The development of Confucian classics in Wei and Jin Dynasties and its influence on education: In the first year of Jianwu (3 17), Emperor Yuan of the Eastern Jin Dynasty ascended the throne and established imperial academy. During this period, the development of Confucian classics in Wei and Jin Dynasties had a certain impact on education. The study of China's ancient classics was established in Wei Chu, and the fourteen doctors of the Eastern Han Dynasty were all scholars of modern classics. Since Dong Zhuo's rebellion, doctors have been dispersed to Wei Chu to rebuild his wife's university, and the courses taught by doctors in the late Han Dynasty have replaced China's modern masterpieces by China's classical masterpieces. Although the study of Confucian classics in this period was relegated to a secondary position, it still occupied an important position in politics, and the teaching content of the school was mainly Confucian classics. The characteristics of Confucian classics in this period changed from emphasizing the exegesis of chapters and sentences in the Han Dynasty to emphasizing righteousness and reason, and was liberated from the bondage of family law in the Han Dynasty, so it was called "Confucian classics in Wei and Jin Dynasties". In essence, this is a mixture of Confucianism, Buddhism and Taoism.