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The Historical Evolution of Taocun Village
Tao Di, a tribute student in Taocun Village in Qing Dynasty, once wrote a poem: "The grass in front of the rock is green and the stream is gurgling, which is a must in Taoyuan. I didn't see Yu that year, but Kirin was lying on that wasteland. The stream is full of water, which has been very noisy since the past. Recently, thousands of peaches and willows have been planted, and peach blossoms are not full of trees. " The poem is about Taoxi Village, a resident of Taoxi Town.

Zong Wuliu, a native of Taoyuan

Taoxi, the 27th capital of Lishui in ancient times, is named after its pleasant scenery and thousands of peach trees. It is about 30 kilometers away from the county seat in the north, surrounded by peaks, undulating mountains, beautiful scenery, lush ancient trees, Taoyuan nostalgia and simple folk customs. The village is located in the middle of the five mountains, in the shape of five dragons grabbing pearls. The Mi Dai altar in the south of Taoxi faces Longshan after the North Peak, Shijingshan in the west, Longgang in Tianlong and Hui Qi in Seiko Rock in the east.

Taocun belonged to Lishui County from Yuan Dynasty to Hongwu period of Ming Dynasty (1368~ 1398). Jingtai in the third year of Ming Dynasty (1452) belonged to Xuanping County, which belonged to Xuanping County in the Republic of China. It is now the seat of Taoxi Town People's Government and the largest administrative village in Wuyi. It is composed of three natural villages: Taocun Village, Xishan Xiacun Village and Xiakuwang Village, with a total of 1.350 households and more than 3,600 people. The villagers' surname is Tao, and Taoxi Tao accounts for about 40% of the village's surname, followed by Wang, Zheng and Zou, with a total of 7 1 surname. There are two origins of the Tao family, one is based on the place name, and the surname is in the garden: Tao lived in ancient times (now in the northwest of Wan Tao County, Shandong Province), and then there was the Tao family; Second, taking occupation and official position as surnames, Zuo Zhuan contains: Tao, a craftsman in charge of making pottery. In the compilation of Yuanhe's surname, at the beginning of the Zhou Dynasty, Yu Zhongzhi was in charge of making pottery, and then Dow. In the history, the Dow has produced many famous people, such as Kan (259-334), the ancestor of15th generation, a Yang-seeking man in Lujiang, Eastern Jin Dynasty, who was a general and was in charge of military affairs in Bazhou. Tao Yuanming (376-427),18th generation, was a poet in the Eastern Jin Dynasty, a native of Jiujiang, Jiangxi, and a great-grandson of Tao Kan. He once served as a wine offering ceremony in Jiangzhou, joined the army in front of the town, and interacted with Peng and others. Later, he resigned and gave up his career. He is a representative of China ancient pastoral poetry school and an outstanding prose writer. His works are simple, natural and quite refined, with a unique style. His prose Peach Blossom Garden, Ci Fu Gui Xi Ci and Leisure Fu are all famous. Because Tao Kan and Tao Yuanming were officials successively, they were famous at present and lived in Xunyang, so Tao took Xunyang as his county hope. Xunyang County, located in the Jin Dynasty, is now located in Jiujiang City, Jiangxi Province.

Taoxi Shitao is divided into East Shitao and West Shitao. East refers to Jielu, Shangxiafan and other residents, and west refers to Tao surname of Xishan Xiacun. Tracing back to Tao Yuanming, their ancestors all came from Jinyun County, Chuzhou, but the migration time was different, but surprisingly, their ancestors' names were all called Taoshan. Taoxi Tao Dong Tao, with a good reputation of filial piety, was sent by Tan Tao School in Jinyun County of Northern Song Dynasty (11-118). The Genealogy of Taoxi East Ancestral Hall said: "Taoxi's Taoshi is also a family. Its ancestors, who are six judges of official business, are afraid of kindness and filial piety. At first, they were sent by Jinyun, and their redundant daughter (quiet, kind and expensive, Song surname is also a general of the five armies, and the gift of loyalty and filial piety) was given by Dong Chuang (that is, the son-in-law). Because of his father's official "evaluation", Taoshan was named after the official, and Yu Taishi's daughter was adopted as a mother and gave birth to six children. Yu Taishi is the "Yu" in Tao Di's poem "I don't see Yu Guo Xiang in those days". He came from the Song Dynasty. Why was he in Taoxi and buried on the hillside west of Enbukuji after his death? Due to the lack of historical materials, it is impossible to verify. His tomb was destroyed in the "Cultural Revolution". A "Yu Taishi" is still quite famous in Taocun, because he is in-laws of Taojiazu after all. Tao Xi migrated from Taoshan in Chuzhou during the Xichun period of the Southern Song Dynasty (1174-1189), and his ancestor was Taoshan.

Taoxi's second surname is Wang, mainly distributed in Xiajie and Shangxin of Taocun. The migration time of Wang's genealogy is not recorded, only that he migrated to Taoshan in Lishui in the twenty-sixth year of the Qing Dynasty. Later, after the separation of the brothers of the Nine Emperors in nine planets, the elder nine planets moved to this Wushihou village and was the ancestor of this clan. Nine emperors still live in Lishui. After the nine planets moved to Wushi, he started from scratch alone with a broken road. In the desolate Shan Ye in the deep mountains, he cut through thorns, reclaimed the countryside, built houses and worked hard. In the 6th century, Ding moved to Taocun, Ding Jizi moved to Xiangwan Village, built a temple independently, and moved to Xitang, Xiakuwang and Xiyungang Village successively.

The Zheng family in Taoxi moved from Wuxi (Caomen, Liucheng) during the orthodox period of Ming Dynasty (1436- 1449), so the Zheng family in Wuxi was a big family, and Taoxi claimed to be a small family. The ancestor Zheng and the father of the eighteenth grandson gave birth to four sons named Xuan, Ze, Yi and Yuan respectively. The first three sons lived in Wuxi, and the fourth son became the ancestor of Zheng in Taoxi. The Genealogy of the Zheng Family in Taoxi contains the preface of Chenghua Liu in Ming Dynasty (1467):

As a state, a government and ten cities, it is famous all over the world. Wuxi Town, baimashan City, Xuan Ci was originally the place where Yueru lived, and wrote in Cang Zhi. Song Ouyang Gong composed music for Zheng, which was hidden and brilliant since Huan Gong. The so-called genealogists write records, family genealogy or national history.

Zheng's genealogy is named after Wuxi, also known as Taoxi, and is divided into small genealogies to serve the ancestors of Nan Zheng and Beiye.

The eighteenth grandson of Zheng, Duke of Wuxi, and the ancestor of Taoxi. When I was studying in Wuxi, I was filial, and young people were famous in Britain. Therefore, Tao Gong and Jia Yin, the only daughters in Taoxi Township of Yinghe's family, all want to be sons-in-law. Father Yong sent him to say, "The pottery in Taoxi today belongs to your family. You can feed it like me." Therefore, I worship pottery, music, burial, sacrifice and mourning. It is a good thing to build a bright future for people, and it is also a good thing to cultivate morality for future generations. The kings of Huaixi were originally colored, and the forests were high and respectful, and literati songs were written in the songs. At the age of seventy-three, I changed hands on my deathbed and said, "I want to change my surname to Zheng to succeed Tao." If you marry Tao, you have to marry Tao, who is still my parents. Confucius said,' filial piety is the father's story, and filial piety is the mother's story.' Parents are heaven and earth, how can they waste one? You are now entering the ancestral temple with your grandmother Tao and Zheng Shishi, and you will never forget my intention of paying homage in the newspaper. "

Be virtuous, respect the Tao and inherit it, accumulate books on the piano, be straightforward in comprehensive management, be kind and kind, and benefit the family.

The inheritor exploded, the words were gorgeous, and the goodness was gorgeous. Beneficial, humble and faithful, with high morale. Simen said, "I swear, I won't talk about Buddhism and Taoism, but I will only teach my descendants Confucianism." He also said, "The door is as clear as water, the home is looming, and the book is as wide as spring." Saints are the best. This has been rare since the Tang Dynasty. Poetry and ceremony are lingering and admired far and near. Chenghua Dinghai (1467) is surrounded by clouds and houses, and the first place is flying, surrounded by forest Zhongshan Spring. An old acquaintance met his third son and said "Yue", "Gui" and "Cheng". Dignified and delicate, advocating Confucianism and elegance, rich in calligraphy and painting, giving a picture book preface, twelve scenic spots in the forest, and occasionally giving Taoxi spectrum. He said, "If my grandfather does righteousness, it must be the spectrum before Zheng prefaces it for me, and lists the name of Wuxi in detail. The spectrum of Taoxi is also small today. " Because of what he said, bandits dared to write, so they wrote books.

Since Jacky Cheung became the son-in-law of "Tao Jia", his children have also been surnamed Tao. Before he died, Jacky Cheung asked his son to change his surname to Zheng and follow the Confucian ethics of "parents are like Zheng", asking his son not to forget his roots. The origin of the Zheng family in Taoxi has undergone a very humanized transformation. His three sons and descendants are bursting with joy. When they grow up, they are very filial and educated, which has become a much-told story in the history of the Zheng family.

The residents surnamed Zou are mostly located on the north side of the back mountain of Taocun Village, and are called "Zou Jia". Zou's ancestral hall faces east and west, and the stone record on the upper edge of the eaves column in the Ming Dynasty says: "Zou Wengbuzhou was born in Fujian. Since my grandfather moved to Xushan, Wuyi (about 8 kilometers northwest of Taocun, a small mountain village), it has been several generations. Until the year of Tongzhi, Weng Jian Taoxi ran a business, was friendly and calculating, and was rich. I am 60 years old and have 8 children, all of whom are married. " On the eaves column along the north edge: "It is difficult to make macro rules with both hands, and it is difficult to keep grandchildren. My grandson once enjoyed himself around his knees and thought that the guest house was built for no reason, so he bought land and shelter materials and built a family ancestral temple by himself. " In the meantime, there is a couplet: "The father of the ancestors of Minhai bought land to build a temple for a long time, and Taoxiying Temple was chased by hundreds of people." The eaves and columns of the Ming Dynasty are also connected: "I worked hard to create macro rules with my hands before I got a grandson, and I was responsible for creating a single temple to comfort my ancestors." These records show that Zou's ancestors came to Xu Cun, a small mountain village, from Fujian in the middle and late Qing Dynasty. After several generations, they moved to Taoxi, built their own ancestral temple and developed into a family, which was somewhat difficult.

Xu lived in Kangxi (1662~ 1722), Xianfeng (1851~18665438) and Guangxu (1875 ~)

There are six ancestral temples in Taocun Village, which are located in the same village, which is a magnificent sight, and it is also rare in the villages in the county, forming a strong "ancestral temple culture". Among them, Tao has 3 surnames, Zou, Xu, Zheng, etc. 1 surnames. During the light years of the Qing Dynasty, a ancestral hall centered on the Tao Ancestral Hall (also known as the Tao East Ancestral Hall) was built in Taocun Village, covering an area of more than 500 square meters, with some two-story brick and wood structures. The main hall, above the square pillar, is carved with beams and painted with buildings, with flowers like brocade. Xishan Xia Temple and Xin Temple are temples. Zou and Zheng ancestral halls were built at the foot of the back hill, facing each other, only about 30 meters apart. The Xu ancestral hall is located in Xujia District, facing south. The six ancestral halls are all quadrangles, with a stage connected with the back eaves of the hall but relatively independent from the hall, with a bucket arch hanging eaves and a cornice upturned. In the back hall, the lamp room is framed by a platform beam, and the columns are mostly square-angled stone pillars. Brackets are generally used to support the cornices of the front eaves, back eaves and verandahs. There are two slopes on the hard mountain, white walls and white tiles, five-flowered gables, and murals painted under the eaves of the external walls.

In ancient China, there were ancestral halls in the royal family and ancestral halls in the folk. The ancestral temple has a long history and was built in the Tang and Song Dynasties. During the Jiajing period of the Ming Dynasty, "Emperor Shizong of the Ming Dynasty adopted Xia Yan's suggestion and allowed all the people to build temples together", allowing the people to build ancestral temples, and the people had a special place to worship their ancestors. In the Qing Dynasty, ancestral temples appeared in large numbers. Yong Zhengdi in the Qing Dynasty said in the imperial edict: "Set up a family temple for steaming, set up a family school to teach children, set up a field to help the poor, and repair genealogy to alienate each other." The family temple is the ancestral temple. Family school, fields, genealogy and other clan events are often completed through ancestral hall deliberations. The central ancestral temple in Taocun was operated from the Republic of China to the 1980s, for children in this village and other villages to study and seek knowledge.

There are many talented people with both civil and military skills.

Taocun people cultivate and weave from generation to generation and attach importance to culture and education. According to incomplete statistics, in the Song, Yuan, Ming and Qing Dynasties, Taocun produced nearly 100 Jinshi, including Jinshi, Gong Sheng, Yisheng, Yaosheng, etc., and talented people came forth in large numbers.

Tao Deyi (? -1450), the leader of the miners' uprising in southwest Zhejiang in the middle of Ming Dynasty, worked with Chen Jianhu to build the Taiping Heavenly Kingdom. After the uprising failed, Jie Jing was killed. Taocun people once set up a memorial hall at the south entrance of the village, and the current address still exists.

Zhu Fengyi (1824- 1865), a native of Shaotang, was born in Qinggong. I am studious and versatile, and my poems are simple and clear, catching up with the Tang people; He pays more attention to seal cutting and six chapters, and takes the meaning of Gu Zhuo in style; The landscape paintings he painted are very elegant. After the North Korean exam, he was awarded the post of Tongzhou in Zhili Prefecture as a backup in Jiangsu, but he died before he could fill the vacancy. Appoint a doctor to serve the government.

Zhu (1828- Shan Que), whose real name is Yishan, is from Lianxi. Xin Youke, Xianfeng, Qing Dynasty, tribute, is a candidate of Wenzhou Oracle Bone Inscriptions. Being brother and sister with Zhu Fengyi, he was awarded five knighthoods. Officials of the official department frequently presented poems: "Sit quietly and study for half a day, and the breeze and bright moon don't cost money."

Zheng Shubiao (1840- 19 17), whose real name is Yuan Xuan and Tang Jinren. I loved martial arts since I was a child, and I was praised for practicing martial arts 120 kg. The master of Tongzhi Wu Geng (65,438+0870) in Qing Dynasty, the 14th martial artist of Chinese style, was famous for Tao Jianxun teaching martial arts bachelor. His 120 Jin broadsword is still preserved in Taocun.

Zheng (1859-1911) has a very elegant birth name, and her handwriting is precious and elegant. I have been studious since I was a child, and I was handsome with Zou for a while. He used to be the head of Aofeng Academy in Xuanping and the bishop of five schools. He studied new knowledge seriously and devoted himself to reforming teaching contents and methods. As the president of the Persuasion College, he raised funds to create fifteen simple literacy schools. Because of his profound and meticulous writing, many works have been lost. Today, there is an ancient style of "Aoshan Nostalgia", seven methods of "Yangxuan Eight Scenes" and "Fuyuan Bridge Monument".