First, love education and school.
As the basic norm of teachers' professional ethics, loving their posts and dedication is the ideological premise of doing a good job in education and fulfilling other professional ethics norms. Only with the spirit of love and dedication can teachers love students, be rigorous in their studies, be honest in their teaching, be a model for others, and cultivate high-quality talents for the motherland. Love and dedication is not only the purpose of serving the people, but also an effective social way for all teachers to realize self-worth, personal satisfaction, personality sublimation and personal interests. Therefore, as teachers, we should take "love our posts and respect our work, and build the soul of teachers' morality" as an important theme to strengthen the cultivation of teachers' morality, and constantly improve our own quality to meet the needs of the times and complete the heavy responsibility of teaching and educating people. Every teacher should love education and care about the development of the school. In practical work, we should cherish the honor of being a teacher and be strict with ourselves in order to win the love of students, the trust of parents and the recognition of leaders.
Second, establish a good relationship between teachers and students.
Suhomlinski once said, "What is the most important thing in my life? I will not hesitate to answer: I love children. " It can be seen that it is our essential moral quality to be willing to give love to all students. Loving students is a valuable professional emotion unique to teachers and a solid foundation for the existence and development of a good teacher-student relationship. Teachers' love for students is different from ordinary people. It does not come from blood relationship, nor from some simple personal needs of teachers, but from the people's teachers' deep understanding and high sense of responsibility for education, and from teachers' correct understanding, enthusiasm and infinite expectations for the object of education. Therefore, we say that teacher love is a universal, lasting, noble and full of scientific spirit. Only by respecting and trusting students can we establish an equal and harmonious relationship between teachers and students and cultivate students with sound personality. Any simple, rude and one-sided approach may have a negative impact on students. Have a friendly attitude towards students, and always put yourself in the other's shoes when talking with students, so that students can realize from the bottom of their hearts that everything a teacher does is for the good and development of students. Only by persisting in doing so can we establish a good relationship between teachers and students and establish a good image of teachers' morality.
Third, be a teacher by example and shape personality charm.
Teachers' personality charm is an important guarantee for students' growth. The light of teachers' personality shines on students' hearts deeply and for a long time, and may even affect students' lives. Modern education requires teachers to have the qualities of modern people and noble personality. It is necessary to have a knowledgeable scholar image, a pioneering and innovative spirit, and a noble character worthy of being a teacher.
The ancients said: "integrity is without orders; If you are upright, you will not obey orders. " . As a teacher, I want to love education and my school. Love students and establish a good relationship between teachers and students; Be a teacher by example and shape personality charm. Only by taking "love for posts and dedication to build teachers' souls" as an important theme to strengthen teachers' moral cultivation and constantly improve their own quality can we meet the needs of the times and complete the important task of teaching and educating people.
Civic moral experience II. Strengthening the construction of social morality, taking the promotion of the overall level of social civilization as the focus of civic morality construction, and bringing social morality into China's socialist moral system adapted to the market economy as a very important content are not only of great practical significance to the construction of socialist spiritual civilization in China, but also will play a positive role in promoting the improvement of citizens' quality and the stable development of society.
Social morality is a code of conduct that citizens should abide by in social communication and social life. This principle can be popularized and realized by all citizens. It has more obvious publicity and safeguards the common interests of society and the overall interests of all citizens. It covers the relationship between man, society and nature, and is extensive, realistic and operable. With the progress of society and the development of science and technology, people's life fields are constantly expanding, the social division of labor is becoming more and more detailed, and exchanges and cooperation between them are becoming more and more frequent. Therefore, civilized behavior and good sense of public morality are not only the embodiment of individual excellent qualities, but also of great significance to maintaining public interests and public order, establishing good interpersonal relationships and maintaining social health and stability. In recent years, with the rapid development of China's economy, the continuous strengthening of spiritual civilization construction and the general improvement of the overall education level of society, the moral cultivation of the general public has also made great progress. It has become a fashion to be law-abiding, polite, helpful, caring for public property, respecting the old and caring for the young, and protecting the environment. However, some ugly phenomena that run counter to the overall trend of social civilization and progress also exist in large numbers. Selfishness, indifference, discrimination, destruction of public property, destruction of public order and other behaviors that are harmful to interpersonal relations and social order, as well as deforestation, poaching and other behaviors that are harmful to the natural environment, all pose severe challenges to the moral construction of society and the whole society. Therefore, it is very important to strengthen the construction of social morality and improve the awareness and level of social morality.
To strengthen the construction of social morality, we must first form a good social morality atmosphere, and all sectors of society should take active actions to increase publicity. Citizens should also set an example and supervise and lash out at behaviors that violate social morality by public opinion. On the other hand, it is also important to standardize social morality in the form of laws and regulations. For example, China's "Environmental Protection Law" has strict penalties for acts that destroy the natural environment, and serious cases will be investigated for corresponding criminal responsibility. Some local laws and regulations, such as prohibiting smoking in public places, setting off fireworks and firecrackers, and establishing a courageous fund reward system, are also important measures to promote social moral construction.
Social morality plays a very important role in the construction of citizens' morality. It is a symbol of citizens' personal accomplishment and social civilization progress, and plays a leading role in the construction of professional ethics and family virtues. Good citizens are the premise of good workers and good families, and social morality is also the basis of higher moral realm such as dedication, dedication and sacrifice. Therefore, social morality is an important part of civic morality. Every citizen should put the observance of social morality into practice as a basic skill to strengthen personal cultivation and perfect personality, so that the awareness of social morality can be deeply rooted in people's hearts, thus laying a solid foundation for comprehensively improving the moral level of the whole society.
As long as every citizen is patriotic, law-abiding, polite, honest, United and friendly, hardworking and self-reliant, and willing to contribute, the moral level of our nation will be greatly improved, and the degree of civilization of our society will be greatly improved.
Civic moral experience. The content of civic moral construction can be highly condensed into patriotism, law-abiding, courtesy, honesty, unity and friendliness, diligence and self-improvement, and dedication. These 20 words not only carry forward the traditional virtues, inherit the revolutionary morality, but also absorb the new experience of ideological and moral construction since the reform and opening up, which has a distinctive China style and characteristics of the times. These 20 words, covering all fields of social life, are applicable to different social groups and are the basic code of conduct that every farmer should abide by.
Civic morality is a big category, including social morality, professional ethics and many other branches. For our teachers, professional ethics is particularly important. So, how to judge whether a teacher's behavior conforms to professional ethics? I think it's important to see if he has a sense of responsibility. A teacher with high professional ethics must first be a person with a strong sense of responsibility.
First of all, teachers should have students in mind. Students are the main body of teaching. Only when teachers have students in mind can they know what students need and teach students in accordance with their aptitude. Moreover, we should not only think about the students in class, but also consider the students' needs and teach them the knowledge they need most. Only in this way can we fundamentally solve the problem of "teachers just take it for granted on the podium, but students are confused below", form the interaction between teaching and learning, and achieve good teaching results.
Secondly, teachers should care about students' thoughts, master students' psychology and grasp students' discipline. Teachers can't let students desert in class or even play truant. If a student violates discipline, we must talk to him in time, understand the situation, solve the problem in the bud, and avoid the problem from getting worse and causing unnecessary losses. Unfortunately, many students went from desertion and truancy to weariness and truancy, and finally lost. If teachers can solve these students' ideological problems in time, many losses can actually be avoided. Therefore, this is also very important, and it is an important standard to measure teachers' sense of responsibility.
Teachers should attach importance to moral education for students. Pupils are young and have vague ideas about right and wrong. Let them know what is right, what is wrong, what can be done, what can't be done, what must be advocated and what is resolutely opposed. It is our teacher's responsibility.
At school, we teach students not to spit casually, not to throw scraps of paper, not to hit people and swear, and to take the initiative to pick up garbage and throw it into the trash can when they see it. Outside the school, we educate students to take care of the lawn, not trample it and protect the environment; Go to tourist attractions, do not scribble, do not damage public property. At home, we educate students to respect the old and love the young, be polite and do what they can. Now, in the street, we can often see such a situation: children play together and speak standard Mandarin; Children can take the initiative to throw garbage into the dustbin; The phenomenon of children running red lights is less, so they take the initiative to stand in front of the zebra crossing and wait to cross the road. Seeing these scenes, as a teacher, I feel extremely excited. Children's civilized behavior and good sense of public morality are not only the embodiment of personal qualities, but also of great significance to safeguarding public interests and public order, establishing good interpersonal relationships and maintaining social health and stability.
In a word, I think only by doing the above can I be a responsible teacher. In the future, I will conscientiously implement the Outline for the Implementation of Civic Moral Construction, strictly demand myself everywhere according to the requirements of the Outline, improve my own quality, and make due contributions to the development of education.
Experience of citizen's moral experience iv. Moral quality refers to people's inner moral foundation. In addition to cultural quality, psychological quality, physical quality and many other aspects, a specific scope word is added before "quality" to determine the scope or direction of quality.
Moral quality is a comprehensive reflection of people's moral understanding and moral behavior level, including a person's moral cultivation and moral sentiment, reflecting a person's moral level and moral outlook.
The basic moral standards of China citizens are patriotism, law-abiding, courtesy, honesty, unity and friendliness, diligence and self-improvement, and dedication.
Patriotic and law-abiding
Patriotism and law-abiding: the state is a political entity and a symbol and representative of the people's highest interests. Patriotism is the bounden duty and primary obligation of every citizen.
Abiding by the law is the concentrated expression of national discipline, and everyone should abide by the law.
Politeness and honesty
Patriotism and law-abiding: politeness is the code of conduct for people's civilized expression.
Wise people understand, understand and do.
Honesty, sincerity, truthfulness and truthfulness; Believers are real. Honesty is an important aspect of a person's moral character, and it is a moral criterion to deal with the relationship between people, people and society, and countries. If you don't believe it, you won't be able to get along with each other. Unity and friendship
Unity and friendship: it is the principle and criterion to deal with the relationship between people and society.
Because people are social people, there are bound to be various relationships between people, and communication with people must proceed from goodwill.
Diligence and self-improvement
Diligence and self-improvement: Diligence and thrift are the virtues and fine traditions of the Chinese nation. Diligence and diligence complement each other and eventually achieve great things.
devote
Dedication: The so-called "360 lines, each line is the best". These 360 lines, that is, "industry" and "number one scholar", are outstanding in dedication.
Personal social existence is based on the existence of others, and individuals must make contributions if they want to exist. This is what people often say, "I am for everyone and everyone is for me." Dedication is determined by people's world outlook, outlook on life and values.
Citizens' Moral Experience 5 20xx165438+1On October 29th, the Propaganda Department of the District Party Committee organized a group of people to study in Mangshan, Zhengzhou. After receiving the notice, I knew it was civic moral training, but I didn't know the specific training content at all. More than 40 people attended the training. We leave at 7 a.m. Due to the traffic jam, we arrived after 1 1: 00. Before getting off the bus, I saw two rows of little girls in Tang suit (later I learned that they were all students here) and men in Hanfu standing in front of a yard. As soon as the district leader got off the bus, he bowed 90 degrees and said, Teacher, you have worked hard. When I saw this place, I thought, what is this place? Why does it look like a temple What are you training here? With questions, I got off the bus with my colleagues. After we all got off the bus, we lined up neatly and entered the yard in turn. The little girls and boys standing in two rows kept bowing to us and said, Welcome, teacher, you have worked hard. Seeing this situation, I was really at a loss, so I nodded as a gift like everyone else.
After entering the yard, we saw a small courtyard with two floors. The yard is clean and tidy. The little girl who received us politely took us to their room. After packing, we all went to the classroom. We met our gay man in Hanfu at the door, bowed deeply, and introduced that he was the principal of the school we trained, named Hou Chao, who was in charge of our teaching these days. There are also Mr. Huang who is accompanying us in our life and study these days, and some volunteers who serve us. Then we introduced this school, named Pioneer Institute of Chinese Studies and Culture, which is a technical secondary school, specializing in China traditional culture and Chinese studies education, and receiving all kinds of team learning like ours, including teachers, entrepreneurs, doctors and parenting education held during the summer vacation. After the introduction, let's have dinner.
The canteen is opposite to the study room. The staff politely asked us to line up, then bowed deeply and said, it's time for lunch, and invited the teachers to eat. After we entered the room, we sat down in turn and waited for dinner. Who knows, Mr. Huang bowed politely and said, please stand up and read the words of gratitude together. We all read the words of gratitude on the wall with our teachers: thank parents for their kindness and upbringing, thank teachers for their preaching and teaching, thank friends for their care and encouragement, thank government officials for their care and maintenance, thank heaven and earth for their love and education, and thank all those who have worked hard for us. After reading it, Mr. Huang bowed deeply and said, Please sit down and cook in turn. When eating, you should cherish the food, don't be picky about food, don't be greedy for taste, and if there is no food left in the bowl, you should eat it without saying anything, just eat and don't scream. It is in this environment that all of us had our first meal, and they were all vegetarian. For the next few days, we ate according to the same etiquette and order. Everyone is used to not talking while eating. It's really quiet After a few days, vegetarianism is not bad.
At 2 o'clock in the afternoon, intense study began. Teacher Hou took the stage, bowed deeply and said, please stand up, tidy up your clothes and bow three times in front of Confucius, the former teacher. This is the bow we started after we arrived, every day. Before class, we bow to the teacher and then start class. The first class was given to us by Mr. Hou, and there was a half-hour break. Then the second class lasted until 6 o'clock, and then we went to the opposite restaurant for dinner. After dinner, we have a rest time of half an hour, which is evening self-study and study until 9: 30 in the evening (the next two nights are 9: 00).
After the evening self-study, we will wash and rest. Our room is a bunk bed for 18 people. It's on the second floor. There is no bathroom in the room. I have to go downstairs to wash, there is no hot water. When I use hot water, I must use a basin to connect the hot water in the bucket. So many people, you contact, she contacts, a bucket of water is gone early in the morning, so I wash it with cold water, which is not too cold. Hehe, isn't it just to exercise? There is no bathroom upstairs, so I am afraid to drink more water at night. After washing, I went upstairs and the room was clean. I'm in the upper bunk, and the temperature on the mountain is still a little cold. It's still a little cold to cover with a quilt. Each of us asked Mr. Huang for another quilt. Although sleeping is not cold, because I went to a strange environment, my colleagues snored when they fell asleep, so I couldn't sleep for a long time. I finally fell asleep. I didn't know that colleague got up to go to the toilet again, but he didn't fall asleep. Someone went to the bathroom again.
We are required to get up at 6 o'clock in the morning and start practicing Qigong at 6: 20. I was afraid of getting up late, so I set the alarm clock. As a result, I couldn't sleep until the alarm clock went off. I get up before half past five. Downstairs, colleagues in other rooms got up and lined up in the toilet. I'll wash first. At 6: 20 sharp, the teacher who taught us Qigong came on time. We lined up at the gate of the yard, stood at attention and practiced a few times, and then started running around the Yellow River boundary pillar. Exercise until 7 o'clock, we went back to the yard to start morning reading, reading "Self-encouragement in the Morning": It's a beautiful day when the sun rises and the sky is full at sunset. I pray that this is a brand-new day, and I have new insights and gains. I hope I can study confidently and happily, and I will cherish this day regardless of adversity.
In this way, we read until half past seven and began to eat breakfast. This is the old rule. We stood up, read the words of gratitude before entering the door, had a rest after dinner, and started another day's study at 8: 30 on time. This is how we studied nervously for three days.
During these three days' study, we learned the traditional culture of China, such as Disciples' Rules, San Zi Jing and Xiao Jing. We also shared the feelings and personal experiences of some famous entrepreneurs in learning traditional culture, from which I learned that learning China's traditional culture is not retro, but to let people know about traditional culture, re-recognize traditional living habits, and find out the shortcomings in our current life, so as to live a better life.
Through learning, I have a deeper understanding of the rules of disciples. I've heard of Disciples Rules before, and I've read it a little, but I haven't read it deeply and don't quite understand its meaning. Through this study, I know that Disciples Rules teaches you how to love others, put aside all distractions and selfishness, and really love others. From it, I realized a lot of the true meaning of life, and I also knew many shortcomings in my work and family. Knowing respect without losing, courtesy is still in exchange; I understand that cherishing food and clothing is not cherishing wealth, but cherishing happiness; Know the harmony of body and mind, because anger is to punish yourself with the mistakes of others; I understand that getting married depends on thrift, and losing family depends on luxury. Especially after watching the video of Zhai Jiejun, the great director, I understand the truth that "love me, why is it difficult to be filial?" Yes, parents have given their children all kinds of love, so it is difficult for us to be filial to our children. Filial piety is not only a virtue, but also a happiness. Liu Yuli's speech "Promoting China Culture and Promoting Family and Social Harmony" tells people that everyone has a key to happiness. Don't let others control your emotions. A mature person will hold his own key to happiness. What she said about interpersonal harmony made me understand each other's responsibilities and turned it upside down. I only looked at each other's strengths, not their weaknesses. Love is to see each other's advantages everywhere and forget each other's shortcomings, as well as the harmony between man and nature, the harmony of government decrees and so on. These are all things I can learn from Disciples Rules, filial piety, filial piety, loyalty, loyalty, gentleness and faithfulness. Here it is.
In a word, listening, learning, watching and singing have really benefited me a lot in my study these days. I learned a lot of knowledge. I know that China culture is so profound that we need to learn too much. I also feel that my knowledge is too narrow. In the future, I will try to start from myself and try to change myself.
Finally, I ended my learning journey with the song "River of Life" taught by Teacher Xue Yajie. This song is to make us forget our troubles, forget the sorrow, and have a good mood every day.
In the important period of building a well-off society in an all-round way in the new century, accelerating the pace of reform, opening up and modernization, and realizing the third-step strategic goal, we must strengthen social moral assumptions, govern the country by virtue, combine legal construction with moral construction, and govern the country by virtue. The rule of law and the rule of virtue complement each other and promote each other. Through the continuous deepening of citizen's moral construction, a socialist moral system adapted to the development of socialist market economy will be gradually formed. This is the basic project to improve the quality of the whole nation. It is of far-reaching significance to carry forward the national spirit and the spirit of the times, form a good social morality, promote the coordinated development of the two civilizations, and comprehensively promote the cause of Socialism with Chinese characteristics.
At present, China is in the primary stage of socialism, and the diversity of people's values leads to the multi-level civic morality. As far as the whole society is concerned, the value concept of "valuing profit" occupies the first place in the value orientation. Although the mainstream of citizen moral construction in China is good, there are still many problems. For example, there are money worship, hedonism and extreme individualism in some areas of society; Ignoring justice and harming public interests and private interests occur from time to time; Dishonesty, deception and fraud have become public hazards; Abuse of power for personal gain and corruption are serious. In view of this situation, the construction of spiritual civilization must start with the construction of basic civilization with social morality as the core. We should not only pay attention to the cognitive function in social moral construction, but also pay attention to the practical function of morality. The basic morality of citizens is clearly defined, and the norms are patriotism and law-abiding, courtesy and honesty, unity and friendliness, diligence and self-improvement, and dedication to their posts. It has raised the strengthening of civic morality, which consists of social morality, professional ethics and family virtues, to a strategic position. Let people put social moral norms into social practice, apply them to their own work, study and life, apply them to all social life, turn social moral norms into codes of conduct, and make abstract moral requirements operable, observable and practical. So, how to effectively strengthen the moral construction of citizens?
The construction of citizens' morality must start from a "low starting point and a small angle". "Low starting point" is the lowest level of social morality-starting from social moral education. Social morality is a code of conduct that all citizens should abide by in social communication and public activities, a reflection of social interests, a symbol of social civilization, an important part and foundation of the socialist civic moral system, and directly related to social stability and progress. "Small perspective" means that social moral construction must start from "I", from "small things" and from "bit by bit". The moral construction of "low starting point and small perspective" not only makes social morality practical, concrete, evaluable and operable, but also lays a solid foundation for the construction of professional ethics and family virtues.
Secondly, the construction of social morality must attach importance to the institutionalized construction and institutional constraints such as conventions and codes of conduct. Custom, code of conduct and system are the concretization of social morality and guide its development. Public morality education belongs to positive education, but it belongs to soft constraint and the system is hard constraint. The former is to guide people to do it consciously, while the latter is to restrain people to do it. Without rules, Fiona Fang cannot be achieved. Thirdly, we must pay attention to strengthening moral supervision in social moral construction, and the main form of moral supervision is public opinion supervision. Public opinion is a powerful social force, which plays an important role in resisting immoral behavior and improving the moral level and quality of the whole people. People's activities are always dominated by ideas. People's behavior is different with different outlook on life and values. Only guided by the correct outlook on life and values can we effectively realize the value of life and reach the ideal realm. Civic moral construction is an important way to improve people's own quality and make correct value judgments and choices. It shows that correct consciousness has a positive effect on transforming the world, and scientific values have a positive guiding effect on life, which will inevitably promote the speed of modernization. Moral construction is a long-term process, which can't just stay in words, but must be implemented in action.
At the same time, as a party member, I want to carry forward the spirit of patriotism, support the party's policies, improve national self-esteem, self-confidence and pride, and take loving the motherland and serving the people as my greatest glory. More importantly, we should arm ourselves with scientific knowledge, learn scientific ideas, scientific spirit and scientific methods, and resolutely eliminate feudal superstitions and illegal religious activities. Only in this way can we strive to improve ourselves in an all-round way, improve our moral quality and strive for the great cause of Socialism with Chinese characteristics in the future.
The experience of civic morality 7 went to the gym to listen to a lecture today. When I picked up my notes to record the time, I suddenly realized that this day was familiar. It has been four years since the Wenchuan earthquake. So many people are trapped, we are still eating and walking to catch up with all kinds of excitement, and today we are still crowded in the gym to attend classes. Heart, at a loss.
I sat all day and listened to three auditoriums. Mr. Zhao's "The Way of Traditional Health Preservation in China" is well spoken and recorded. The most useful thing is the living habits and laws she told us. From five in the morning, she has breakfast from seven to nine and goes to bed at nine in the evening. Diet is mainly vegetarian. I should be able to do these things easily, so I might as well try.
"Traditional culture has changed my life" said by the coal boss has no feeling for me. I think he lacks classical culture. In a short speech of one and a half hours. "Because of learning China culture, ..." This sentence has appeared countless times, which makes people wonder how much someone knows about China culture. There is always a causal relationship between some behaviors, but all business behaviors are explained in combination with China culture, which makes people feel a bit far-fetched. How can a literate and thoughtful person like me easily accept the arbitrary stuffing of others?
Police officer Wang has taken care of paralyzed parents for twelve years. During these ten years, he also wrote four novels, a highly professional management, and his deeds were very touching. But his speech is too literary, and there are some flaws that need to be revised, I think. Only truth has the power to move people's hearts. In addition, the intonation should be deeper to make the emotion deeper and more real. Although some people present were very moved and shed a lot of tears, I never lost that tear because of his high voice and performance composition.
After listening to the lectures all day, except for Mr. Zhao's lecture, the rest really didn't leave me anything. Maybe I was too picky.
No matter what I think of their lectures, there are still some problems in their lectures. But their speeches on morality are very popular, from individuals to governments. I also support them. I hope that their lectures will become more and more exciting, and more and more audiences will be able to publicize China's traditional culture in place and put it into everyone's actions.
If people in the hustle and bustle can calm down, ignore their actions and correct them, that is their merit and make great contributions to social harmony.
What is the major of numerical control technology?
The main courses studied are: mechanical drawing, mechanical design basis, NC machining technology, NC machining