"Born in sorrow and died in happiness" was born in an acre of land, Fu Shuo was raised in the space between buildings, glue was raised in fish salt, Guan Yi was raised in a scholar, Sun Shuaiao was raised in the sea, and Priscilla was raised in the city. Therefore, when the sky falls, people must first suffer their minds, their bones and muscles, starve their bodies, empty their bodies, and mess around. Therefore, patience has benefited them a lot.
People are unchangeable, and then they can change; Trapped in the heart, balanced in consideration, and then made; Color label, sound hair, and then metaphor. A country, if there are no ministers and wise men who can assist the king, will often be in danger of the collapse of its neighboring countries and the misfortunes from abroad. In this way, you will know that sorrow is enough to make people live and pleasure is enough to make people die.
Notes on Born in Worry and Died in Happiness 1, city: city, city.
2, therefore: so.
3. Ren: Responsibility, burden and mission.
4. There are: pronouns, this, these.
5. There is also an auxiliary word, which is used at the end of the first half sentence to indicate a pause, and the second half sentence will explain.
6. must: must.
7. Suffering: The causative usage of verbs makes ... distressed.
8. Mind: Will.
9. Labor: The causative usage of verbs makes ... tired.
Hunger: The causative usage of the verb makes ... hungry.
1 1, body skin: skin.
12. Empty: The causative usage of adjectives makes ... pitiful. Empty and poor. Yes, absolutely.
13, Fu Luan: The causative usage of adjectives makes ... upside down. Violate, violate or violate. Chaos and disorder.
14, done: done.
15, so: used (by the way ...).
Verb: The causative usage of the verb makes ... panic.
17, forbearance: The causative usage of adjectives makes ... difficult.
18, Zeng: same as "increase", increase.
19, ability: talent.
20. Heng: Often, all the time.
2 1, over: negligence.
22, trapped in the heart: confused in the heart.
23. Balance under consideration: thinking about congestion. Balance, the same as "horizontal" and "stem", means not smooth.
24, work: rise, refers to making a difference.
25, sign in color: there is a sign on the complexion, indicating that the complexion is embarrassing. Sign, sign, sign. Color, face, skin color.
26. hair: reveal, reveal. From the voice: there are expressions in words, which means that words are angry.
27. Later: Later, people knew about him. I know, I understand.
28. Nouns as adverbials, in China.
29. Legalists: ministers who stick to statutes.
Shun was appointed to farm fields and build walls, Jiaozi was appointed to sell fish and salt, Guan Yiwu was rescued from prison officials and appointed, Sun Shuai was appointed to a secluded place on the seashore, and Prissy was redeemed and appointed from the slave market.
Therefore, if God wants to put the heavy responsibility on this man, he must first worry about his heart, tire his bones and muscles, starve his stomach, and make him poor, so as to shake his heart, temper his temperament and increase his abilities that he does not have.
A person often makes mistakes in order to correct them later; Confused in my heart, my thinking is blocked. Then you can know what to do; The anger of others is shown on the face, and the resentment is spit between the lines, so you can know. If a country does not have a minister who abides by the statutes and a sage who can assist the king at home, and there is no country with comparable strength abroad and disasters from abroad, such a country will often go to extinction.
Only in this way can we know that hardship and disaster can make people or countries survive and develop, and comfort and enjoyment can make people or countries go to extinction.
Born in sorrow and died in happiness; Born in sorrow and died in happiness is a well-argued and eloquent article, which is selected from Mencius' Gao Zi Xia. Firstly, the author lists six examples of people who were tempered by poverty and setbacks and finally took on great responsibilities, which proves that hardship can motivate people to work hard and achieve new achievements. Then, the author further demonstrates the truth that sorrow is greater than heart death from two different angles: the development of a person and the rise and fall of a country.
Finally, let nature take its course and come to the conclusion that "born in sorrow, died in happiness". The full text adopts the way of enumerating historical cases and reasoning, and deduces them layer by layer, making the article compact and meticulous. In addition, the article uses parallelism and antithesis, even if the tone is patchy, it also creates an unstoppable momentum and effectively enhances the persuasiveness of the argument.
Mencius, as the most important representative of the Confucian school after Confucius, developed Confucius' theory of benevolence into the theory of benevolent governance, and put forward the idea that "the people value the monarch but despise him", advocating that the monarch should implement benevolent governance and enjoy the people. Mencius' ideological theory is the book Mencius. Mencius recorded Mencius' words and deeds and was a dialogue work.
Its remarkable characteristics are: first, it is magnificent, eloquent and colorful; Second, he is good at explaining things with typical examples, metaphors and fables. This article is selected from Mencius Gao Zi Xia. During the Spring and Autumn Period and the Warring States Period, there were wars and disputes. If a country wants to be in an invincible position, it must work hard and not be complacent. This article is written under this background.
Born in sorrow and died in happiness, the author introduces Mencius (372 BC-289 BC), a native of Zouguo (now Zoucheng, Shandong Province) in the middle of the Warring States Period, and the most important Confucian thinker after Confucius. Mencius once traveled around the world to preach his thoughts of "benevolent government" and "kingly way", but because the vassal States were busy with war and annexation at that time, his views were regarded as "pedantic" and almost no one adopted them. In his later years, Mencius returned to Zou State and co-wrote a book with his disciples, making 7 pieces of Mencius, with a total of 269 chapters. The language of Mencius is clear and fluent, full of emotion, magnificent and inspiring.
References:
1, Li Dongmei. Reading and cohesion of classical Chinese in the ninth grade of junior high school. Chengdu: Sichuan Dictionary Publishing House.
2. Han Sulan. Junior high school classroom knowledge, classical Chinese. Beijing: Beijing Normal University Press.
3. Wang, Jiang Shengqing. College Chinese course. Beijing: Higher Education Press.
4. National Language Committee. A Reader of China's Classical Poems and Songs. Beijing: Peking University Publishing House