Interpretation of the vernacular: Zhang Zi asked how to walk in the society, and Confucius said, "Be faithful and respectful, even though a barbarian country can do it;" Words are not faithful, and things are not firm and respectful. Can it work even in your hometown? Walking seems to see loyalty and respect in front. In the car, it seems to see loyalty and respect leaning on the crossbar at the front end of the axle. Only in this way can one walk in society. "Zhang Zi wrote (Confucius' words) on his belt.

Confucius said, "Shi Yu is really a straightforward person. When the national politics is clear, it is as straight as an arrow, and when the country is dark, it is as straight as an arrow. Ji is really a gentleman. When national politics became clear, he came out to be an official. When the national politics is dark, he hides his talents (keeping a low profile). "

Confucius said: "You can talk to this person without talking, and people can't do it." What you can't say to this person is easy to say wrong. A wise man can neither make mistakes nor say the wrong words. "

Look at yourself: 1 This sentence is Confucius' introduction on how to stand and walk in society. Confucius talked about two very important qualities, namely loyalty and reverence. Loyalty means honesty and trustworthiness, and reverence means firm respect. These two qualities can win the world. In addition, I add that I think it is very important to be flexible. Being honest and trustworthy doesn't mean not lying, because there are also true lies and white lies. Instead of clinging to the remnants, we should be able to distinguish scenes, see people talking and assess the situation.

The second sentence compares two people, one is Ji. Honesty and frankness are the characteristics, while Ji's characteristics are eloquence and assessment of the situation. Confucius paid more attention to the quality of Chi and praised him as a gentleman. Confucius also mentioned the issue of "the country has a proper way" many times, such as The Analects of Confucius and the Magistrate 0 1, The Analects of Confucius and the Magistrate 08, The Analects of Confucius and Tabor 05, The Analects of Confucius and the Sage 0 1.

The third sentence is a truth that Confucius dialectically said, that is, what to say and what not to say. For a person, sometimes we don't say what we should say, so we lose our responsibilities and obligations as leaders and friends, but some words are very hurtful, so don't say them at all, because it is easy to say the wrong thing and offend people, but it is counterproductive. Among them, the balance of discretion is very important. I haven't found a practical method yet.

Classical Chinese supplement: stand up and see yourself participating in the former; In Yu, you can see that it depends on balance-"participation" means doping and alternation; "leaning" is leaning.