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Education is the method.
The way of education

Han Yu defined education as "preaching, teaching and dispelling doubts" in Teacher's Commentary. In the ideological system of Confucianism, Buddhism and Taoism, "Tao" is always in the supreme position, inscrutable and daunting. The analysis of the composition of human nature is nothing more than some metaphysical principles. On the spiritual level, it is what you believe, what you pursue and what you insist on. "being trained" means that there is specialization in the art, which is the ability to settle down. Han Yu proposed "witch doctor, musician and mechanic". For these craftsmen, "a gentleman is despised", but the wisdom of a gentleman is not as good as that of a craftsman. Isn't that weird? It can be seen that he emphasized the guidance and confusion of ideology, rather than the indoctrination of education now.

? Schopenhauer said: "Everyone has some innate specific principles, which are deeply hidden in everyone's blood and bone marrow, because these principles are the result of everyone's thoughts, feelings and wishes. People don't realize their principles in abstract thoughts. Only when we look back on our lives will we notice that we have actually been following our own principles, and these principles are manipulating us like an invisible rope. These principles vary from person to person. People use these principles to lead to happiness or misfortune. "

? Schopenhauer has a profound and unique interpretation of happiness and misfortune. He believes that happiness is negative and fleeting; Unfortunately, it is positive and often accompanied. Seek good fortune and avoid evil, overcome minor disasters and difficulties, and live a life without desire, fear and trouble, so it should be a beautiful or happy life.

People in troubled times are worse than pigs. Su Shi once said in "On Hou" that in the Qin Dynasty, "there were countless people who ruled the world with knives and saws, and those who were peaceful were innocent and annihilated." A knife, a saw, a frying pan, innocent or killed, how can it compare with pigs and dogs? Even in the prosperous time of Anping, the individual is insignificant and powerless to the traditional system and authoritarian regime, and regards it as dirt. Ruan Ji drunk driving in the wilderness, pitifully crying; Emperor Wen of the Han Dynasty is regarded as a saint and a wise monarch, and Jia Yi can help the world. Because he offended an old minister, he was demoted, wept bitterly at Xiangshui, hanged Qu Yuan, and was depressed and resentful all the year round. Su Dongpo commented: If you are ambitious but small, you will have more knowledge. It was Jia Yi who didn't use his talents, not Emperor China who didn't use Jia Yi. Most of the elders of the Three Dynasties died, and Emperor Wen of Han was forced to do it by old ministers. Jia Yi should understand, wait patiently for the opportunity and prepare for the prosperity of the country.

Su Dongbo praised Mencius and said, "If you leave me today, who is it?" ? Why am I not ready? "I have been in prison three times in my life and almost lost my head because of my slanderers. I have suffered from relegation, and there are many Zen meanings in the text. His writing style is extraordinary, and there are many eternal songs. Throughout the ages, virtuous gentlemen and famous writers seem to have come out of painful disasters. Can Schopenhauer's conclusion be verified?

? This may be what the ancient sages of China called "Tao".

? As for Tao, my understanding should be that Laozi and Zhuangzi are the first to be promoted. Tao Te Ching says "Tao can be Tao, but extraordinary". It means that if you can understand clearly, you won't call out what you say clearly. Therefore, it is difficult to call on people to "empty their hearts and be honest with their stomachs" because there is "obeying the rules of the emperor." Zhuangzi's words are abstruse and obscure. It was Huang Shigong, an old man who lived in seclusion at the end of Qin Dynasty, who gave a book to Sean's bed. His "Su Shu" said: "Tao, what people do makes everything unknown."

? The doctrine of the mean begins with "the nature of destiny, the nature of temperament, the cultivation of Taoism and Taoism." Casuality is to conform to nature. Then he said, "The joys and sorrows don't come out, but they are in the middle." All the hair is in the middle section, called and. If you are in the middle, you are the biggest in the world; He who is harmonious achieves the way of the world. Neutralization, the position of heaven, the education of all things. "Sex here refers to sex, life, emotion, desire, meaning and so on. In other words, nature is essential to life, and the instinct to follow the motive force of life is Tao. This is metaphysical. Schopenhauer pointed out "will" and Freud defined it as subconscious. Thus, the surface movements are combined into Tao. The objectification of desire image, after cognitive correction, is education. The duty of education is to cultivate Buddhism, that is, to arouse the instinct of life and the primitive kinetic energy of emotions, so as to make it temperate, regular and delayed, so as to achieve the purpose of harmony. This is very different from instilling knowledge in modern education.

? As the saying goes, a leopard cannot change his spots. No matter how you practice, what goes deep into the bone marrow cannot be changed, and that is "character". This will be traced back to Schopenhauer's "the truth of deep bone marrow" and Lao Zi and Zhuang Zi's "letting nature take its course is the way". To this end, Edward, the founder of social biology? Forty years ago, Wilson explained human behavior with the theory of evolution. His basic conclusion is that human behavior, like the social behavior of other animals, is determined by genes and the result of natural selection. Because this thought provided a political basis for Nazi racial optimization, Wilson was "attacked" and accused for more than 30 years. Wilson got rid of politics because of the scientific evidence of behavioral genetics and neurobiology. Sociobiology has become a pioneering work that shocked the world.

? However, either way, its purpose is a hard journey. It is necessary to suffer from its mind, its bones and muscles, its body and skin, its body, and its humiliation and burden, in order to gain something. It is not enough to have "profound principles" in genes.