Virtue in Taiwan Buddhism - Education and Training Encyclopedia

Virtue in Taiwan Buddhism

Master Lv Hui of Manjusri Lecture Hall in Kaohsiung is a generation of eminent monks and founder of Zen Buddhism.

The adult mage of Taibei Pilu Temple, the author of Shurangama Jing Yi Guan and Shurangama Jing Yi Guan, is the 53rd biography of Koyasan Zhenyan School, the 42nd descendant of Huayan School and Zhishi School, the master of Shurangama, and the translator of Fahua (English version).

Introduction to Master Lv Hui

Master 1953 was born in Yunlin, Taiwan Province Province. He suffered a lot in his childhood and deeply realized the sufferings of the world. When I was studying in Jianguo Middle School, I was keen to explore the philosophy of life, so I read widely and served as the main debater of the debating society, laying the foundation for extensive study and memorizing eloquence in the future. 1974 Joined the Pujue Society of Feng Jia University (full name Pujue Buddhism Society) in order to hear about Buddhism, get close to the profound knowledge of Master Qian Yun and Li Bingnan's old residence, and take "revitalizing the holy religion and reappearing Buddhism" as its own responsibility. From then on, I went deep into the scriptures and worked hard. 1979 graduated from Pure Land College, was shaved by Zhu Jun, an old monk of Fengshan Lotus Society, and studied under Guanghua Lawyer of Nanputuo Buddhist College in Taichung. He was highly valued and entrusted with the important task of training monks. In his early years, the master not only dabbled in Zen, purity, dharma, metaphysics, various schools, Jaffa, Tiantai and other Buddhist sects, but also understood them without exception. At the same time, with his humorous personality, he benefited the audience a lot, and his lively speech style broke through the stereotype of ordinary people on Buddhist lectures. The speech content of putting practice into life inspired the ignorant and confused mind. Master is highly educated and has deep feelings for Buddhism. When giving lectures, he often uses scientific and technological knowledge to prove classic teachings. He can draw close metaphors without deviating from the first meaning, and he is widely welcomed by young intellectuals. For example, more than 20 famous schools such as National Taiwan University, National Taiwan University, Normal University and Jiaotong University were all taught by him. Another example is Harvard in the United States, Oxford and Cambridge in Britain, and even Peking University and Fudan University in Chinese mainland. The hearsay masters have a good understanding of Zen, their brains are wide open, and they can see the local scenery directly. Several invitations to give speeches have hit the nail on the head. This style of speaking can be said to be the first to open the atmosphere. Wherever we go, we have unique legal advantages and are full of seats. 1987 gave a lecture on the conversion ceremony and the precepts of Baguanting in Taipei Chinese Gymnasium. This is the first time to hold a large-scale Buddhist lecture. Although the preparation time was hasty, it caused an unprecedented sensation, with nearly 65,438+10,000 people attending the lecture. Playing the drum for the first time is a resounding achievement. Later, the performance of Dharma Master's Theory of Seeing Nature in Linkou Gymnasium created a grand occasion for 200,000 people to listen to the lecture, so it enjoyed the reputation of "whirlwind of preaching dharma" and was invited to the United States, Canada, New Zealand, Australia, Europe, Japan, Singapore, Malaysia, Indonesia and other places for many times to preach dharma, and the sound of dharma spread all over the world. At the invitation of Chinese Buddhist Association and Religious Affairs Bureau, he also gave lectures in Beijing, Shanghai and Xiamen to promote cross-strait Buddhist cultural exchanges. Master advocated that "Listening to Classics and Listening to Methods should be listed as the most important lesson in life", which changed the form of hard training of Buddhism in Taiwan Province Province and made the ideal of paying equal attention to interpretation and practice universal. At present, the vast majority of abstainers in Taiwan Province Province quit because they heard what he said. The mage not only made Falungong more active in destroying evil and showing righteousness, but also awakened all beings with an upside-down dream of Taiwan's religion. Everyone who has heard of it sighs, and there are very few. In order to promote this arduous task, the master has been giving lectures systematically and dissecting the essence of Buddhism for a long time, covering a wide range of contents, giving hundreds of lectures, all-encompassing and referring to pure land. Widely recognized in the church, he is a rare talent for spreading Buddhism in the past 100 years. 1995, the elders of Meng Ming spread to Cao Dongzong for 48 generations and Lin Jizong for 42 generations. The Buddhism on both sides of the strait came down in one continuous line and was cited as a beautiful talk. The mage's sad wish is often made by the Bodhisattva who "wishes all beings to be free from suffering and not to seek happiness for themselves". In order to make the French sound spread and spread for a long time, he will show the truth and make it into tapes, audio-visual discs and so on. Or make an integrated book, which will benefit you a lot. At present, there are more than one million magic weapons published, including 100. There are dozens of written works, each of which has a publishing volume of more than one million copies. The variety, quantity and quality are unparalleled so far. Although he is recognized as the leader of Mesozoic Buddhism, the master is still plain, plain and unremarkable, and he is brave on the Bodhi Road to benefit the world. As he said, put your life into the most meaningful place and achieve infinite compassion and joy.

Master's current position:

Master of Manjusri Lecture Hall in Kaohsiung

Abbot of Yang De Temple in Nantou City

Abbot of Foxing Temple in Hualien County

Abbot of Manjusri Jingshe, Neimen Township, Kaohsiung County

The abbot of Guan Jing Temple in Liugui Township, Kaohsiung County

Abbot of Li Anyun Temple in Mizuho Township, Hualien County

Da Lian Huaju Dojo Abbot, Yuchi Township, Nantou County

Introduction to Master Cheng Guan

Master Cheng Guan was born in 1947 in Taipei. 1988 Entered Zhuang Yan Temple in new york and became a monk for the 45th generation of Yitai Sect. In the same year, he was awarded three altar rings at Haihui Temple in Keelung, Taiwan Province.

Life and education

1947 was born in Taipei, Taiwan Province province.

1972 graduated from English Department of Taiwan Province Normal University.

1977 was admitted to five research institutes (National Taiwan University, Normal University, Fu Jen, Tamkang and Culture), and then entered the School of Foreign Languages of National Taiwan University.

1979 applied for scholarships from three American universities, and later joined the TCU English Research Institute in Texas as a full scholarship researcher.

1980 won the second place in the inter-school English poetry creation competition (the winning work is called Stormy Night, which is a long English poem with more than 300 lines).

1982 completed the credits and finished the thesis in TCU, but failed to put it forward, so I asked to give up after closing.

Buddhist calendar

Texas suspended classes for three years and Ohio suspended classes for six months.

China and Japan spread lanterns during the Three Kingdoms period. Mushan Zhen also sent the fifty-third biography of enlightened Alai pear (1996-).

The forty-second generation descendants of Xianshou Sect (Hua Yan Sect) and Ci En Sect (only known Sect) (20 10-)

The host of Shurangama Sutra and the translation of Fahua (English version)

incumbent

Abbot of Mainland Temple in Taiwan Province Province

The abbot of Ban Zhao Temple in Michigan, USA.

Publisher of Baru Publishing House

work

American psychological warfare plan (translated, 1979)

Persuasion: A Case Study of Behavioral Science (translated, Buffalo Press, 1979)

The first level of the Lengga Sutra (Mahayana Jingshe, 1990 first edition; Buddha Education Foundation, 1994, 2nd edition; Manjusri Lecture Hall in Kaohsiung, 1995, 2nd Edition)

Essentials of Mahayana Buddhism —— Kyabje Kalu Rinpoche's manuscript (translated; "Mahayana Economic and Social Ciyun Magazine", 1990 o)

The nectar of Zen Buddhism (English-Chinese joint publication, Pilu,1second edition in 995, third revised edition in 2002)

Heart Sutra Series (Pilu Publishing House, 1997 first edition; 1998 first edition second brush)

Apocalypse I and Apocalypse II in North America (formerly known as Cultural Traces in North America) (Pilu Press, 200 1 year) and Buddhist Sansan (English version, Pilu Press, 2002).

Walking into an incredible place (English version, Pilu, 2002)

Notes on Mahayana Hundred Methods (Pilu Publishing House, 2002)

Buddhist Logic: On the Meaning of Ming Dynasty (Pilu Publishing House, 2002)

Ode to the Meaning of Only Knowing Thirty Theories (first edition, August 2007)

On the Significance of Guan (First Edition, August 2007)

Ode to the Eight Laws of Knowledge (First Edition, July 2008)

Interpretation of Six Clutches by French Method (1st Edition, July 2008)

"Dizang Fa Men Series" (first edition, September 2009)

Collection of Huayan Method (July 1st edition 20 10)

English works

English translation of Buddhist scriptures;

Chapter 42 says by the Buddha. Chapter 42.