Such porters moved out of a thousand-year-old Confucian culture.
For example, a critic's comments are as wonderful as the original.
Look at the antonyms of three phrases first:
New knowledge is only used to satisfy a temporary sense of coolness, and nothing can be remembered afterwards. "There is no trace in the sky, and the birds have flown";
After reading a few pages of books, I want to sleep, take my mobile phone and play games.
Tutoring the baby's homework, he screams when he does something wrong;
It is not easy to recite a few words. This requires perseverance, patience and curiosity.
Confucius' "worry" is so great! Worry about morality, learning, righteousness and goodness!
We are worried about the mortgage, the baby's grades and whether it will go up. ...
There is no word "bitterness" in The Analects of Confucius, but there are 15 words "worry".
Confucian classics like to use this word, "Mencius Liang": to enjoy the world, to worry about the world, not to be king, to be nothing. Fan Zhongyan's "Yueyang Tower": Worry about the world first, and then enjoy the world.
People who have a big picture must be concerned about the country and the people.
In contrast, in Buddhist classics, nothing but emptiness is suffering. As the saying goes, there is no security in the three realms, just like a fire house, and all suffering is full and terrible.
This is lying flat when you see through it, and it is not bad, and the philosophical point of view is different.
Confucius stayed at home and still talked about it, that is, neat and peaceful; To die is to be happy.
Confucius was not always an official, and his life also had its ebb and flow, but as you can imagine from this sentence, Confucius got up on time every day, dressed neatly and calmly.
Saints are not only good at helping the world, but also good at being independent.
Mandela has been in prison for decades. On his first night in prison, Mandela began to do push-ups. Come out in good health and continue to lead the revolution.
The epidemic was trapped at home. Do we die after applying?
Confucius spoke through words, dreaming that he would not see Duke Zhou, but lamenting that the avenue was not good.
Duke Zhou is the idol of Confucius. Confucius' lifelong ideal is to practice the way of the Duke of Zhou, but it is still difficult to pay for traveling around the world.
Virtue and benevolence are four words: Confucius is the foundation of settling down and becoming the foundation of China. But we often only pay attention to "technique" and ignore the more important Tao, virtue and benevolence. Without these three words, the pattern is a major event.
First of all, there must be a general direction and high pursuit, which is "Tao"; Secondly, we must rely on "virtue" to regulate our own hearts and behaviors; In my mind, I still want to pursue "benevolence", although it is difficult to achieve, but I should take this as my goal; Swimming is to cultivate one's self-cultivation by playing and learning.
The bundle is dry meat, not the rule that Confucius said that if you want to learn from me, you must bring dry meat. What Confucius cares about is not dried meat, but the sincerity of learning.
Confucius' school funding is not through students' tuition fees, but through the sponsorship of princes and nobles, as well as Zi Gong and other rich children. After training, students will return to the bureaucratic system of governors and serve them, forming a closed loop.
Confucius advocated heuristic education instead of indoctrinating cramming education. As soon as I thought about it, the teacher clicked it. The answer is not the most important thing, what matters is the process of thinking, the method of thinking and the correct method. The answer can be found after all.
If you meet a stupid student, tell him one direction and you can't infer the other three directions. Confucius didn't just stop teaching, but waited. Waiting for students to think for themselves is also a kind of teaching.
Other people have funerals, so we can't eat and drink around. Disharmonious. If we have mourned and cried today, then don't sing, or it will be disharmony.
On the other hand, think about it. If you are still eating and drinking at the funeral, what will others think? Hum a tune after crying, and there will be conflicts and contradictions in your heart.
I will spare no effort where it is useful, but if it is not needed, I will use this time to practice myself and hide my way. In other words, Confucius traveled around the world all his life and never wronged himself to do a certain job. If he can't do it, he will change places, but one thing remains unchanged, that is, his "Tao".
Moreover, Confucius was very good at saving himself in troubled times. After many dangers, he got out of trouble safely and lived well into his seventies, which was not easy in the Spring and Autumn Period. Confucius' way of dealing with danger is to stay away from people who are angry with tigers and rivers. If you kill the tiger with your bare hands, you will be eaten by the tiger sooner or later. Without a boat, you will cross the river and drown if you are not careful. The probability of death will be much greater.
True Confucianism is not ashamed of wealth, while false Confucianism has turned money into "Kong Fangxiong" and "Adu".
Confucius was very cautious about sacrifice, war and disease.
Sacrifice should have an external sense of ritual and an internal sense of awe; War is related to the rise and fall of the country and the casualties of the people. There must be a fierce year after the war; Disease is related to a person's life and death. If it is an epidemic, it is related to the life and death of a group of people. How could you be careless!
Confucius had a good taste in music, and he didn't know the taste of meat as soon as he heard it. We can also see that Confucius is not an expressionless image of Old Master Q, and the image of Confucian teachers in later generations is far from Confucius. Confucius has a true temperament and a human touch!
You Ran did not ask Confucius directly, but asked Confucius through Zi Gong, which shows the relationship between them. Zigong is obviously a step closer.
Zi Gong didn't ask directly, but found a counterexample to prove it. The moral of Confucianism can be seen. Confucius agreed with Boyi and Shu Qi. Boyi and Shu Qi's pursuit of benevolence is not against their own hearts. Confucius agreed. On the other hand, Confucius obviously disapproved of the dispute between Wei Jun and his son. Perhaps Zigong could anticipate Confucius' thoughts, so he didn't ask directly, lest he be scolded by the teacher.
In Walden, Thoreau said that people only need to maintain basic calories and spend little time earning calories. But we spend almost all our time making money, but ignore the spiritual pursuit. This kind of life is not advanced, but advanced and needs to be "enjoyed". This kind of happiness is not stupidity, but a higher level of understanding and perception of life philosophy after insight into life.
Learning easy should be fifty, with predictive wisdom and rich grasp of the law, and learning more can avoid excessive occurrence.
Yazi is equivalent to Mandarin today. Elegant words are still much more advanced than "Mandarin".
Confucius usually speaks Shandong dialect, while teaching students, telling books and offering sacrifices to host ceremonies.
Qin Shihuang put forward that books and cars are on the same track, and Confucius used elegant words, all of which reflected the expectation that the world is one and the world is unified.
Being angry or even forgetting to eat is a growing and learning mentality; Happiness, even in forget the sorrow and forget the sorrow, is not without worry, but beyond sadness.
I don't know how old I am, but I am very devoted and have entered a state of flow.
Saints are not born to know. Studious, good history.
Confucius doesn't talk about weird things, brave things, rebellions, ghosts and gods.
Confucius hoped to base human behavior on moral guidance, instead of relying on Machamp's chaotic gods to guide human behavior. Comparatively speaking, the Bible talks about the confusion between Machamp and God, which restricts people's behavior through supernatural phenomena, God's disasters and interest exchange.
Wise men can learn from fools, but fools get nothing from wise men.
Being good at discovering the advantages of others and learning from others requires brains. With a jealous heart, you can always find other people's shortcomings, balance your psychology through other people's shortcomings, and carry out psychological massage.
This is Confucius' self-confidence, which also influenced later Confucian scholars and gave them some righteous self-confidence.
This means that I have come with a mission from heaven. What can you do for me?
An upright man is open and poised while a petty man is anxious and worried.
Why can Confucius "not hide"? Because Confucius' Confucianism is gentleman's Confucianism, not villain's Confucianism.
I'm a little Confucian. I help people with wedding etiquette. This is to make a living. Since it's to make a living, if I teach my apprentice, I may hit the master, so the master will save one hand. But Confucius is a gentleman and a Confucian. He cares about the world and takes it as his duty to make it better. This may not be enough compared with more than 3,000 students, so why should Confucius hide it?
Confucius' subject thought is "benevolence", and Confucius' ideal personality is "gentleman". Honesty is several points in Confucius' thought, but not all.
What kind of person can be called a saint? Yao Shun, Shangtang, Wu Wen. No one in this world dares to be called a saint. Confucius was also a saint named by later generations.
What kind of person can be called a gentleman? Gentlemen don't need to be too comprehensive, and they don't need math and English. If you have a good theme, others can think you are a gentleman. For example, a gentleman is beautiful, a gentleman is poor, a villain is poor, a gentleman is harmonious but different, and so on. A man with certain virtues can be regarded as a gentleman.
What kind of people are good people? I'm afraid that the good people and benevolent people in Confucius' mouth are not simple people with good hearts, otherwise how could they not see them?
Death and existence are opposites, vanity and surplus are opposites, and Covenant and Thai are opposites. As a gentleman, it is not too simple to be able to accommodate opposing thoughts and hold diametrically opposite views in your heart, and only hold one end.
Confucius fished without a net. If he fished with a net, he would be too greedy to catch them all. Shoot birds instead of returning them, because there may be hungry birds in the nest.
Although people are carnivores, they still have to be benevolent, which is a restraint on their own desires.
It is reckless and blind to do it without knowing, and the probability of failure is very high.
Watching too much is "second understanding", and the main understanding is the insight into things and the resulting judgments.
As for education, Confucius thought that as long as a person wants to learn and make progress, he should support it regardless of his historical situation.
If you don't support it, you will lose the idea of progress. Ideas don't come easily. If you put them out, it will hinder progress!
In the Analects of Confucius, Confucius never admitted that anyone had reached the realm of "benevolence", but here Confucius said that I wanted benevolence, and benevolence came. This is an epiphany.
That is, the realm of benevolence, which is neither difficult nor difficult, only needs a moment of change. People who are not far from the road are not afraid, nor are they afraid. As long as they want to ask in their hearts, they may have an epiphany.
The background here is to do something against etiquette. Chen asked Confucius if he knew etiquette, and his eyes were poor. If Confucius says that he knows manners, then Confucius is against his will. If Confucius says he doesn't know manners, then he is criticizing his boss.
In the face of this dilemma, Confucius went against his will, and then others said that Confucius was wrong, and Confucius frankly admitted his mistake. This is a compromise way for saints to deal with difficulties.
The Analects of Confucius not only teaches great principles, but also teaches life skills and speech skills.
Confucius is also a groupie. When he hears someone sing beautifully, he will ask them to come back and sing again, and then sing along. Where there is Confucius, there must be a good atmosphere and tacit understanding.
Practicing like a gentleman, Confucius thought it was not to do it, and he was very humble. From this sentence, I feel that Confucius is always in three provinces. Maybe he thought of what he did badly, so he said this sentence modestly.
Someone should call Confucius a "saint" or a "benevolent man" before he dies. But Confucius himself was unwilling to admit it. Confucius felt that he was just studying and teaching tirelessly.
But Gong Xihua felt that this was exactly what his disciples could not do. There is still a basic difference in the field of guidance. The pursuit of Gong Xihua is only the starting point of Confucius.
This passage shows the tacit understanding between Luz and Confucius. Confucius was ill, and Luz prayed for him. In fact, Confucius did not believe that prayer was useful. Lutz doesn't know much about obituaries. It was written after death, and he actually wrote it to Confucius. So Confucius said a little angrily, I have been praying for a long time.
Luxury will bring rudeness, and special frugality will bring modesty. Confucius prefers modesty.
Why? Perhaps inferiority will affect others, because inferiority is also inferiority to others, and inferiority is that one's self-cultivation is not enough, so as long as one strives for perfection.
There is nothing to hide in your heart, nothing to do wrong, nothing to be sorry for others, you can be frank, careless, aboveboard and clean.
There is also a feeling of long sorrow, a little timid, and a lot of scruples in my heart.
Frankly speaking, you need to cultivate your mind.
Confucius and his learning are not cold, but gentle, warm and human. Dignified but not overbearing, respect is for yourself. When you are alone, your appearance and clothes are neat, and your manners are modest and decent. Wherever you go, it is a stable factor, which makes people stable and serene.
June 3