The second time, the enlightenment bodhi, break the magic and return to the original yuan god, wonderful.
For the third time, all Qianshan in the nine secluded ten categories of the Four Seas Archway was removed from the list.
The fourth time, the official sealed the horse's heart, full of names.
The fifth time, the Great Sage of Peach Blossom stole Dan, and the God of Heaven arrested monsters.
Guanyin went to the meeting for the sixth time and asked why. The little saint gives the big saint power.
The seventh time he escaped from the Bagua Furnace, the Great Sage Wuxing Mountain made up his mind to be an ape-man.
In the eighth time, Buddhist scriptures were made and Guanyin was preached to Chang 'an.
Ninth time? Chen Guangrui went to his post to avenge the monks on the river in case of disaster.
The tenth time, the old dragon king made a mistake, and Prime Minister Wei wrote a suicide note to the ghost collectors.
On the 11th trip to the underworld, Emperor Taizong was resurrected, and Liu Quan's fruit continued.
The Twelve Sessions of Tang Bingcheng: Guanyin Bodhisattva and Golden Cicada
The thirteenth time he fell back to the tiger's den, Venus solved the problem, and Birchin stayed in Shuangqialing.
The fourteenth time, six thieves changed without a trace.
Back to the fifteenth time, the gods of Sheshan secretly blessed the eagle to worry about the flow and held the reins.
Back to Kannonji in 16th, monks searched for treasure, and black wind mountain stole cassock.
Seventeenth time? The Monkey King made a scene in Guanyin, black wind mountain to subdue the bear monster.
Back in 18th Kannonji, Tang Priest couldn't get rid of evil spirits.
Back to the 19th Zhan Yundong, Wukong received the Eight Pig Tashan Xuanzang Heart Sutra.
The twentieth time? Huang Fengling Tang Priest is in trouble, and Bajie is fighting in the middle of the mountain.
The twenty-first time, the dharma was protected, the village was set up, and the Great Sage Sumeru was left to set up an enchantment.
The twenty-second battle between Bajie and Liusha River in Mu Cha was enlightened by law.
In the twenty-third time, Sanzang never forgot his roots, and the four saints tried Zen.
Back to Wanshou Mountain on the 24th, Daxian stayed with his old friends to watch Monkey steal the ginseng.
Twenty-fifth time, Zhenyuan fairy caught the monk to learn from the scriptures? Monkey made a scene in Wuzhuangguan.
Twenty-sixth? Monkey King Mishima asks Guanyin Ganquan to live a tree.
In the twenty-seventh zombie trilogy, the holy monk in Tang Sanzang hates chasing the Monkey King.
Back to the 28th time, the demons of Huaguoshan Mountain got together and met the demons of Sanzang in the black pine forest.
Twenty-ninth back to Tuonan, Lu Zhiang and the Eighth Ring Mountain turned to forest
Back to the thirtieth evil spirit invasion.
Back to the 31st time, Pig Bajie righteously challenged the Monkey King, and the Monkey King turned down the demon.
The thirty-second time, the news came from Pingdingshan Gongcao that something had happened to Jiang Mumu in Lianhua Cave.
The thirty-third time, the truth of heresy is true, and the Yuan God helps the heart.
The thirty-fourth time, the demon king cleverly calculated that the trapped ape Great Saint Teng cheated the baby.
Back to the 35th time, the evil ways were rampant, and the evil spirits of mindfulness apes were the treasure.
The central ape is at the edge of the cave, splitting the door to see the moon.
Back to the 37th night, the Ghost King visited the Tang Sanzang Wukong deified baby.
The 38th time, the baby asked his mother if she knew evil. Jin Mu went to a mysterious place to see the false truth.
The thirty-ninth time, a cinnabar was born three years ago.
The 40th time, the baby turned Zen into chaos, and the monkey knife was returned to Jiang Mumu.
The 41st time, the ape was defeated by fire, and Jiang Mumu was captured by magic.
Looking back at the 42nd great sage, worshipping Hon Hai, the charity of Guanyin in the South China Sea.
Forty-three times back to Heihe, Uber caught a monk and went west to catch catfish.
Forty-four times, the dharma body is auspicious, and the mind is good and evil.
Back to the 45th Sanqingguan Great Sage named car, the Monkey King's model law was delayed.
The forty-sixth time, the evil way deceives the right way, and the heart monkey shows the good and destroys the evil.
The forty-seventh time, the holy monk covered the sky at night, and Jin Mu saved the child with mercy.
Back to the forty-eighth session, the monk thought of worshipping Buddha and walking on the ice in the cold wind and snow.
Back to the disaster of Sanzang, the drowning house, the salvation of Guanyin and the fish basket.
The fiftieth time, the disorder of love changed from infatuation to meeting the devil.
The fifty-first time, the mind is empty, and fire and water are difficult to refine the devil.
The fifty-second time, Wukong made a scene, and the Tathagata suggested a hero.
Back to the fifty-third time, the Zen master swallowed cold and was pregnant with ghosts, and Huang Po transported evil fetuses.
On the fifty-fourth trip back to France, I have come to the west to welcome my daughter country, and I have decided to take off the fireworks.
Back to the fifty-fifth erotic drama, Tang Sanzang's sexual desire is not bad.
Fifty-sixth during the madness of killing bandits, fans can rest assured that apes.
Back to the fifty-seventh session, the true traveler complained about the fake the Monkey King water curtain cave.
Back to the fifty-eighth, the second heart overthrew Dagan Kun, and it was difficult to decide whether he was really dead.
On the fifty-ninth trip back to Tang Sanzang Road, Monkey blocked the Flame Mountain and adjusted the banana fan.
Back to the sixtieth cow, I went to China for dinner.
Back to the sixty-first time, Pig Bajie helped Sun to defeat the demon king walker's three-tone banana fan
The sixty-second time, lead an honest and clean life and turn over a new leaf, but sweeping the tower to bind the devil is to cultivate one's morality and cultivate one's character.
Back to the sixty-third time, the second monk made a scene in the Dragon Palace Group and got the treasure by exorcising evil spirits.
Sixty-four times back to Thorn Ridge, Wu Neng worked hard, and Sanzang talked about poetry in Mu Xian 'an.
Back to the sixty-fifth time, the devil thought that Lei Yin Jr. and four people were in big trouble.
Back to the sixty-sixth, the gods were bound by Maitreya.
The road to save the Zen nature of camels and get rid of filth.
Back to the sixty-eighth Tang Priest's comment on Sun Walker's past life.
Sixty-ninth change of heart to practice medicine at night, Wang Yan talks about evil spirits
Back to the seventieth time, Yaobao set off smoke, sand and fire, and Wukong planned to steal the purple golden bell.
Back to the seventy-first, the Monkey King's alias fell off, and Kong Guanyin is now like a demon king.
The seventy-second silk cave, seven times intoxicated, this dirty spring, Bajie got carried away.
The seventy-third time, love was poisoned by old grievances, and my heart was shattered by magic.
The seventy-fourth time Chang Geng reported that the demon malicious traveler applied for energy exchange.
The seventy-fifth time, the ape drilled through the hermaphrodite, and the demon master returned home.
The seventy-sixth time, the heart house, the demon returned to the mother, the strange body is true.
Back to the seventy-seventh group of demons deceives nature and worships truth as one
Back to the seventy-eighth Bhikkhu Reiko Kobayakawa sent the Golden Hall of Yin God to know the magic and speak virtue.
Back to the seventy-ninth, find a hole to catch a demon, live in old age, and live in mindfulness, baby.
In the eightieth time, prostitutes raised young people, asked their spouses to protect the Lord and knew evil spirits.
The eighty-first time back to Zhenhai Temple, the three masters of the black pine forest found the teacher.
Back to the eighty-second, the prostitute begged Yang Yuan to protect the road.
Back to the eighty-third, the ape knew Dante's prostitute had returned to her nature.
Chapter eighty-four Hard to destroy. It is natural for the French king to become a righteous man.
The eighty-fifth Hui ape is jealous of Jiang Mumu's demon swallowing Zen plan
Back to the eighty-sixth Jiang Mumu cheered for the monster Gong Jin to cast spells to eliminate evil spirits.
The eighty-seventh time back to Fengxian, Sun advised to do good.
Back in the eighty-eight Zen to Yuhua Casting Society, the master was endowed with a heart and soul.
Back to the eighty-ninth yellow lion essence false nail palladium banquet Jin Mu soil plan to make the leopard head mountain.
The ninetieth time, the lion gave alms, returned to his place, stole the Tao, entangled in Zen, and settled on the nine spirits.
Confessions of Taoist Tang in the cave of the Lantern Festival
Back to the ninety-second, three monks fought four stars in Qinglong Mountain to catch rhinoceros monsters.
The ninety-third time I asked Gu Yuan about what happened to the king of Tianzhu.
The ninety-fourth time, four monks gave a banquet in the imperial garden, which was a miracle.
The ninety-fifth time, the jade rabbit was captured by the actual situation, and the true yin was changed to Lingyuan.
Back to the ninety-sixth, Mr. Kou was happy to treat Tang monks without greed and wealth.
In the ninety-seventh time, the external protector was stung by a demon, and the ghost appeared to save the original.
Back to the ninety-eighth time, the ape was trained and really returned with a full load.
Ninety-nine times, after counting demons, three or three lines are all roots
For the hundredth time, the route back to the East Land and Five Saints has come true.
Extended data:
The Journey to the West (one of the classical Four Great Classical Novels in China)
The Journey to the West is the first romantic novel with chapters and sections in ancient China. There are hundreds of The Journey to the West published in Ming Dynasty, and there is no author's signature. Wu Yuju, a scholar in Qing Dynasty, first proposed that The Journey to the West was written by Wu Cheng'en in Ming Dynasty. .
This novel, based on the historical event of Tang Priest's learning from the scriptures, deeply depicts the social reality at that time through the author's artistic processing.
The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died.
Since its publication, The Journey to the West has been widely circulated among the people, and various versions have emerged one after another. There are six editions in Ming Dynasty, seven editions and manuscripts in Qing Dynasty, and thirteen lost editions have been recorded in ancient books.
After the Opium War, a large number of China's classical literary works were translated into western languages, and The Journey to the West gradually spread to Europe and America, and was translated into English, French, German, Italian, Spanish, sign language, Swahili, Russian, Czech, Romanian, Polish, Japanese, Korean and Vietnamese. Chinese and foreign scholars have published many research papers and monographs, which have given high evaluation to this novel.
The Journey to the West is a classic of China's ghost novels, reaching the peak of ancient romance novels, and is called the four classical novels of China together with The Romance of the Three Kingdoms, The Water Margin and A Dream of Red Mansions.
Reference: Baidu Encyclopedia-Journey to the West