide. Body dew is really common, so it is very fat. There is a poem that says, if you look forward to Australia, you will find gentlemen in Fiji. If you are as serious as a scholar, if you are as polished as a mill, if you are as sad as a gentleman in Fiji, you can't make any noise in the end. If you are as serious as a scholar, you can also learn Taoism. If it is polished, it is self-study. Embarrassed people are embarrassed. Noisy people have dignity. There are Fijian gentlemen, so don't make noise. Tao is the best, and the people should not forget it.

Learn from each other and learn from each other. Lily, Sincerity is in China. Force and shape are also outside. Shengde, Mingde has made it clear. Knowledge is sincere, sincere and upright, and knowledge is another name for mingde. Sincerity and integrity are both aliases of virtue. To the extreme, to the extreme, to the extreme, to the extreme, to the extreme, is the best name. The people can't forget that it is close to the people. It can be seen that being close to the people and striving for perfection are not the foreign affairs of Mingde.

Shi Yun: Before the play, Wang was obsessed with the virtue of a gentleman, but only loved his relatives, and the villain benefited himself, so that he never forgot the world.

Martial arts people can't forget it, just as Wang Zhimin can't forget it before. Among the virtues of virtue, those who have the virtue of their closest relatives are all over the world, so there is no world, so there is also.

Chen Kang said: Ke Mingde. Tai Jia said: Grain Rain's orders. Emperor Dian said: Mingde is self-evident.

It goes without saying that the King of Wen traced back to Wu Gong and the Emperor Yao Dynasty traced back to the Tang Dynasty. Self-evident means sincere knowledge. Is to do your best and die. Even self-cultivation is the foundation. That is, meet first.

That dish of soup said: new is new, new is new.

If you want sincerity, you must turn over a new leaf. Reformed people are uneasy about old habits. I insist on the second law, which is a rash practice without beginning, and it is called old age. It is empty to keep my law, it is a matter of knowing, and it is called new. If not, you will feel the dust on your back. People in daily growing will not be satisfied with less. Newcomers don't want to paint and waste. If you are new here, you will be separated from each other. Every day is new and everything is bad. If you are a newcomer, you will break the seeds of two obstacles.

By the way, people who take two things respectively smoked the seeds inside from the beginning and held them roughly with the outer edge of Jaken. Born with two followers, both smoked from seeds, not waiting for foreign cults. From the beginning, they were born with meticulous persistence. Rough grip is easy to break, but fine grip is difficult to break. I am also called the trouble barrier, and the barrier is nirvana. Law enforcement is also called an obstacle, and the obstacle is the Great Bodhi. If the second barrier seed is broken, the current seed will not be born.

Chen Kang said he was new here.

I won't be him, but because I can be new, he will rise. Therefore, Mencius said: the prosperity of the king of Wen is also prosperous.

Shi Yun: Although Zhou is an old country, he changed his laws all his life, so a gentleman can do whatever he can.

Just a new day, a new day, will let the people do it themselves, and their lives will be completely new. It can be seen that there is no people outside the heart and no life outside the heart.

As the poem says: the country is thousands of miles away, but the people stop. As written in the poem, a yellow wild bird stopped at the corner of a hillside. Confucius said: Stop here and know why. Can people be worse than animals? Shi Yun: When King Mu Muwen was in Hebei, he was no longer a king, but only a benevolent government. Being a minister is more than respect. Being a son stops at filial piety. Being a father stops at kindness. Making friends with China people ends with letters.

King Wen, one ear. For the ministers, everyone is a king. For Shang and Zhou dynasties, it was called a minister. For Ji Wang, it's called Zi. For Wu Zhoulai, call him father. It can be seen that the body is the foundation, and the right is the purpose. Mingde's reason is that when he talks to liegeman, he is called Ren. For your majesty, this is called respect. For parents, it is called filial piety. For future generations, it is called kindness. For China people, it's called letter. It can be seen that everything is ready and there are no poles. Extreme is the best. The supreme goodness is the noumenon of mingde. In this article, Wang Ziqian's modesty, sincerity in the middle, and appearance outside are all derived from things, so it can be done with sincerity in his heart.

Confucius said: I am still human after hearing the lawsuit. Will there be no lawsuit? Ruthless people, do not do their best, fear the aspirations of the people, which is called knowing this.

The world does not know that there is nothing outside the heart. It falsely claims that benevolence, respect, filial piety and kindness can be good to monarch, minister, father and son, but not stubborn and evil. I don't know. It's just that things are not up to standard, but I don't know and I didn't mean to. If Yu Rui, the emissary of King Wen, is controversial, why not discuss the method of hearing the lawsuit? Generally, if you don't integrate people with me, there will be disputes and competition, which is called ruthlessness. If you don't lie, you are heartless. Today, it is built on the wisdom of no one, so it can greatly fear the wishes of the people. If the husband is afraid of the people's wishes, it is not the power of punishment. Fear the popularity of the people and turn litigants into sages. If you don't know what you are, you can know what you are and be sincere. Second, if you show sincerity in details, you must understand it first.

Third, there must be a second time to make peace. The other four: the first interpretation of body and mind. Second, release with your family. Third, the combination of home and country. Fourth, the interpretation of the country and the world. Nevertheless, all this is inseparable from self-cultivation, and it is nothing more than a work of integrity. At the beginning of this year, I interpreted it with my mind and body.

The so-called self-cultivation lies in the right heart. If you are angry, you may be wrong. If you are afraid, you may be wrong. If you have fun, you can't be right. If you are worried, you may be wrong. (Li Zhuowu said: The word body doesn't have to be changed into the word heart. In the first section, seeing the body is related to the heart. The second section looks at the relationship between the mind and the body. )

Body, the first six know the body. Resentment, fear, joy and worry, that is, greed and delusion, are rooted in trouble. At present, smoking makes the eighth thought, not its right.

Note that only knowledgeable people will divide their fundamental troubles into six categories. Yue: Greed, ignorance, ignorance, slowness, doubt and Jaken. Divide the troubles into small, medium and large * * * 20. Small with ten, said: anger, hate, annoyance, jealousy, jealousy, flattery, harm, embarrassment, with two. Yue: Shame on you, don't feel guilty. Big eight. Yue: Falling off, feeling groggy, disbelieving, slacking off, letting go, being absent-minded, disorganized and having an incorrect understanding.

Absent-minded, blind, deaf, eat without knowing its taste. This is called self-cultivation, which is in the heart.

The eighth body knowledge is everywhere, everywhere. Only when it is smoked by dyeing method and held by dyeing method is it regarded as listening to food by current dyeing method. The beauty you see and hear is covered up by it. He who covers his light perfectly without increasing his love is called seeing. If you see something, you won't see it. Beat drums in ten directions, and smell them in ten places. If you hear something, you won't hear it. Knowing the taste is called knowing the taste. You don't know the taste if you have food. Therefore, the previous section deeply understands the loss of smoked melon seeds now. In this section, we have a deep understanding of the current loss of seed production. If the body and mind are related, it is necessary to be honest and honest, and then to be upright and cultivate. I am angry or something, but I can't be arrogant and deliberately dishonest. If you don't see or smell, you just can't know, so your heart is wrong. But if you don't take care of yourself, you ask: "The cloud in front of you stinks like evil, like lewdness, and this cloud is full of anger and joy, so it is wrong, it is not inconsistent." Answer: It is illegal to stink. If you are lustful, you can cultivate a wonderful view of being empty. Only by looking at your own achievements can you not resent or blame yourself, and you can be good to the people and bad to them. There is no sincere and upright job except knowing what it is and what it is.

Second, the family was released.

The so-called family, who is repairing his body. People, in their beloved places, are indifferent. It's mean and evil, but it's embarrassing. What it fears and respects is embarrassing. It's sad, but also embarrassing. It is arrogant and lazy, but clumsy. Therefore, it is difficult to know that good is evil, and knowing evil is beautiful. So there is a saying: people don't know the evil of children, and people don't know the size of seedlings. This means that they can't be in a family without repairing their bodies.

The five characters are indistinguishable, so they are unknown. It's a place where you can't get your family together. Why don't you take care of yourself? If you don't know your son's evil, you won't know Miao Shuo, because it is also covered by something, so it is impossible to know him. The latter kind of anti-knot, the most powerful, is to show self-cultivation.

Joint interpretation of the three countries

The so-called way of governing the country, you must first put your family in order, the family can't teach, and those who can teach people can't. Therefore, a gentleman is not a monk, but a Buddhist. Filial piety, so things are also jun. Brother, it took a long time. Yeah, that's why Gong Ye.

One by one, from the perspective of self-cultivation, typing three words is effortless.

Chen Kang said: If you protect your son, you will sincerely ask for it. Although you missed it, it is not far away. Didn't learn to adopt a son, and then got married.

The word "wonderful and sincere" accords with the love and evil of the following people. Contrary to the above five words, it all comes from understanding things, sincerity and caution.

The benevolence of a family is the benevolence of a country. Concession, national concession. One person is greedy for a country, and it's a long story. Governing the country by one person, Yao and Shun are handsome in the world, and the people follow them. Xie Shuai ordered the world to be violent, but the people obeyed. His orders were contrary to their own interests, but the people did not obey. Therefore, a gentleman has himself and then asks for others. There is no self, and then there is no one. What you hide is not forgiveness, but the absence that can describe people. So the rule of the country lies in its own home.

The benevolence of Yao and Shun is nothing more than being reasonable, sincere and upright, and cultivating one's ears. Self-cultivation sets an example for everyone, and everyone naturally follows suit. Who are you to give orders? The word "make" is the antonym of the word "handsome". Handsome is unintentional and intentional, so there is no world outside the heart, so there is no need to ask, and I don't know that the world is in my heart, so I can't be unintentional.

As the poem says, when a peach dies, it's Ye Zhenzhen. The girl is getting married, and Comix is in harmony. Suitable for their families, and then you can teach people. Shi Yun: You should be brothers, and then you can teach the people.

Both poems say that cultivate one's morality and cultivate one's character, and put one's family in one's family. And governing the country is among them, so why bother asking for it?

Shi Yun: Its musical instruments are not special. It is four kingdoms. Father-son law, then civil law. This is called running a country, in your own home.

Its appearance is not special, just a matter of cultivation. It is the four countries, so the world is not difficult to be flat. Being a father stops at kindness. Being a child stops at teaching. Being brothers is more than just being friends. Being a younger brother ends with courtesy. Later, the people obeyed the law, showing that the four countries tended to be positive and did not wait for me to correct him.

Fourth, the interpretation of the country and the world.

The so-called leveling the world is to govern the country. The old man is old, but the people are filial. The world is long, and the people are prosperous. Compassion for the lonely, not the people. It is also a way for a gentleman to have a good attitude.

The old man's long compassion means filial piety and kindness, but he changed his grammar. Moment is the most wonderful word, as long as you push it to yourself, you will know Buddha and all beings, and there is no difference.

If you are evil, don't make it worse. If you are evil, don't take it to heart. What is evil is before, not after. What is the evil of the future, not the evil of the past. The evil on the right should not be left to the left. If you are left evil, don't give it to right evil. It's called tact.

Just to show people how to work hard, not to explain the meaning of the text.

As the poem says, only a gentleman is happy, and the parents of the people and what the people like are good. What people hate is evil. This is called people's parents.

Cultivate a wonderful vision of two vacancies. Lust is selfless. It is selfless and evil to break my law and stick to it, such as evil stench. Selflessness is good, so people can do whatever they want without pity. Selfless evil, so people can hate what they hate, which is also very sad. It means three masters and four fathers.

Note that the three realms, also known as the Three Realms, Six Desires for Heaven, Eighteen Colors for Heaven and Four Colorless Days, are all based on the improvement of spiritual merits, and their length and life span are also doubled. However, when the blessings are exhausted, they all fall into samsara, and they must learn from the Sambo to get rid of life and death. Therefore, the Buddha is the Lord of the three realms, and there are four kinds of eggs that are not wet. The Buddha and others regard him as a son, and he is a loving father with four generations living under one roof.

As the poem says: the south of the mountain is rocky, and the people have foresight. If you have a country, you should not be careless. The monarch is the world. As the poem says, it is not easy for Yin to lose his teacher, be worthy of God and be disciplined by Yin. If you talk too much, you will get the country. If you lose people, you lose your country. Therefore, a gentleman is cautious and independent of virtue, and there are people in virtue. Someone, there is dirt here. Where there is soil, there is wealth. Money is useful.

It is the word "therefore", and the first three words have come, which is very close to the point of not saying "Mingde". And saying "Shende" shows that Mingde's efforts are all for prudence and independence. If you have virtue, you will make a copy for the following. If you have land and wealth, you will make a financial statement for the following. If you realize the avenue, you will make money. If you don't stay outside the main road, other businesses will make money. Financial management is an important task of leveling the world, and everything is based on prudence. In other words, be cautious about morality and be moderate in handling things. Who said that there are other ways to be moral? Mind-watching and heart-releasing, three thousand sexual tools, called the world. Shende first, understand, choose people, be wise and solemn, manage money and be solemn.

In addition, the reputation of Buddha and Bodhisattva is four saints, and the six sects of heaven, man, god, beast and ghost hell are the top ten dharma circles. One of the ten dharma circles, such as sex, phase, body, strength, behavior, cause, fate, result, report, etc. Every world has ten boundaries and hundreds of boundaries. The pen name five Indy, each with a thousand, then with three thousand, each with three thousand, but only with one heart, so it is called double three thousand. The thought of living together, 3 thousand, is very different. There is only equality at the thought of cohabitation.

The same is true of virtue. The rich are at the end. Outside, fighting for the people.

If you hold up this book, you will get the ending. If you finally get it, you will benefit from it. If you leave it last, you will lose it. Those who observe and release their minds do not understand morality, but practice stubborn music and become a magic industry.

Therefore, if wealth gathers, people will disperse, and if wealth disperses, people will gather.

How to keep their money when people are separated? When people get together, why worry about not being rich? Those who release from the heart, the spark of kindness, are applied to all beings in the legal world, and they can become Buddhas and return to the nine realms.

Those who say the wrong thing come out and go in. Goods that go in illegally will also go out illegally. Chen Kang said: Hello, you will get it; If you are not good, you will lose it. Chu Shu said: Chu has no treasure, and good is treasure. My uncle said, "The dead have no treasure, but the kind-hearted have treasure." . Grandmaster swore: if a minister is ruined and has no other skills, his heart will rest and his capacity will be exhausted. People have skills, if any. Man's nature is sacred, but his heart is kind. If it comes from his mouth, it can be tolerated. It is also conducive to protecting my children and people! Prostitutes are jealous because they are capable. A man's character is sacred, but it is unreasonable to violate it. I really can't stand it, so I can't protect my children and grandchildren. This is also called danger!

Former minister, who knows everything by his ability, is pure without me. The latter traitor, because he can't be a governor, has divided my heart.

Benevolent people, let nature take its course, burst into the four barbarians, not with China. This is called benevolence, and it is immoral to love others.

Only the benevolent, without love and evil, only the benevolent, can love and be evil. Benevolence is a sexual body, without love or evil, and it is a sexual quantity. Being able to love and hate is a sex tool.

Seeing the sage without lifting, lifting without first, life is also. If you see something bad, you can't back down. If you back down, you can't go far.

It should not be as bad as stench, as good as lust, and be modest. Therefore, we can't do what the people do well and what the people hate.

What good men hate and bad men like is that their husbands will be caught if they provoke others.

However, it is wrong to have fun and be angry. So, I kiss and open, I am ugly and open-eared. Don't talk about things, so be careful!

Therefore, a gentleman has a way, and he gains it with loyalty and loses it with arrogance.

Avenue is the road to university. Gentleman, don't take a stand. Loyalty is another name for sincerity. Honesty is true, and the name is honesty. Also known as loyalty to know Buddha, there is no difference between the three, which is called faith. Self-reliance means arrogance, and arrogance means disloyalty. They regard themselves as Thais, but Thais don't believe them.

There are avenues to make money, many people are born, few people eat, and those who use it are sick, so wealth is enough.

Avenue is the way of university. There are avenues, why get together! There are many people who are born, and those who are sick are just good for the people. People who eat less and use it comfortably are exactly what the people hate. Those who examine and release their hearts will have more life if they take pleasure in the kindness of saints. If you don't have three things, you eat less. Diligence, three careers, five regrets, and illness are the ones. If you don't multiply it by two, it will be comfortable to use. I don't want to have two times three. I'm a few people who eat. Observing the three-wheeled empty body is the comfort of users.

Note that physical industry, oral industry and Italian industry are three industries. Five confessors, Tiantai master, say five confessions. Repair at six o'clock day and night, called six o'clock five regrets. Repent, expose the sins of the past and warn the future. Second, advise please, advise please ten buddhas, to turn * * * also. With joy, in the good roots of all things, big and small, with joy and admiration. Four directions, with all the cultivated good roots, for all beings, for Buddhism and Taoism. Five wishes, four wishes, the first four lines. All five can repent and eliminate evil, so they all regret it. Persuade, then destroy the magic and invite the Buddha to destroy the sin. If you are happy, you will be jealous of his sin of doing good deeds. If you turn back, you will kill the crime of seeking the three realms. If you make a wish, you will ruin your practice and retreat. Multiplied by two, it is called sound and smell. But seeking self-restraint, not being sad, content with Hinayana, not seeking to become a Buddha, three rounds are empty. Give words, give, receive, give things, and call it three rounds. The three rounds of phase exist in the mind, which is called the three rounds of phase, not the real trip to Tambolomi. Destroying these three rounds, living in unintentional behavior, is three rounds of clean Tamboromi. The Diamond Sutra says: Bodhisattva should have no place to live in Dharma. Tan Polomi, translated into cloud alms.

Kind people get rich with money, and unkind people get rich with their own bodies.

It is a dirty heart to cultivate goodness that those who watch their hearts and let them go gather wealth. Growing up in life and death is called getting rich. If you don't reach the road to making money, you are crazy and withered. You can't say that you are practicing Bodhi, and you can't make a fortune with money. Today, when we say that there is a way to make money, that is to say, sex works, and the truth is solemn, and we don't seek outside help. It is also said that money makes the mare go, which shows that six degrees are omnipotent and far from rationality.

Without good benevolence, there is no good righteousness. Without righteousness, it will not end. If there is no wealth in the treasury, those who are not rich are also. Meng Xianzi said: livestock and horses ride, not in the chicken dolphin, the ice-cutting house, the cattle and sheep house, the hundred-riding house, and the ministers who do not gather livestock. It is better to have a thief than a minister. This means that the country does not benefit from profit, but also benefits from righteousness. To serve the country, those who spend money must be small. He is good, the villain's ambassador is the country, and the harm is coming. Although there are good people, none of them are good. This means that the country does not benefit from profit, but also benefits from righteousness.

In these two sections, it is said that two things are just one thing. We must be cautious about morality in order to choose people for financial management. As for a good minister, he will love the people. Convergence, the decision is a villain. Therefore, benevolent people only need virtuous officials, and they don't have to accumulate wealth. If an unkind person is only greedy for money, then the villain will use money and lead to death. There are two reasons for the understanding of the Dharma Body. With wisdom, we can practice Bodhi's food without missing anything.

Note 3: Because of Buddha's nature, Nirvana is said. First, because of Buddha's nature, it is true to stay away from all evil things. According to the fruit of dharma body, it is named after Buddha nature. Second, because of Buddha nature, according to the wisdom of truth. Accordingly, Prajnaparamita's achievements are named after the Buddha's nature. Three causes are Buddhism, and development is due to all good roots and merits. According to its virtue of liberation, it is named because of Buddha nature. The three have their own natures, and if they are fully cultivated, they can achieve Bodhi Tao without omission. Bodhi people are also called Dajue. Causal separation, false birth and death, is called promising, causal three realms, can not be separated from trouble, called venting. If it is true, it means there is nothing missing.