Question 1: How to understand that "the way of a university lies in virtue, in being close to the people and stopping at perfection". The purpose of the university is to carry forward the aboveboard moral character, make people abandon the old and establish the new, and make people reach the most perfect state. Only by knowing what you should achieve can you be firm; With determination, you can be calm and calm; Only when you are calm can you feel at ease; Only when you feel at ease can you think of glory; Only by thinking about glory can we gain something. Everything has roots and branches, and everything has a beginning and an end. Knowing this truth from beginning to end is close to the law of development of things. In ancient times, if you want to carry forward the aboveboard character in the world, you must first manage your own country; To govern the country well, we must first govern the family and clan; If you want to manage your family and family well, you must first cultivate your own character; If you want to cultivate your character, you must first correct your mentality; If you want to correct your heart, you must first make your heart sincere; If you want to make your ideas sincere, you must first acquire knowledge; The way to acquire knowledge is to know and study everything. Knowledge can only be acquired through the understanding and research of everything; Only after acquiring knowledge can the mind be sincere; Sincere heart, square heart; With a correct mind, we can cultivate our own character; Only through the cultivation of character can we manage the family and family well; Only when the family and clan are well managed can the country be well managed; Only when the country is well governed can the world be peaceful. From the head of state to the common people, everyone should be self-cultivation-oriented. If this is fundamentally disturbed, it is impossible for families, families, countries and the world to be well governed. Regardless of priorities, it is impossible to put the cart before the horse, and I want to do a good job!

Question 2: What is a university and what is its way? University is not only to preach and dispel doubts for people, but also to cultivate people's various abilities and improve their physical and mental cultivation.

Question 3: How to understand the Confucian classics "Da Xue" and "Da Xue" was originally the forty-second chapter of the Book of Rites. In the Song Dynasty, Cheng Hao and Cheng Yi took it out of the Book of Rites, and Zhu rearranged the college students into one chapter of the Classic and ten chapters of the Biography. Later generations generally believe that "Jing" is the words of Confucius and recorded by Ceng Zi; "Biography" is the interpretation of "Jing", which is recorded by students. According to Zheng Xuan's annotation, "University" means "erudite", which means to learn from others' strengths and learn from others' strengths.

University is a concise, profound and far-reaching programmatic treatise on Confucian education, and it is the representative work of China's self-cultivation in ancient times. It is not only full of China's ancient political ethics, but also full of ancient Confucian scholars' valuable educational thoughts on self-cultivation and has the value of educational philosophy.

(A) educational teleology: the unity of educational theory and political theory

Strengthening the unity of education and politics is the tradition of Confucian education, and education directly serves politics, which is also the basic spirit of universities. In The University, the educational process and the political process are a unified process. The process of cultivating and perfecting people is the socialization process of people internalized and externalized by social political ethics, while social politics is the process of educating and reforming all people and educating them.

According to the "Three Programmes", the highest purpose of education is to complete and serve politics. The purpose of "Ming Ming De" is "close to the people", even if it is to rehabilitate people; It is to "stop at the best" and establish the most beautiful and good moral realm. It is the education and cultivation of all people and everyone in the world: "Ming Ming De". Once everyone "understands" his "virtue", it is time for the ideal society to be realized naturally, and no other process is needed to complete it. The purpose of the "Three Programmes" is the harmonious unity of moral cultivation and political practice, which is also the generalization of the Confucian way of "cultivating oneself and keeping the family in order" and the concretization of Confucian philosophy of life.

(B) the essence of education: moral education

The spirit of moral education runs through the whole university education. In the "university" system, morality is of primary significance to human life and value. "University" said: Therefore, a gentleman should be cautious about virtue first. Where there is virtue, there must be people. Where there is soil, there is wealth. Money is useful. Where there is virtue, there must be people. Therefore, ethics is both the core of politics and the foundation of education. From the perspective of educational process, ethical education is not only the starting point of education, but also the destination of education; It is not only the foundation of education, but also the content and method of education; It is not only the process of education, but also the purpose of education.

(C) the process of educational theory: self-cultivation and governing the country

The three programs and eight items of the educational program mentioned in "University" fully embody the fundamental purpose of Confucian academic discourse: to cultivate the way of governing people. This is the core weapon for Confucian scholars to criticize Buddha and Lao. In the Confucian ideological system, self-cultivation and governing the people are also a complete and unified process, which can be said to be the embodiment of the spirit of unity between educational process and political process in the training process of specific people. Self-cultivation is to educate yourself, and governing the country is to educate others. The process of governing the country by self-cultivation is an educational process as well as a political process. Self-cultivation is the foundation, and governing the country is the purpose. Governance is the natural externalization of the process of self-cultivation, the process of pushing oneself and others, and the process of self-cultivation by the governed. This is the core of self-cultivation.

(4) Education view: the self-education view of subject value.

The category of education described in "University" basically belongs to the category of self-education. The starting point of these three schemes is Mingde, which comes from the theory of good nature of Meng Si School. Zhu explained: People who are well-informed depend on the sky for their income, but they are not ignorant, and they deserve everything for their various reasons. However, people sometimes pass out when they are caught together to be covered, but when they are awake, some people never stop. Therefore, scholars should understand it because of its origin, so as to restore its original meaning. From this point of view, mingde is the perfect nature that people are born with. This kind of mingde ... >>

Question 4: What do you mean by the way of university? What do you mean by the way of university? What do you mean by the way of university? (Original) The way to govern the country and ensure national security is to advocate and carry forward open and aboveboard virtues and moral policies, be close to the people and widely respect public opinion, and pursue perfection endlessly with perfection as the goal. "University" is a university question, and ancient university questions are the knowledge of governing the country and safeguarding the country; "Tao" is the method, way, know-how and so on. "Ming Ming De", with 1 ming as a verb, means openness, display, advocacy, popularization, development and publicity; The second "Ming" is aboveboard, fair and open-minded. "Virtue" is virtue and moral, political and social fashion. "Pro" means closeness, observation and respect; "People" means people, which is extended to public opinion and people's feelings; "Supreme goodness" is the highest state of goodness, that is, supreme goodness to beauty. "Stop" means stop. "Stop at" means "stop when reaching a certain goal", that is, "take"

Question 5: I recently read in The University that the way of university is not well understood in Ming Delhi. The way to ask the way to the original university (1) lies in being clear about virtue (2) and being close to the people (3), and it ends successfully.

Note (1) The way of university: the purpose of university. The word "university" has two meanings in ancient times: one is the meaning of "learning"; The second is "adult learning" relative to primary schools. Ancient eight-year primary schools learned basic cultural knowledge and etiquette such as "sweeping to cope with advance and retreat, shooting books to be polite and happy"; At the age of fifteen, I went to college to study ethics, politics, philosophy and other knowledge, such as "being poor means being benevolent, cultivating self-cultivation, governing the country and leveling the world". So the latter meaning is actually similar to the former meaning, and it also means "erudition". The original meaning of "Tao" is Tao, and it is extended to law and reason. In China's ancient philosophy and politics, it also refers to the origin and individual of all things in the universe, a certain political viewpoint or ideology, etc. It has different meanings in different contexts. (2) Ming Ming De: As a verb, the former "Ming" means to make it move, that is, "to make it clear", which means to carry forward and carry forward. The latter "Ming" is an adjective, and Mingde is also an aboveboard figure. (3) Being close to the people: According to later generations, "pro" should be "new", that is, innovation, abandoning the old and seeking the new. Being close to the people means being new to the people, which makes people abandon the old and seek the new, and get rid of evil and do good.

The purpose of the university is to carry forward the aboveboard moral character, make people abandon the old and establish the new, and make people reach the most perfect state.

Question 6: How to understand "the way of a university lies in virtue, in being close to the people, and in perfection"? (original)

The way to govern the country and maintain the country is to advocate and carry forward the virtues and moral policies that are open and aboveboard, to be widely close to the people and respect public opinion, to pursue the perfection and beauty endlessly, and to aim at the perfection and beauty.

"University" is a university question, and ancient university questions are the knowledge of governing the country and safeguarding the country;

"Tao" is the method, way, know-how and so on.

"Ming Ming De", with 1 ming as a verb, means openness, display, advocacy, popularization, development and publicity; The second "Ming" is aboveboard, fair and open-minded. "Virtue" is virtue and moral, political and social fashion.

"Pro" means closeness, observation and respect;

"People" means people, which is extended to public opinion and people's feelings;

"Supreme goodness" is the highest state of goodness, that is, supreme goodness to beauty.

"Stop" means stop. "Stop at" means "stop when reaching a certain goal", that is, "take"

Question 7: Talk about your understanding of the way of university. There is nothing that Baidu can't solve.

Question 8: What is the significance of the way of university in Mingde? The essence of university teaching lies in showing the bright virtues that everyone has.

"University" means that compared with primary schools, the ancients generally went to university at the age of 15.

"Tao" is the method, way, know-how and so on.

"Ming Ming De", with 1 ming as a verb, means openness, display, advocacy, popularization, development and publicity; The second "Ming" is aboveboard, fair and open-minded. "Virtue" is virtue and moral, political and social fashion.

This passage is profound and profound. If you can really do it, you will really "cut corners"