Chinese name: Kong Rong Jean Pear mbth: Kong Rong Sheda Pear Year: Late Eastern Han Dynasty Character: Kong Rong Native Place: Notes on World Neologisms Kong Rong, Family, Related Allusions, Original Works, Vernacular Translation, Educational Significance, Alternative Interpretation, Extended Stories, Western Views, Special Stamps, Related Books, Kong Kong Rong Rong (65438+). Lu is from Qufu, Shandong. A writer at the end of the Eastern Han Dynasty, one of the "seven sons of Jian 'an", was the twentieth grandson of Confucius, the son of Confucius, the county magistrate of Yuancheng (now daming county, Hebei) and a captain of Mount Tai. Less is easy to learn, and it is known as Tao and Chen. When Emperor Xian of Han acceded to the throne, he served as the commander of the Northern Army, a samurai corps commander and a Beihai official, and was called Kong Beihai. After six years in office, he built a city, founded a school, promoted talents and showed Confucianism. He was recommended by Liu Bei to lead Qingzhou secretariat. In the first year of Jian 'an (196), Yuan Tan attacked Beihai, and Kong Rong fought fiercely with it for several months, and finally fled to Shandong. Soon, he was recruited by the court, moved to Shaofu, and served as a doctor in Taizhong. A good-natured guest, who likes to discuss current affairs and fierce words, was later killed by Cao Cao and angered him. Kong Rong in the History of the Three Kingdoms 12 is good at poetry, and Cao Pi called his writing style "Yang (), Ban Gu (Ban Gu) also." The prose is sharp and concise, and the masterpiece is "Praise the Meter Scale". His six-character poems reflect the reality of unrest in the late Han Dynasty. The original Selected Works has been lost, and Kong Beihai Collection was compiled by Zhang Yan. Kumba, the seventh ancestor of the family, was the teacher of the Han emperor. He is the great grandfather Kong Shang, the great deer satrap Kong Zhou, the brother of Taishan Taishi, and the son of Kong Bao and Kong Qian. According to The Biography of Zheng Kongxun in the Later Han Dynasty, Kong Rong had a son and a daughter who were killed after being arrested in Kong Rong, while Shi Shuo Xin Yu No.2 recorded two sons. Another woman in Kong Rong married a sheep. She has a son, Yang Fa, and his half-brother is yang hu. Related allusions Kong Rong let pears "Saint Amethyst" contains "You can let pears at the age of four", which refers to the story that Kong Rong knew to give big pears to his brother when he was a child, and taught children to observe public order and good customs. When Cao Cao sent someone to arrest the Kong Rong family, Kong Rong asked the messenger, hoping to save two young sons, but one of them said a famous saying: "Do you think there are any eggs left under the nest?" Finally, Kong Rong's family was killed. In the original book, the story of Kong Rong's letting pears, which was first seen in Notes on Shi Shuo Xin Yu, said: "Kong Rong, a native of Shandong, is the grandson of Confucius XX. Grandfather is still good, and Deer is a satrap. Father Zhou, Taishan people. " Legend of Rong Bie: Rong is four years old and eats pears with his brother to attract young people. People ask them why. Answer: "Son, the law should take the smallest." The Biography of Kong Rong in the later Han Dynasty was annotated by Li Xian, who said,' When I was four years old, I ate pears with my brothers and I learned from them. The adults asked him why, and replied,' I am a child and should bring the youngest. The reason is that the clan is unfamiliar. "Vernacular translation Kong Rong, a native of Qufu, Shandong Province in the Eastern Han Dynasty, was the 20th grandson of Confucius. His great-grandfather Kong Shang was a deer satrap, and his father was Kong Zhou, a captain of Mount Tai. Kong Rong Biography records that when Kong Rong was four years old, he ate pears with his brother and always took the small ones. Someone asked him why he did it. He replied: "it is reasonable for children to eat small ones and take small ones." "The History of the Three Kingdoms 1 1" Kong Li Rongxian's commentary "The Biography of Kong Rong in the Later Han Dynasty" records: "When Kong Rong was four years old, he ate pears with his brothers, and Kong Rong always ate small ones. An adult asked him why he did it. He replied, "I am young and eat less. I should take a small one." "Because Kong Rong is so smart and wise, he has understood this truth since he was a child, and his clan relatives all think that he is a wizard." This instructive story tells people that we should know how to abide by public order and good customs in everything. These are moral common sense that should be known from an early age. The ancients attached great importance to moral common sense. Moral common sense is the basic content of enlightenment education, which is integrated into all aspects of daily life and study. Alternative Interpretation There was once a teacher who told the students the story of Kong Rong Jean Pear and asked them to share their feelings about the story. Most students say that Kong Rong has the virtue of humility and studious heart. Only one student made a surprising remark: if Kong Rong didn't let the pear go, his brothers would beat him. This is his last choice. Perhaps in the eyes of his brothers, this is not humility, but a kind of submission. Carefully analyze the story itself: elder brother is younger than younger brother, elder brother is stronger than younger brother, and younger brother is weaker than younger brother; Pears are big and small, big pears are big and small pears are small. The strong take advantage of the big, and the weak take advantage of the small. How can we be modest? If the strong gives the opportunity to occupy Italy to the weak, it is called humility (because the strong has occupied Italy strongly). An American psychologist selected 50 successful people and 50 criminals in the United States and wrote to them respectively, inviting them to talk about their mothers. He was particularly impressed by two replies. A letter reads: When I was a child, one day, my mother brought some apples, red and different sizes. I saw the red and big one in the middle at a glance, so I didn't want to think about it. Mother put the apple on the table and asked my brother and me, "Which one do you want?" I just want to say the biggest and most popular one, but my brother beat me to it. After listening, the mother glared at her younger brother and reprimanded her: "Good boy, learn to give good things to others, and don't always think about yourself." As soon as I heard this, I immediately turned to my mother and said, "Mom, I want the youngest. Leave the big one to my brother. " Mother was very happy and gave me the big apple "award". From then on, I understood that if you want what you want, you can't just talk and don't do it. You should learn to lie. Then I learned to fight, steal and rob, and I will do whatever it takes to get what I want. I have been sent to prison until now. This is a letter from a prisoner. The second letter was written by a successful man named John. The letter wrote: When I was a child, one day my mother brought some apples of different sizes, and my brothers and I were fighting for a bigger one. Mother took the reddest and biggest apple in her hand and said to us, "children, this apple is the reddest, the biggest and the most delicious." You all have the right to have it, but there is only one big apple. What should we do? " Then let's make a comparison. I'll divide the lawn in front of the door into three pieces, and you three will trim it together. Whoever works fastest and best has the right to get it. "As a result, the best one won the biggest apple. This is not so much the American version of "Kong Rong lets pears" as "John competes for pears". Telling a story can decide a kind of life, which is obviously extreme; But it is unrealistic to say that the mother's thoughts and practices have no influence on the child's life. The authenticity of the accident is not important, but the enlightenment it provides us. In the story of "John fighting for pears", John and their brothers, no matter how young, are "people" with independent personality and will in the eyes of their mothers, rather than "fart children" who can be arranged by adults' will. John's Competition for Pears looks squarely at human nature and rights, and realizes the unity of human rights and obligations, personal interests and social moral requirements by formulating and implementing rules. Of course, this kind of "struggle" is an "open struggle", not an "in-fighting", and it is different from grabbing and seizing. It must be carried out under two conditions, one is that there is a set of agreed rules, and the other is that there is a "referee" to supervise the implementation of the rules. In a traditional western family, in order to observe the friendship between children, a parent put apples of different sizes on the table and let them choose. After the selection results came out, parents praised the children who chose the smallest apple, but criticized the children who chose the big apple. In fact, at the beginning of the choice, the child who chose a small apple also wanted to choose a big apple, but he knew that choosing a small one would win the favor of adults, which violated his original intention. This encourages the criticized children to some extent, and indirectly leads them to learn to lie prematurely and get in touch with some bad information. Finally, when children grow up, they all take the illegal road. However, the same thing happened in another family with different results. Parents encourage children who choose small apples, praise their friendly spirit, and praise children who choose big apples for their courage to pursue what they want. Obviously, these children have made extraordinary achievements when they grow up. It can be seen from practice that it was not Kong Rong who made a pear become a saint (what argument is this? Let a pear become a saint, and the ancients let uneducated people die). Special Stamps To celebrate the International Children's Day on June 1st, 2007, the State Post Bureau will issue 2 sets of special stamps 1 set of "Kong Rong Li Rang". Details of the stamps are as follows:No.: 2007- 14. Kong Rong Li Rangtu Sequence Name and Face Value (2- 1)T-score 1.20 yuan (2-2)T- Li Rang 1.20 yuan Stamp Specification: 30 × 40mm Perforation: 65438+. Stamp) Overall specification: 150× 240mm Small promissory noteNo.: (32)2007 Small promissory note Appearance specification: 130× 60mm Related books Children's favorite story book-Kong Rong Jean Pear Author: Che Yanqing Publishing House: China Population Publishing House Publication Time: 2015 65438.
Quench thirst by thinking of plum-masturbating with illusory hope
If the lips are gone,
Unnecessary worry
Suspect a neighbor of stealing an axe.