Original: (Zi) If you taste independence, carp will go to court. Say, "How about learning poetry?" Yes, not yet. Right: "If you don't learn poetry, you have nothing to say." Carp retired to learn poetry. One day, when it is independent, the carp will rush through the court. Say, "How about learning manners?" Yes, not yet. Right: "If you don't learn etiquette, you can't stand it." Carp dropped out of etiquette.
On one occasion, Confucius stood alone in the hall, and Kong Li walked across the hall quickly. Confucius asked, "Did you learn poetry?" Kong Li replied: "No." Confucius said, "If you don't learn poetry, you don't know what to say." Kong Li went back to study poetry. Another day, Confucius stood alone in class, while Kong Li just walked quickly through the court. Confucius asked, "Have you learned etiquette?" Kong Li replied, "No." Confucius said, "If you don't learn manners, you won't know how to stand." Kong Li went back to learn manners.
The revelation is that those who are close to Zhu Zhechi and Mexico are black.
2. The original translation of the ancient prose "The Godson of Confucius"
(1) asked Yu: "Does Zi also have different messages (2)?" Yes: "Not yet. When you taste independence, carp often goes beyond the court. Say,' How about learning poetry?' Yes:' not yet'. There is nothing to say if you don't study poetry. Carp retired to learn poetry. When we are independent again, carp will rush through the court. Say,' How about learning manners? Yes:' not yet'. "If you don't learn manners, you can't stand it. "Carp dropout etiquette. Vince, both. " Chen Kang retired and said happily, "Ask one and you get three. Smell poetry, smell ceremony, smell the gentleman's distance (3) his son is also. "
To annotate ...
(1): Kang, pronounced gāng, that is, Chen.
(2) Alienation: This refers to something different from what other students say.
(3) Far: Yu An, not close, not biased.
translate
Chen Kang asked Apollo, "Have you heard any special teaching from the teacher?" "No," Apollo replied. Once he was standing alone in the class, and I walked quickly through the court. He said, "Have you ever studied poetry?" I answered' no', and he said,' If you don't learn poetry, you won't be able to speak. I went back to study poetry. Another day, he was standing alone in the class, and I walked quickly across the court. He said, "Have you learned the ceremony?" I replied,'No.' He said,' If you don't learn manners, you won't know how to stand up.' I went back to learn manners. I've only heard these two things. Chen Kang went back and said happily, "I asked a question and got three gains. I listened to the truth of poetry, the truth of ceremony, and the truth that a gentleman does not favor his son. "
3. The translation of Confucius' godson, grandson, learning poetry ceremony has always been a beautiful talk, which is called "court training" and "poetry ceremony hanging training". Later generations of Confucius called this "ancestral training" and claimed to be "a heirloom of poetry and rites".
Confucius taught his son to learn poetic rites, which can be found in The Analects of Confucius Ji Shi:
"Chen Kang asked Yu Boyu," don't sons have different smells? "Yes," not yet. When you taste independence, carp often goes beyond the court. Yue: "How about learning poetry?" Yes, "not yet." If you don't learn poetry, you have nothing to say! Carp retired to study poetry. One day, when it is independent, the carp will rush through the court. Yue: "How about learning etiquette?" Yes, "not yet." "If you don't learn manners, you can't stand it! Carp retired to learn etiquette. Vince, both. " When Chen Kang retired, he rejoiced and said, "Ask one and get three: smell poetry and courtesy. I also heard that a gentleman is far from his son. 」 "
One day, Confucius was standing alone in the court, and Kong Li walked by respectfully, but was stopped by Confucius and asked Kong Li if he had studied the Book of Songs. Kong Li replied no, and Confucius told Kong Li that it was impossible to talk with people without learning the Book of Songs. So Kong Li went back to study the Book of Songs. After a while, when Kong Li passed by the courtyard, he was stopped by Confucius. He asked Kong Li if he had studied the Book of Rites, but Kong Li said no. Confucius also taught that it is difficult to be a man without learning manners. So Kong Li went to study The Book of Rites.
4. Confucius godson full-text translation+notes Original: (Zi) Independent taste, carp often appear in court. Say, "How about learning poetry?" Yes, not yet. Right: "If you don't learn poetry, you have nothing to say." Carp retired to learn poetry. One day, when it is independent, the carp will rush through the court. Say, "How about learning manners?" Yes, not yet. Right: "If you don't learn etiquette, you can't stand it." Carp dropped out of etiquette.
On one occasion, Confucius stood alone in the hall, and Kong Li walked across the hall quickly. Confucius asked, "Did you learn poetry?" Kong Li replied: "No." Confucius said, "If you don't learn poetry, you don't know what to say." Kong Li went back to study poetry. Another day, Confucius stood alone in class, while Kong Li just walked quickly through the court. Confucius asked, "Have you learned etiquette?" I replied, "No." Confucius said, "If you don't learn manners, you won't know how to stand." Kong Li went back to learn manners.
5. The original translation of Confucius' godson 16 13( 1) asked Yu, "Does Confucius also have different opinions (2)?" Yes: "Not yet.
When you taste independence, carp often goes beyond the court. Say,' How about learning poetry?' Yes:' not yet'.
There is nothing to say if you don't study poetry. Carp retired to learn poetry.
When we are independent again, carp will rush through the court. Say,' How about learning manners?' Yes:' not yet'.
"If you don't learn etiquette, you can't stand it." Carp dropped out of etiquette.
Vince, both. Chen Kang retired and said happily, "Ask one, and there will be three."
Smell poetry, smell ceremony, smell the gentleman's distance (3) his son also. Note (1): Kang, pronounced gāng, means Chen.
(2) Alienation: This refers to something different from what other students say. (3) Far: Yu An, not close, not biased.
Chen Kang asked Apollo, "Have you heard any special teaching from the teacher?" "No," Apollo replied. Once he was standing alone in the class, and I walked quickly through the court. He said, "Have you ever studied poetry?" I replied,' No.
He said,' If you don't learn poetry, you won't know how to speak.' I went back to study poetry.
Another day, he was standing alone in the class, and I walked quickly across the court. He said, "Have you learned the ceremony?" I replied,' No', and he said,' If you don't learn manners, you won't know how to stand.
I'm going back to study the ceremony. I've only heard these two things. "
Chen Kang went back and said happily, "I asked a question and got three gains. I have heard the truth of poetry, the truth of courtesy, and the truth that a gentleman does not favor his son. " .
6. The full-text translation of the ancient prose "Godson" is from the original text. Although it is useless to teach fools, the man of the mean knows nothing without teaching.
The ancient holy king had the method of prenatal education: pregnant in the third month, leaving his palace, seeing no evil, hearing nothing, and listening with courtesy. The jade edition of this book contains all the essentials of the golden chamber.
Children, the teacher keeps bright, filial piety and righteousness, and guides the treatment. Where ordinary people can't do anything, when it comes to infants and young children, we should understand people's colors and emotions, so we should teach them, and if we can, we should stop them.
Compared with a few years older, you can save punishment. Parents are dignified and kind, and children are timid and filial.
I see the world, there is love without teaching, and everyone can't; Eat, drink and do whatever you want, be warned to win prizes, laugh and be knowledgeable. This is called the law. If you are arrogant and slow to learn, you will copy, and if you have no prestige, you will be killed. When anger grows, they will increase resentment, catch up with growth, and eventually be defeated.
Confucius said, "small people succeed, and habit becomes nature." As the saying goes, "When a woman comes, teach her baby."
Sincere language! People who can't teach their children don't want to be trapped in their own sins; But anger is heavier than anger, anger hurts its color, and it can't bear to hurt its skin and ears. How can Andrew be saved when the disease is an Oracle without the help of decoction? It is also appropriate to think about diligent supervision and training, but are you willing to abuse your flesh and blood? If necessary.
Mrs. Wei, my mother, is very solemn; When Wang was in Cannes, he was a general of three thousand people. He is over forty years old, and he is not satisfied. He is still sighing, so he can be his meritorious service. When Emperor Yuan Liang was emperor, there was a bachelor who was smart and talented, loved by his father and lost his education. In a word, along the way, the reputation is abroad all the year round; If you make a mistake in one line, slap the Tibetan ornaments and hope that they will correct themselves.
When I got married in 2008, I was suddenly slow, but I didn't choose words, which made Zhou Wei cry. The strictness of father and son cannot be abolished; Love with flesh and blood, not Jane.
Jane doesn't accept filial piety, but she is lazy. It's okay for father and son to live in different palaces. Itching, aching, and hanging pillows are not simple teaching.
Or ask, "Chen Kang likes to listen to a gentleman's distant son. What is it? " Yes, yes. It is also ironic that Mr. Gai refused to teach his son. Li had a suspicious warning, and there was chaos in Shu. There was a ridiculous ridicule in the Spring and Autumn Period, which was easy to prepare: the father and son could not speak, so they did not teach their ears. "
Wu Qi, the son of the evil king, became emperor, the mother and brother of the prince. He was born smart and was deeply loved by the emperor and later. Their clothes and diet were consistent with those of the East Palace. The emperor called it all around: "This son should also be successful."
When the prince ascended the throne, the king lived in another palace, and his manners were superior and arrogant, and he was not with the king; The queen mother still says it is not enough, and often thinks it is said. Ten years old, arrogant and unruly, playing well, you must plan to take advantage; When Chang Chao arrived at Nansi Temple, he saw that the imperial palace had sent new ice, so he offered early plum with a hook shield, but he couldn't get it back. He was furious and said, "I have the supreme, why don't I care?" I don't know whether it is divided or not, but the rate is the same.
Many people know, such as Uncle Duan. After suspecting the Prime Minister, he ordered him to be beheaded, fearing salvation, and was a sergeant under Nale, guarding the temple gate; I didn't turn my back. I just stopped at work and sat in this secluded place.
People's love for children is rare and can have both; From ancient times to the present, this has many disadvantages. A virtuous person can enjoy his love, but a stubborn person should also pity him. Those who are partial to him are even more troublesome, although they want to be generous.
My mother did the death of my uncle. Wang Zhao massacre, father really did it.
Liu Biao's tendency to protect the clan and Yuan Shao's death can serve as a mirror for Gui Ling. A scholar-bureaucrat in the Qi Dynasty said to me, "I have a son who is seventeen years old and quite knowledgeable. I teach him Xianbei language and play the pipa. I want to know a little to serve the ministers. I love them all and they are all important. "
I don't answer when I am sad. Different, this man's adopted son is also! If this industry, since the Qing phase, it is not your wish.
People with superior intelligence can become talents without teaching; People with low intelligence are useless even if they are indoctrinated; People with mediocre intelligence will not understand without teaching. The wise kings in ancient times had the so-called prenatal education method: the queen was pregnant for three months and asked her daughter to move to another palace, with her eyes wide open and her ears pricked up; Music and diet should be controlled according to etiquette.
The king wrote the method of prenatal education on a jade card and hid it in a gold cabinet. When the prince was young, the Taishi and Taibao expounded loyalty, filial piety and propriety to guide his education.
Even if ordinary people can't do this, they should be taught when they are still babies. They only know how to read people's expressions and distinguish people's emotions. Let him do what he should do; If he is not allowed to do anything, he can do nothing.
In this way, when you are five or six years old, you can be less punished by flogging. Parents have dignity and love, and children will be afraid of caution and have filial piety.
I think some parents in the world often can't do this. They just indulge their children and don't teach them. Parents are too accommodating to their children's diet, words and deeds, and let them do whatever they want.
Instead, the exhortation should be rewarded; You should be reprimanded, but laugh it off. When children are sensible, they think that what they have done before is in line with the norms, and the habit of arrogance and contempt is formed. At this time, they will be punished. Even if they are killed, it is difficult for parents to establish their prestige.
Parents are getting more and more angry, and children's resentment against their parents is getting deeper and deeper. When such children grow up, they will eventually lose their virtue and their families will be broken.
Confucius said: "The character developed by teenagers will get used to nature." As the saying goes: "Educate your daughter-in-law to finish what she started;" Educate children to catch up early. "
That's right! Parents who can't educate their children well don't want their children to commit crimes, but they are afraid of hurting their faces, so it is difficult to scold and curse their children. I can't bear to whip the Dalai Lama, for fear that the child will suffer from the pain of flesh and blood. But, for example, if a person is sick, how can he treat the disease without acupuncture and decoction? We should also think about how parents who are diligent in urging and disciplining their children are willing to scold and abuse their own flesh and blood. This is a last resort! Mrs. Wei is the mother of the monk's side, and she is rigorous and upright.
Wang Zeng argued that when he was in Yancheng, he was a general commanding 3,000 people. He is over forty years old, but as long as he doesn't say what Mrs. Wei means, the old lady will whip him. Therefore, he can achieve something.
When Emperor Yuan of Liang was in power, there was a student who was very clever and talented and loved by his father. When a word is right, my father praises him everywhere, all year round; When something went wrong, my father tried his best to cover it up for him, expecting him to correct himself.
He has reached the age of studying for an official and getting married, and he is becoming more and more cruel and arrogant every day. Finally, he was killed by Zhou Ti. Because of his reckless speech, his intestines were taken out and his blood was smeared on the drum.
There should be dignity between father and son, not too close to children; Kiss between flesh and blood, not too simple. For example.
7. People with superior intelligence can become talents without teaching; People with low intelligence are useless even if they are indoctrinated; People with mediocre intelligence will not understand without teaching.
The wise kings in ancient times had the so-called prenatal education method: the queen was pregnant for three months and asked her daughter to move to another palace, with her eyes wide open and her ears pricked up; Music and diet should be controlled according to etiquette. The king wrote the method of prenatal education on a jade card and hid it in a gold cabinet.
When the prince was young, the Taishi and Taibao expounded loyalty, filial piety and propriety to guide his education. Even if ordinary people can't do this, they should be taught when they are still babies. They only know how to read people's expressions and distinguish people's emotions.
Let him do what he should do; If he is not allowed to do anything, he can do nothing. In this way, when you are five or six years old, you can be less punished by flogging.
Parents have dignity and love, and children will be afraid of caution and have filial piety. I think some parents in the world often can't do this. They just indulge their children and don't teach them.
Parents are too accommodating to their children's diet, words and deeds, and let them do whatever they want. Instead, the exhortation should be rewarded; You should be reprimanded, but laugh it off.
When children are sensible, they think that what they have done before is in line with the norms, and the habit of arrogance and contempt is formed. At this time, they will be punished. Even if they are killed, it is difficult for parents to establish their prestige. Parents are getting more and more angry, and children's resentment against their parents is getting deeper and deeper.
When such children grow up, they will eventually lose their virtue and their families will be broken. Confucius said: "The character developed by teenagers will get used to nature."
As the saying goes: "Educate your daughter-in-law to finish what she started;" Educate children to catch up early. " That's right! Parents who can't educate their children well don't want their children to commit crimes, but they are afraid of hurting their faces, so it is difficult to scold and curse their children. I can't bear to whip the Dalai Lama, for fear that the child will suffer from the pain of flesh and blood.
But, for example, if a person is sick, how can he treat the disease without acupuncture and decoction? We should also think about how parents who are diligent in urging and disciplining their children are willing to scold and abuse their own flesh and blood. This is a last resort! Mrs. Wei is the mother of the monk's side, and she is rigorous and upright. Wang Zeng argued that when he was in Yancheng, he was a general commanding 3,000 people. He is over forty years old, but as long as he doesn't say what Mrs. Wei means, the old lady will whip him.
Therefore, he can achieve something. When Emperor Yuan of Liang was in power, there was a student who was very clever and talented and loved by his father.
When a word is right, my father praises him everywhere, all year round; When something went wrong, my father tried his best to cover it up for him, expecting him to correct himself. He has reached the age of studying for an official and getting married, and he is becoming more and more cruel and arrogant every day.
Finally, he was killed by Zhou Ti. Because of his reckless speech, his intestines were taken out and his blood was smeared on the drum. There should be dignity between father and son, not too close to children; Kiss between flesh and blood, not too simple.
Simple and slow fever can't be filial, and too close will be neglected. For people above the literati class, father and son do not live together, which is a way to prevent intimacy; It is impolite to give parents pain relief and oxygen, and make a bed and quilt.
Someone asked, "Chen Ji was glad to hear that Confucius had alienated his son. Why? " I replied, "There is such a thing. It seems that a gentleman doesn't teach his son himself because there are ironies in the Book of Songs. The warning of avoiding suspicion in the Book of Rites: Shangshu has apostasy; There are ironies in Spring and Autumn Annals. There is a symbol of tolerance in Zhouyi.
Related matters are not suitable for discussion between father and son, so it is impossible to teach in person. "Gao Yanyan, son of Beiqi Wu Chengdi, is the half-brother of the Prince. He is very talented, and Wu Chengdi and the queen like him very much.
His clothes and diet meet the prince's standards. Wu Chengdi often praises him to his face and says, "The child is very clever and will achieve something."
When the prince succeeded to the throne, the evil king moved to other palaces, and the ethical code gave special treatment, which was different from other kings. Empress Dowager Cixi felt that it was not enough and often nagged.
The evil king is about ten years old, arrogant and unruly, and keeps up with the emperor's brother with clothes and exotic toys. He once went to the South Temple to meet the emperor's attendants, the imperial court and Gou Jian, and presented him with new ice cubes and plums. When he came back, he lost his temper and asked for nothing, yelling, "The emperor has it, why don't I!" I don't know the boundary between monarch and minister, but it's almost always like this.
People of insight sarcastically said that he was not as good as Duan Shu and knew the courtesy of the monarch and the minister. Later, because the evil king hated the Prime Minister, he falsely proclaimed an imperial edict to kill him, and worried that someone would help him, he ordered the sergeant to guard the temple door. He had no rebellious heart, and after listening to a few words of comfort from the emperor, he withdrew.
Later, he was finally imprisoned and died. People love their children, but few people can treat them equally. From ancient times to the present, there are many disadvantages.
Smart and beautiful children certainly deserve to be appreciated and cherished, and sons who play poorly and are stupid deserve more sympathy and love. An eccentric man wanted to spoil a child, but it hurt him.
Gong Shuduan's death was actually caused by his mother's style. Zhao's murder was actually caused by his father Liu Bang. Liu Biao's downfall and Yuan Shao's defeat were all caused by his preference for sons over daughters. This case can be used as a mirror for turtles and provide reference for future generations.
A scholar-bureaucrat in Northern Qi once said to me, "I have a son who is seventeen years old this year. He will write notes, teach him to play the lute modestly, and will learn soon. Using these skills to serve doctors or officials, no one does not love him.
This is also an emergency! "I bowed my head and said nothing. It's amazing how scholar-officials educate their sons! If you flatter people like this, you can be an official of the prime minister. I don't want you to do that.