China's lack of religion and philosophy is a Western-centered prejudice. We can blame China's modern reforms for always following others' ass. At the beginning of last century, China people abandoned the academy and the division of Confucian classics, while others began to popularize Dalton's academic system and Confucian classics. As soon as China people abandoned religion and tradition to pursue philosophy and science, they began to preach religion and reflect on philosophy and science. They are always one-sided, so that today's problems are very complicated. I ching said: "the world is the same, but different roads lead to the same goal, and all concerns are the same." Mr. Qian Mu said in Confucius and Mind Education: "Therefore, the family of China people is actually the church of China people." Confucianism, founded as early as Zhou Gong and others in the Zhou Dynasty, solved the problems among academics, Taoism, religion and philosophy well, but today it is a toddler in Handan.

Mr. Yu Yingshi said in the article:

I want to solemnly point out that on the one hand, due to the decline of western centralism and scientism, on the other hand, cultural pluralism has gradually become the consensus of humanities and social sciences, and as an academic, Chinese studies are no longer in danger of being dissolved by western learning. China has a long tradition of humanities research. Although this tradition has been constantly refreshed by western learning in the past hundred years, it still has its original cultural identity. As long as we briefly look at some classic works left by China scholars in the 30 years after the May 4th Movement, the above arguments can be fully confirmed. However, Sinology must continue to be open to the western humanities and social sciences. In this respect, it is in line with the attitude of the first and second stages. The difference is that western learning should no longer be regarded as a "scientific law" or a universal truth, but will appear as a reference and comparative material in the research field of China.

Zhao's brothers and others have the idea of school, ancestral temple and Dojo for the construction of tradition, taking rural Confucianism as the place and spiritual life as the purpose. I'm soul mate, too. There are three schools, ancestral halls and main halls, which can be involved at the same time. Righteousness is one. I study sincerely, I am honest in my heart, and I take the history exam. I live in the system of "Poetry Hall", teaching in Ming Dynasty, worshiping Confucius Temple, taking sages as the system and Confucianism as the name. People use it every day, but they use Confucianism as the class name.

What is Confucianism and its development direction

In the traditional society, the system of "government temple" in the countryside and the system of "ancestral home" in the ancestral hall were both initiated by Song Xian, and the system of "main hall" at home. Many of these forms remain to this day, but most of them are inertial and need to be activated. The core of "viewing human nature and transforming the world" is gone, and sooner or later it will mutate and die. Schools, ancestral temples and Taoist temples (including temples and temples) have been popularized in the public sphere, but only nave can popularize them, and they have both. One of the ten religions can enlighten them widely. All religions, big or small, have their own Tao, their own classics and their own teachers. Chinese civilization respects heaven, ancestors and saints, and can accommodate all religions, beliefs and saints in the world.

The key is whether systematic and lively Confucianism can rise, not fragmented and past Confucianism. What is Confucianism? This should be common sense, but it is not clear today. Why? Social development is the expression of struggle and civilization. History has proved that it is not evolution, let alone apotheosis, but a continuation of civilization. Struggle represents a real conflict, which can not only sprout civilization, but also make it die. Civilization should be fluid, not old or new, but timely. China described it as the inheritance of sages. In today's world, it is called intellectual conscience, while Mencius called it righteousness and benefit, while Huineng called it bodhi trouble, one civilization root and two extinction puzzles. It is common sense that Confucius, the most holy man in China, takes Confucianism as the link between the past and the future, and a hundred schools of thought contend, and the three religions do not distinguish between Chinese and western, and compromise their learning. Not only did Confucianism uphold him as the Sect, but it was also the unity of China's sages. However, it is still unclear today.

China's civilization has gone through three great struggles, but it has not died out, and now it has turned for the better. Once in Qin, once in Yuan, once around 1900. The times are different, but they are all civilized conflicts between democracy and autocracy. Zongkong, Shenkong and Punching were staged one by one, and the real Confucius was getting farther and farther away from the people. "Down with Kongjiadian" was the slogan of activists in the Republic of China, which prevailed in the Cultural Revolution, not the conflict between the old and new cultures. Instead of "saving Confucius", it brought out real Confucianism, and the whole traditional cultural group was almost uprooted. "To oust a hundred schools of thought and respect Confucianism alone" was also invented by later generations. In the biography of Dong Zhongshu, it is "promoting Confucius and suppressing a hundred schools of thought." In Ji Zan of Emperor Wu, it is only "ousting a hundred schools of thought and marking the Six Classics alone". These two follies are directly related to Confucianism. Why do you do bad things with kindness? Kang Youwei and Yuan Shikai's common understanding of Confucianism and Confucius is the fundamental reason, and academic failure is also the most fundamental reason, which directly leads to the burning of Confucianism and Confucianism, the main body of China culture, the internal division and alienation, and the external attack and misunderstanding. Today, we must learn from a painful experience and put Confucianism first.

(2)

The biggest problem to be solved in today's China culture is to learn the common sense of the Ming Dynasty, not the private knowledge. Influenced by the historical division and the deconstruction of modern western learning, this unclear situation urgently needs a civilized restatement to deal with it. This should be a proper phenomenon in the development of civilization that keeps pace with the times, and it has also attracted the attention of many contemporary scholars. Tao is public, morality is private, beneficial, and private is public and harmful. This ancient nation learned to think for itself.

Confucianism is another name for being a teacher and a scholar. Teaching is better than learning is the norm, and learning has changed. The localization of all local cultures and foreign cultures is expected. Confucianism is ashamed of ignorance and brave in shame, and it will reach benevolence. Western learning, ancient history and present events, Taoism and Buddhism are all here. Therefore, the name of Confucianism is to realize reputation and culture is the best exquisite custom in the world, and the Valley of Money and four subjects are listed.

Birds of a feather flock together. If you look at things and define their meaning, you must learn from them. They have a large civilization and a small territory, and they must also have their main body. The knowledge of sages and sages must also be learned. They are unified by sages, each with its own kind, and they must be active. The holy name and Confucius will be marked with the inheritance mark of saints in 2000, and will be inherited by saints in the following 2000. Therefore, it is known as Confucianism. Kong Zhou, Mengzhuang and Banma are all listed.

Weak water 3 thousand, take its ladle to drink, when, when, when, not far from the Bank of China. The hero will succeed then. If there is continuity, unscrupulous people will have bad habits, and sages will take them. With this world, deduction is also a combination. The hope of blue pine is close to mixing, and the nameless field is tangible. hundred schools of thought has not fallen into sven so far, so the name of Confucianism is private. The Ministry of Foreign Affairs, Wang Zhu and the three religions are all listed.

What is Confucianism and its development direction

Recently, China scholars began to pay attention to Chinese expression. What is China Thought? It is still a common method to compare and understand ancient poetry, reason and help Buddha. Mr. Zhang Taiyan reinterpreted Mohism's "big", "class" and "private" and Hu Shi's "harmony", which are similar to logic, morality, law and reason in logic. Mencius school introduced Confucianism earlier, or the inherent Confucianism, and Confucianism sprouted again, making everything clear, that is, orthodoxy, and later.

The number of images is as subtle as the number of images is. Confucius said, "When you talk about the Book of Songs, you can learn the Book of Changes."

Image is associated with the comparison of poetry. -Zhang Qing Xue Cheng Dong Zi said: "I don't understand the Book of Changes, and I don't understand Spring and Autumn Annals." "From" Yi "and finally" Yi ",the key is to watch the image."

Poetry Zen has Yan Yu, Yi Zen has Cao Dong, all of them can enter the Tao, participate in the same skill, and master the seven techniques and eight methods. However, after the Four Treasures, the scholars were gloomy, and Zhu Zi was worse than this, which covered up Chen Wei's legacy and confused the Han people. It was too bad that Taoism was divided into two. It is difficult to learn elephant numbers without counting skills, and it is difficult to learn Buddha without Buddhist words. Skill belongs to Taoism, which can help Taoism, but it is not easy to show people, otherwise it will not become vulgar, or it will become a warlock. However, in today's world, westerners and China people are better than these people. Confucius said that they are virtuous and lustful. Today's scholars must also be clear about art in order to guide the public and not blindly reject darkness and fear. So is Confucianism. The difference between Taoism and Taoism is the difference between Mencius and the people. Outstanding and primitive.

Wood rot can't be a beam, and weak branches can't be columns, but what's wrong with that? Is it too much to restrain people? The dispute between Chinese and western democracy and science is all about this, but where is freedom and equality? The broad masses of people will concentrate their attention and be meticulous, but there have been many minor omissions in past dynasties. Wuchang's thinking about Mencius is different from that of Han Dynasty, Confucian scholars' thinking about history is different from that of the four major disciplines, Dong's thinking about Mencius is also different, and the establishment of the four saints of Neo-Confucianism is also different from that of Confucianism. It's natural when things happen, but not necessarily after that, but it's difficult to accumulate dirt. The dispute between the three religions has a long history, and it has also triggered many internal lawsuits. However, since Confucianism is the same origin, there are many people who are different. It is definitely not a sectarian dispute, nor is it an infringement by He Lishi.

(3)

Only by breaking away from the three religions and the post-Confucian language family, taking sages as the system and Confucianism as the category, can the writing be fluent and the natural vitality be vigorous. Confucian orthodoxy is not easy. It is time to return to the origin of Confucianism, that is, to return the classics to the classics, to return the classics to the children, and to return the Confucian learning in history to the Confucian standard. We should also turn the learning of borrowing Confucianism and helping Confucianism into a clear evaluation, and then compare it with the internalized modern western learning. After re-evaluation, it is new. The knowledge of carefully selecting the sages of past dynasties can be traced back to Confucius, Zhuangzi and Xunzi. For example, Xunzi's attitude towards the non-twelve scholars and Han Feizi's attitude towards the eight schools of Confucianism were obvious in the period of the philosophers. Xunzi was a legalist in Song studies after a hundred schools of thought contended. Even after Confucius was called Confucius, Confucianism was only a Confucian, not Confucius. Kong Zhou's research on Six Arts, Sages, Mozi and Zhuangzi also originated from Confucianism of Six Arts. When Guan Zi was a Taoist, he was a legalist, a moralist, a Huang Lao and a Taoist. Don't confuse them. If Confucianism and Zen are strong, then the second religion is rich in terrain.

This is the reason why sinology flourished in modern times. Now people are opposed to the name "Sinology", and today we should focus on "Confucianism". However, it is difficult for the old man to understand this field, but he can't and can't decide. All the scholars in Zhuang school produced six arts, and the theory of six classics and nine schools in Han dynasty has been summarized. It can be said that a hundred schools of thought contend, the big one becomes the big one, and the small one becomes the small one. Because Hanwu only respected Confucianism, a hundred schools of thought contended and gradually died out. Confucianism was either taken from it, hidden in Taoism, or changed to Buddhism, and the silk thread still existed. Only Confucianism can use soil to accumulate damage, or predict, or have magic. At this time, the Six Arts didn't play well, and the Taoist scriptures didn't accept the Book of Changes. The Thirteen Classics were originally based on Confucianism for their own self-interest, and later they wanted to be based on the Four Treasures for Confucianism, but they were not allowed to be influenced by official learning. Today, The Scholars is published for Confucianism, Confucianism, China and Shi Kejian. China and Confucianism were excluded for a hundred years because of their two or three sons, and most of their sages did not take the name of Confucianism. The land built today, the gentleman does not care, but shakes the flag of Confucianism, and the road to the side door is also prosperous in the suburbs, not the color of crops.

China philosophers have their own knowledge, and learning must be taught. Western philosophy has its own people, and people must be wise before they become saints. If you are in the west, you may not know what you have learned. If you are in the middle, you may not know what you have taught. There is no difference between Chinese and western Tao, and there is no difference between ancient and modern heart. Literati should have their own character, take literature as friends, learn from each other's strong points and learn from each other's strong points. The Tao shows its skill, the skill is specialized in its words, the words are heartfelt, and if there is injustice in the heart, it will sound. In our country, there is such an atmosphere, but recently, I have become dumb, my words are obscure, and my will is blocked. Seven cents has a powerful medicine. I would like to ask Fang's family to give generous words to make up for the world.

If Zhuangzi speaks of a true Confucianism, he must be based on the six arts and four virtues of Confucianism, develop a system of sages, and learn from Confucianism. It is said that Confucianism is not necessarily true Confucianism, but can be a sage and so on. Their teaching has a beginning, and students follow it, but it doesn't have to end. If they are secretive and keep their promises, many people will follow them, and they have no foundation in learning and few will succeed. Unfortunately, many young Confucian scholars in the world today have birthdays, and few of them benefit from tutors, which covers up the disadvantages of today's higher education. However, learning has nothing to rely on and no guidance from the family, but it is also contaminated with the vulgarity of the academic community. While regretting, think about the teaching of monasticism, not giving up the benefits of strangers and not taking the initiative. It begins with learning and changes with learning. Learning is to be taught. Mencius talked a lot and taught many skills to take care of and cultivate young people.

Attachment: Poetry Inscription

People with lofty ideals take sage and uprightness, benevolent people achieve a sense of justice, and the people repay them.

The groom said, "The teaching of six arts cannot precede poetry. Poet, ambition also. Heart is ambition, words are poetry, so all words and teachings are taken from poetry. He who is willing to be kind will do all kinds of evil. If the heart is ruthless, it will be ruthless to the speaker. "

Words are pure poetry, language is the coat of thought, the destination of existence, words are the soul, and even silent teaching.

If you want to know benevolence, you must learn poetry. The poem takes Tao Zhizhi as the key link, and Confucius said, "Where is the ambition, the poem is far-reaching. Where poetry goes, the ceremony is also deep. Where the ceremony arrives, the joy is far-reaching. Where you are happy, you are sad. Sadness and joy are mixed, so that we can see clearly. You can't see it if you don't get it. If you listen to it, you can't get it, but you can smell it Being full of ambition in the world is called five. " Because poetry, dance and music all come from one thing-sacrifice, Yan Zi said, "Xing is in poetry, Li is in ceremony, and it is in music."

Mencius said, "There are many skills in teaching." All the philosophers in the world are based on six arts and are born with the trend. Only' Confucianism' can get its appearance, and it is involuntary. Confucius said, "The meaning of Spring and Autumn Annals was stolen by Qiu." Since then, the post-Confucianism has been dedicated to the Spring and Autumn Annals, and "the trace of the king has disappeared, and the poem has died", and the Sri Lankan people have lived in seclusion in the countryside for a long time. In the Wei and Jin Dynasties, the literati detached themselves from foreign politics and fell in love with "San Xuan", which was caused by personal awakening. The group of saints was two thousand years ago, and scholars have been away from poetry for many years. Those who cannot be liberated do not belong to Zen, that is, they hide in the Tao. Try Zen and Danzu. Who will enlighten us? There are three families.

Mencius said: "It is wise to start organizing your own people. Finally, the organization is also sacred. "

Xunzi said: "The sage's words are complex and different, but they are all the same."

People are alive when they are determined to be benevolent. In silence, natural and sensible, such as the beginning of fire, such as the beginning of spring, irresistible There is no difference between Buddha's heart, Buddha and sentient beings. Unity is always the same, categories are different, easy to be similar, easy to compare, easy to meditate, easy to compare and easy to describe things. Therefore, Mencius said: "Poets don't harm words with words, and they don't harm their ambitions with words. This is against your will. " The old man said: "The rebels, the movement of the Tao, the weak, the use of the Tao."

"What? Shangzhi. " Bodhisattva translates into master, and Buddha is the supreme master, which means the same thing. Faith, human speech, and heart use; Sincerity, words, body and mind; Ambition, the heart of a scholar, the heart also; Everything originates from three, and harmony is the Tao. Therefore, "Preface to Mao Poetry" said: "Positive gains and losses, moving heaven and earth, feeling ghosts and gods, not close to poetry." If it's so big!

Liu Yuxi said in the Tang Dynasty: "A word can say a hundred words, and a person who writes poetry can serve all kinds of scenery."