Review the old and learn the new: review the old and learn the new.

Source: The previous sentence is from The Analects of Confucius; The last sentence is from The Analects of Confucius.

Original sentence:

1, learn from time to time, don't you

2, review the old and learn new, you can be a teacher.

Explanation:

1, isn't it a happy thing to practice what you have learned often?

2. Review old knowledge and learn new knowledge and experience. You can become a teacher with this.

Time study: review at a certain time. Say: spread "yue" and be happy. Tribal tiger: modal particles.

An expanded material, The Analects of Confucius, includes 16, covering many aspects. Among them, the key point is "I save myself three times a day"; "Save money, care for others and let people use their time"; "The use of courtesy, harmony is precious" and moral categories such as benevolence, filial piety and faithfulness.

The Analects of Confucius, which consists of 24 chapters, covers Confucius' thought of "ruling by virtue", the basic principles of how to seek and be an official in politics, the relationship between learning and thinking, the process of Confucius' own learning and cultivation, the review of past learning methods and the further elaboration of filial piety and other moral categories.

Character achievement:

Confucius traveled widely all his life. He has learned the incisive philosophy of life from his long-term travel career and formed a unique view of tourism. Confucius' "tour" mainly has three forms: sightseeing, study tour and official tour.

In other words, Confucius asked about learning and teaching, seeking officials, and preaching. His travel behavior is inseparable from studying and being an official.

The most important economic thoughts of Confucius are "emphasizing righteousness over profit" and "enriching the people". This is also the main content of Confucian economic thought, which has a great influence on later generations.

Confucius' so-called "righteousness" is a social moral standard, and "profit" refers to people's pursuit of material interests. In the relationship between "righteousness" and "benefit", Confucius put "righteousness" in the first place.