The second characteristic of teachers' professional ethics is that it has obvious selflessness and altruism in essence. This kind of selflessness and altruism is manifested in the fact that teachers have both the qualities of cattle and camels. People give cow grass, and cows return human milk; What society gives teachers is a gorgeous compliment, and candles end up in ashes like chalk. People give camels a heavy burden, but they don't want to think about how long the long yellow sand road is under the horseshoe; Teacher is the noblest profession in the sun, but does anyone know that he still has to endure thirst and scorching sun in the desert? There are two ways for society to judge teachers and others. It seems that other people's professional ethics can be tolerated, but only teachers can't. Teachers are pushed to a high pedestal by the society, so they must be upright and follow the rules. If anyone wants to live a casual life, don't be a teacher. When the patient lies on the operating table, some doctors can forget the Hippocratic oath; The student is sitting in the classroom, and no teacher will instigate him to grab the road. Christianity believes that the only way to save the soul is to make the body go through hardships, and saving the soul is more important than saving the life, and the teacher is the person who saves the soul (from the view of Xunzi's "evil nature theory", the process of shaping a person's soul is the process of saving a soul), so the responsibility of the teacher is much greater than that of the doctor to save the life. Therefore, saving a life is not as important as shaping a soul. This is for the sake of
The most reasonable explanation of why teachers are in a special position. Therefore, in terms of moral consciousness, teachers' morality should be higher than other professional ethics; In moral behavior, teachers' morality requires educators to "be a model"; In terms of moral influence, teachers' morality has a deeper, wider and farther influence than other professional ethics.