First, strengthening ideological and political education will help to enhance the political quality of the people and escort the Chinese dream of realizing the great rejuvenation of the Chinese nation.
Second, strengthening ideological and political education will help improve people's ideological and moral quality and psychological quality, and promote the further improvement of social governance and the further development of a harmonious society.
Third, strengthening ideological and political education is conducive to cultivating high-quality talents needed in the new period and ensuring the all-round advancement of Socialism with Chinese characteristics's great cause.
Ideological and political education is a social practice in which a society or a social group exerts a purposeful, planned and organized influence on its members with certain ideological concepts, political views and moral norms, so as to form an ideological and moral quality that meets certain social requirements. It is also a lifelong learning course of China literature.
There are many reasons for the ineffective ideological and political work, but one of the important reasons is that we have neglected personality education and cultivation for a long time.
Extended data:
Ideological and political education is the primary content of China's spiritual civilization construction, and it is also one of the main ways to solve social contradictions and problems.
Ideological and political education is not only very important but also difficult to do. Especially under the condition of market economy, China's ideological and political work is relatively weak and can't adapt to the development of modern society.
Personality is the result of people's socialization, and it is a kind of personality psychological trait shown by people's needs.
Personality is closely related to people's innate endowment, but it is also closely related to the acquired living environment, habit formation and education, and also related to specific national culture.
Therefore, personality is actually the unity of human common culture and individual psychological characteristics, and the cultivation of personality is not only a sign of personal growth, but also a sign of national character.
These basic functions of personality are not absolute, but often relative. At the same time, it also has mutual influence and transformation with people's values, world outlook, outlook on life and moral consciousness.
Therefore, personality has both unity and stability, differentiation and variability, and these characteristics also determine that benign personality is not easy to develop.
In a word, the personality state can be said to be a subtle, hidden and primitive ideological and moral state, and ideological and moral is often a developed, stereotyped, mature and explicit personality expression.