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Learning in the government is not a cultural and educational feature of any historical period.
Being an official is the characteristic of the cultural and educational system in Xia, Shang and Zhou Dynasties. Its performance has two points:

1, the integration of officials and teachers. State officials Shi, Bao, Da, Musician, Da Xu, Da Situ, Township Doctor, Township Teacher, Father Teacher, etc. Mastered academics and worked as a teacher in schools at all levels.

2. the unity of politics and religion.

Schools are not only places for teaching, but also places for political activities. Theory: "It is impossible to manage major events and be knowledgeable. The sage set up an official for it, and the word was disciplined from this. There are officials and laws, so the law is in the official. There are laws and books, so officials have books. There are books and learning, and teachers pass on learning. Learning has achieved something, so disciples have achieved something. There is one reason for being an official to stay in school. The world is governed by the same rule, and there is no private door to write. " ?

It is a high generalization of the education system in the Western Zhou Dynasty and an important feature of the slave social education system in China. Academics and education are controlled by the government, and the written laws and regulations of the country, ancient books and documents, and ritual vessels are all controlled by the government.

Extended data:

Western Zhou culture:

When People's Republic of China (PRC) founded Joo Won?, Zhou Wenhua formed a very inclusive cultural system. Their relationship with businessmen coexists, but his power is not as big as that of businessmen, the country is not as big as that of businessmen, and the population is not as large as that of businessmen. But his culture not only accepted the influence of businessmen, but also retained its own unique color. At the same time, it also accepted the influence of the grassland and the Qiang people in the west, which is a very inclusive mixture in itself.

The ritual system of the Western Zhou Dynasty inherited the Shang Dynasty and changed. At the beginning of the week, he tried to reverse the extravagant atmosphere popular in the late Shang Dynasty and repeatedly warned against drinking. From the wine patent when Shangshu became king to the inscription when Dakang was king, it is said that we should listen to the warning that we should not indulge in wine. Reflected in the bronze ritual vessels, many common wine vessels in Shang Dynasty gradually disappeared in the Western Zhou Dynasty.

Zhou Li is very complicated. According to Zhou Li, there are five gifts: good luck, fierce, military, guest and kindness: good luck refers to offering sacrifices to ancestors and various gods; Fierce rites refer to funerals, including mourning for natural and man-made disasters; Military salute refers to war and activities such as hunting and fortification that mobilize a large number of manpower; Li Bin refers to the meeting between governors and dynasties, the appointment and alliance between governors, etc. Gifts refer to weddings, coronations, banquets, celebrations, guest shooting, etc. All etiquette systems, like laws, reflect the distinction between high and low.

Music was highly valued in the Western Zhou Dynasty and was managed by specialized officials. There is also a music official in the bronze inscription. For example, Li Kun's teacher "ordered Ru Si Nai Zu Kao's old official (Fu) to draw drums and bells", which is equivalent to Fu's teacher and.

Baidu Encyclopedia-Learning in the Government

Baidu Encyclopedia-Western Zhou Dynasty