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What does unfilial three mean?
Q: There is a folk saying. There are three kinds of unfilial, and the last one is the biggest. So what are the other two kinds of unfilial, and what does it mean?

Fang Haiquan answer unfilial three:

I am bent on obedience, trapped in injustice and unfilial.

Poor old people are not strong, but also unfilial.

If you don't get together, you will be yourself. If you have no children, you will not worship your ancestors and be unfilial.

First of all, we must understand the good intentions and profound significance of the sages.

First unfilial: parents' behavior is incorrect, so we should not take pleasure in it, but kindly persuade our parents so that they will not be unjust and not know it.

This sentence is an extreme statement, which has been repeatedly instilled by parents since ancient times. Most people in the world are good at educating their children. And this language has a deep meaning, which leads our children to convince their parents. Since I can convince my parents, I will certainly be determined to do good and benefit the surrounding areas. Therefore, sages teach us to be benevolent, virtuous and beneficial to the people, and introduce good laws to our parents so that they can also do good deeds and accumulate virtue. This is the first filial piety. This is a good thing.

The second unfilial: not working hard, being lazy, not serving the country, not doing proper work, leading to poverty and not serving parents.

Parents work hard enough to do their best for their children. When we grow up, we will feel ashamed if we can't provide four things: walking, sitting and lying down. Diet, clothes, and medicine are all things that instruments can't provide. This is a real part of human beings.

As everyone, everyone wants to get ahead, but their abilities are different. Since ancient times, capable people have to be top scholars, of course, to honor their ancestors and parents, which is beneficial to the country. Furthermore, do business and return home with a full load. It has the same benefits for parents and even people who help them manage their business. If you can't get a high salary, work hard and farm, you can also support your family and your parents. If you can be frugal, you won't be rich, but you can live with peace of mind. Of course parents are satisfied. Such a happy, harmonious and smooth family is the second filial piety. This is a good thing.

Third, unfilial: you can't marry a wife and have children, which leads to no one inheriting the ancestral fragrance and cutting off the ancestral ceremony.

The second unfilial is related to the third unfilial. If a person can't support his parents, don't say he can get married. He can't even support himself, let alone support others, his wife and children.

Therefore, there is a saying in the world: there are three kinds of unfilial, none of which is big. Many people misunderstood the meaning of the sages. Saints don't mean that they can't have boys to inherit incense, but they are unfilial. The ancients taught us earnestly that we should be able to support our wives and children by ourselves, not be lazy or slow. And the most important thing is to teach your wife to practice female virtue and honor her parents. Educating children is the pillar of our country. It is better to have no wife than to have a wife who doesn't cultivate women's virtue, and a few neighbors quarrel with her all the time. If children are poorly educated, bully the weak all day, unfilial to their parents and addicted to gambling, it is better not to have children. In this way, don't say ancestor worship. No matter how good the decoration is, the family card will be knocked down by the evil wife and the ancestral furnace will be knocked out.

Therefore, the Buddha said in the Infinite Life Sutra: It is better to be unfilial than childless. Therefore, it can be seen that the original intention of the ancients was to learn good laws, be diligent in housekeeping, and teach our wives to be good and knowledgeable women. Husband and wife are of one mind. Practicing good deeds, teaching children patriotism, supporting elders, helping brothers and sisters, and being friendly to classmates are filial obligations. This is a good thing.

If you can't have a boy. Women, too, can teach good. Make it decent and generous, deeply understand women's morality, and read poetry and books to leave the world. If so, even if we are women, we can inherit our excellent bloodline in the world and benefit others. That's great. Therefore, the Buddhist scriptures record: Mrs. Shenghao, it is beneficial to the country and the people. The dragon girl became a Buddha at the age of eight, and she was tolerant and affectionate. The Buddha mother, Mrs. Moyev, gave birth to Buddha and lived under the same roof for ten generations. These are all incarnations of the Great Bodhisattva. Teach us the power of women. Therefore, the Buddha said in the Great Nirvana Sutra that if we can learn the methods of goodness and strangeness, women are also men; If you can't understand the road and Buddha, a man is also a woman.

Therefore, people who can benefit the public and contribute to the public are the most important. Don't care about men and women. Many magicians or laymen in the world never marry, but walk the path of Bodhisattva, so that the public can enjoy their sufferings. It can be said that the people who benefit from it are their children. This is magic: marry without marriage, have children without children. Everyone who pays tribute to all beings has a queen.

So there are three kinds of unfilial, and the last one is the biggest. I hope it is the latter. Hope comes from excellent talents. Therefore, we should focus on training and educating the next generation, so that they can choose to do good deeds, benefit the country and the people, swear to be loyal to the country and go forward bravely. Filial piety is the continuation. This is a good thing.

Many people in the world misunderstood the ancient sages. It is a great sin for a wife to find out whether the fetus is male or female in various ways after pregnancy and let her have an abortion. It's not a crime like murder, but it's a big crime. Since I'm here to be reborn and have children, it must have something to do with us. If we get rid of it, we will feel that after giving birth to at least 500 children, we will die for no reason and cannot be born. If you are a man, you will often be seriously ill, physically disabled and will not live long. So stay away from abortion and advise others not to have an abortion.

If we have had an abortion, the remedy can be to print hundreds of Buddhist books, release thousands of lives, give rice, oil and salt to the poor, persuade others not to have an abortion, and recite Amitabha for the fetus for 10,000 times. After doing all the above merits, we can return to the fetal paradise or reincarnate in front of Buddha and Bodhisattva. Of course, if we have the ability, we can do more merits, so much the better, and the fetus can be freed early. If we don't do something good for the fetus, the fetus will resent us.

As a result, there are three kinds of unfilial, no big one. If you can follow the rules and cultivate your self-cultivation. It is better to guide parents, wives and children to do good deeds. It can be said that filial piety is a good thing.