Gan (Qian Tu) Yuan Henry Zhen. Xia Zi Chuan said: Yuan is primitive; Heng is the meaning of opening; Interest means harmony; Chastity is chastity and sureness. Yuan, meaning the beginning or foundation of things; Constant means the growth and expansion of things; Interest means the creation and harvest of things; Chastity means that things tend to be positive and static, and the end of the development "process". Xun said: whoever achieves great things, everything begins, and it is the unification of heaven. Cloud and rain, goods and logistics. Daming began at the end, when six people succeeded in learning and six dragons ruled the sky. The change of the avenue, its life is positive, which is conducive to maintaining peace and harmony. The first ordinary thing, Xianning, the world. "There is much to be done, and it is expected to start from the beginning, which is to unify the sky." This is the explanation of "Yuan", which means that vigorous and grand work is the power resource on which all things are laid and transformed, and this kind of vigorous and endless power resource runs through the whole process of the operation of Heaven. "Sex, goods, logistics." This is the explanation of "Heng", which means that with the help of Qi, the cloud turns into rain, and the rain turns into rain, and everything is nourished by it, thriving into various categories and thriving. "Daming began at the end, six people became great, and six people took the dragon to rule the sky." "Daming" refers to the sun, symbolizing the operation of heaven. "Six positions" refers to the six time positions represented by one divination and six hexagrams. Six, the first is the beginning, the last is the end, and six time positions are six specific time and space environments. The whole sentence means that the operation of Heaven adapts to six different time and space environments, and follows the development process from beginning to end, showing different ways. At first, it is lurking, the second is watching, the third is persuading, and finally it is jumping, flying and soaring, just like riding six dragons. "The change of the avenue, each for a life, is conducive to the protection of Taihe." This is the explanation of "truth". The "avenue" is the sky, and the change of the sky makes everything have its own life. Heaven gives life, and everything is subject to behavior, so everything has its own endowment, which has achieved its own character and presented a colorful picture of the world. This picture is not chaotic or contradictory, but through the coordination and interaction of all things, the highest harmony is formed, which is the so-called "Taihe". The change of heaven has been in a state of harmony for a long time, and everything has its own life, that is, "truth" and "Yuan Henry truth" are the four virtues of doing things. This is the essence of heaven, and the core is a new word. "Cohesion" said: "Heaven and earth are great virtues." Life is a dynamic process, which can be divided into four stages. Yuan is the beginning of everything. Constant, the length of everything; Beneficiary, everything is successful; Chastity is the success of everything. Matching with the four seasons, Yuan is spring, Heng is summer, Li is autumn harvest, and Zhen is winter storage. This dynamic process does not end at the chastity stage, but starts from chastity, winter goes and spring comes, and begins another round of cycle, so it goes on and on, changing with each passing day, and will always maintain vigorous vitality. "The first thing, Xianning, the world." These two sentences refer to the achievements created by applying the law of the operation of heaven to personnel. The First Common is about the management of material production, while The World of Xianning is about the management of social politics. The Book of Changes believes that heaven and earth were formed unintentionally, encouraging all things without worrying with saints, and without thoughts and purposes. Although "harmony is guaranteed and harmony is guaranteed" through natural operation, there will be no conscious management behavior. Management behavior is unique to human beings, so we must establish a value orientation and management objectives, consciously manage and plan, and make reasonable arrangements. Heaven and earth are unintentional, people are intentional, heaven and earth are inaction, and people are promising. This is the fundamental difference between the natural history of the universe and the history of human civilization. Management is necessary because heaven can be biological but can't distinguish things, the earth can carry people but can't rule people, and heaven and people do their jobs. The reason why management can be achieved is that human beings can push heaven and human affairs, conform to the law of natural harmony, assist heaven and earth to educate, promote the development of things, take the lead in producing ordinary things in material production, promote rich products and economic prosperity, be a "Xianning of all countries" in social politics, and promote world political harmony and peace. "Elephant" says: Heaven is healthy, and gentlemen are constantly striving for self-improvement. Xiang Zhuan is an interpretation of hexagrams, which is called Xiang and six hexagrams are called Xiao Xiang. The divination is like the sky, and the operation of the sky is vigorous. As a gentleman who participates in management, he should treat this divinatory image, promote the understanding of people by nature, accept the enlightenment of natural laws, and transform the spirit and strength of nature into his own subjective spirit and internal quality, strive for self-improvement, make positive progress, face difficulties, and always adhere to and implement it in management behavior.