It is also clearly stated in the Book of Rites that teaching is the first thing to govern the country and the people. It shows that education has a long-term vision of laying the foundation for life. So, what kind of unique views does Meng Gua in the Book of Changes have on education? How can we achieve the goal of "learning from others' strengths and cultivating righteousness"?
When you enter the mountainous area, you will find mountain springs. Where does spring come from? It must have water. But you can't see it, because you are blocked by the mountain. Therefore, there are mountains before divination and water after divination, which is called landscape divination.
We only see the spring water flowing out constantly. We only see the mountains, but we can't see the water behind them. This means that we have potential, we have wisdom, but we have been cheated. So the child was in a daze when he was born.
Spring gives us a lot of inspiration. The water in the back must be very sweet. It can find its way out. Because water has a characteristic, it will penetrate and flow to low places. People can also use this truth to stimulate your potential and your original wisdom. So it's called enlightenment.
Children are called Meng Tong, but many adults are also called Meng Tong. The older a person gets, the more stubborn he becomes. That is also the ignorance of children. Just like a child, he has all kinds of ignorance. This is why we are never too old to learn.
The mountain is above, which means stop. Just tell us that you have to study all your life and you can't stop. Because you have climbed this mountain, there are higher mountains behind. There are mountains beyond the mountains. After getting some inspiration, you feel satisfied, but you will encounter many places that you still don't understand. Lifelong learning, the mountain will not stop there.
Divination tells us that people are born ignorant, so education has become a top priority. Then, what is the understanding of the importance of divination for enlightenment education?
Among them, what kind of teaching philosophy does the bandit ask the child and the child ask me?
Everything is very ignorant when it first appears.
China people said, "When you enter this country, you should ask the local people first. What's going on here? Don't be smart. This is the best application of Mongolian divination.
Children always ask questions just to get rid of ignorance. He shouldn't always be so naive.
There is water under Mongolian divination, and water is dangerous. It happens to be a stop under the water in Mizunokami. It means that whether you are born or enlightened, it is highly dangerous.
What are the dangers of enlightenment?
As long as you find the wrong teacher, you are in high danger. Teachers are very important. We have a saying that the master leads the door and practices in the individual. The person who took you in the door took you wrong, and no matter how you fix it, it's crooked ways.
Why is the first teacher important? Because you will affect the direction of your life. Will affect your life's judgment and choice.
If mom doesn't give birth to you, if the first teacher doesn't give birth, then the two divinations will be over. Therefore, China people should first thank their mothers and their first teachers for their achievements.
Learning should be like a spring, flowing like water.
People can make progress only by taking the initiative to learn.
Meng Huo "I beg Meng Tong and Meng Tong beg me?" Gua means that education cannot be imposed on students, but to achieve the ideal state that students take the initiative to ask teachers for advice.
What is the meaning of the divinatory words of "first accusation, repeated blasphemy, and blasphemy without accusation"? Now there is a problem. When the child asks you questions, you talk a lot, for fear that he doesn't know enough, which makes him breathless. Forget it, I won't ask again, I can't understand you anyway. This is the teacher's problem. When the teacher asks you questions, you should see where his level is. You can only give him what he understands.
There is a danger in divination, that is, the more you learn, the less you know where to learn. That's very dangerous. You'd better not learn.
The danger lies in the students themselves. I don't want to learn at the sight of obstacles. If you encounter obstacles in your study, you will be lazy. There is always danger, and the water can't get out, so leave at once when you see danger, and don't want to learn if you don't learn well. This kind of student can learn nothing.
Learn by yourself.
The teacher said: ancient scholars must have teachers, so teachers preach and teach to solve doubts. The responsibility of being a teacher is poured out in one sentence. However, according to divination, why can't teachers be too enthusiastic about the education of students?
Look at hexagrams. The mountain above represents students, and the water below represents teachers. Why? Because the bottom calls, the top calls. You can only come to school, not teach students. It's just that students come to the teacher for advice, not that the teacher is very enthusiastic to go home and teach him. It means that you should automatically find your own problems, find the right teacher and ask the right questions. Whether you understand it or not, you should stop for a while and think for yourself. If you don't understand, ask someone else first. I'm really not sure Finally, you ask the teacher. This whole process accords with divination.
One's biggest trouble is to be a good teacher.
According to this spirit, we regard the water below as a teacher, that is, a teacher, and the mountain above represents the students being taught. A student will be like a mountain if he doesn't move. The teacher is water, you can't touch it. Water can nourish everything, and it can also flood. Teachers should be like water. If he is a wise man, he should only flow, and I should be temperate. To prevent water from being used up at once. If he is a benevolent student, he wants Leshan. He knows I'm going to the mountain. If I don't take the initiative to collect things, I will go back to Baoshan empty-handed.
There are many treasures in the mountains. You should dig it yourself. Stop here if you don't study.
Mongolian divination can be divided into two parts. Divination is the attitude of learners. Divination is the mentality that learners should have. When these two are matched, you can find that there are two male hexagons inside, and these two male hexagons form a frame. In retrospect, when we do divination, we have a framework, and that framework is the ecological environment you need to nurture, and you need to be born. Now that you are born, you have left the box in the matrix, and you have started to enter the box of divination again.
Life is jumping from one frame to another. Then jump to a frame. The more you jump, the more likely you are. Why are old people always stiff-headed? You are always inflexible, that is, you give yourself too many life frames.
After a person has a lot of knowledge, he dare not decide. After reading a lot of books, he dare not be original. Finally, people become two-legged bookcases, knowing everything but not using it.
Why do we learn things in our minds? We want to use it as a reservoir, and then we can keep learning. But if you have a faucet, you can't find it when you should use water. What's the use if you are full of knowledge?
In addition to encouraging students to take the initiative to ask teachers for advice, Meng Gua also pointed out some ways to avoid reading books and get high marks and low energy.
What effective learning methods does Mongolian divination point out for us?
We must remember a few words by ourselves:
1. Young people choose their teachers carefully.
Find a clever teacher, not a famous teacher. If there is danger, we must break through. If you break through, you have to find a suitable channel, so you have to find a smart teacher, not a famous teacher.
It is difficult to find an excellent teacher. If you want to be respected, you must ask the right questions. Because when you ask a question, he looks down on you and thinks you don't even have this foundation. If you ask a series of questions, he will think that you don't ask me to be a teacher. You are challenging me. Will you let me down? Are you ugly to me? What do you mean? That's over, too, so how to interact with the teacher properly is a problem that everyone should think about. Otherwise, you won't get the effect.
3, learn for a period of time. Learning is useless, it is equal to learning in vain. Apply what you have learned, and you will come out of spring.
The most important thing is to know your own nature, which is called self-nature. Knowing your true colors from divination is your wisdom.