From [Eastern Han Dynasty] Wang Chong's "On Balance and Practical Learning", the original text is:
Don't learn self-knowledge, don't ask self-knowledge, act in ancient and modern times, and have nothing. What the husband knows, but what he thinks is not difficult; Ignorance is a learning problem, although it is very small. Therefore, a wise man can't learn without asking.
You can know without learning, and you can understand without asking others. There has never been such a person to do things since ancient times. Things that can be understood, as long as you concentrate on thinking, no matter how big the problem is, are not difficult; Learn to ask questions about incomprehensible things, even if the questions are small, they are not easy to master. Therefore, no matter how smart and capable a person is, he can achieve nothing without learning, without asking.
Introduction of works
On Shi Hengzhi is an important chapter for Wang Chong, a philosopher in the Eastern Han Dynasty, to explain the source of knowledge. It divides things into knowable and unknowable categories, and accordingly emphasizes careful thinking and diligent study in order to gain an understanding of these two categories. This proposition contains materialistic factors that attach importance to practical experience and criticizes the theory that "saints are born with knowledge" at that time.
Wang Chong opposed the idealistic theory of "being born knowing" and insisted on "learning before knowing" and "not knowing without learning"? The theory of learning knowledge.
He believes that even people with super wisdom like Xiang Tuo and Yin Fang must "learn and know". Therefore, Wang Chong proposed that "talents have their own strengths and learn from them. Learn to know, don't ask. "
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A wise man can't learn without asking. What do you mean?
It means: no matter how smart a person is, he will never achieve anything without learning from him. From [Eastern Han Dynasty] Wang Chong's "On Balance and Practical Learning", the original text is: don't learn self-knowledge, don't ask yourself, walk in ancient and modern times, nothing. What the husband knows, but what he thinks is not difficult; Ignorance is a learning problem, although it is very small. Therefore, a wise man can't learn without asking. You can know without learning, and you can understand without asking others. There has never been such a person to do things since ancient times. Things that can be understood, as long as you concentrate on thinking, no matter how big the problem is, are not difficult; Learn to ask questions about incomprehensible things, even if the questions are small, they are not easy to master. Therefore, no matter how smart and capable a person is, he can achieve nothing without learning, without asking. When Confucius died, he left an Oracle saying, "I don't know someone who claimed to be Qin Shihuang, walked into my inner hall, sat on my bed and messed up my clothes." Later, when he went to the dunes, he would die. " Later, the king of Qin unified the world and was called the "first emperor". He cruised to Shandong, visited Confucius' residence, reached the sand dunes and died on the way. He added: "Dong Zhongshu sorted out and developed my books." Later, Jiangdu Xiang Dong Zhongshu studied Chunqiu and wrote a biography. He also wrote: "It was a man named Hu who destroyed Qin." Later, Hu Hai II really lost the world. Comment on it with these three things, which is the proof that saints can predict things ten thousand years later. After Confucius was born, he didn't know who his father was. His mother kept it from him. I learned that he was a descendant of doctor Yin and Song. Confucius did not listen to people according to the river map and Luo Shu, but boasted that he was thoughtful and knew his life experience. This is proof that the saints knew what happened thousands of years ago.
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The answer? 2020-08-26
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Don't ask, don't know about smart people. What does this proverb mean?
"A wise man can't learn without asking." It means: No matter how clever a person is, he will never achieve anything without studying, and he will never know without consulting others. This sentence comes from Wang Chong's On Shi Hengzhi in Han Dynasty. I. Excerpts from the original text During the Spring and Autumn Period, Qing met the doctor, saw the change of actions and listened to the paradox of words. Good represents good luck and evil represents evil. This is a sign of happiness or disaster, a long-term plan, and there is no supernatural knowledge. 2. During the Spring and Autumn Period, Qing met the doctor, seeing different thoughts and moving, and smelling different words, good is auspicious blessing, and evil is judged as evil. Being able to predict good or bad in advance, considering things that haven't appeared long ago, and not having supernatural intelligence are all because of perceiving omens. Appreciation of the extended material Lun Shi Hengzhi: At the beginning of Lun Shi Hengzhi, it is pointed out: "Confucianism believes that when talking about saints, we know the world before the Millennium, and each has his own opinions, and listening alone is wisdom. They don't learn self-knowledge and don't ask self-knowledge. " "White Tiger Yi Tong" declared: "A saint can see the past alone, and a supernatural being is born in heaven." They also described many stories of saints and prophets to prove this point. In this regard, Wang Chong refuted according to the facts: "Heaven and earth are blood, asexual ('sex' is suspected to be' fate')", "Don't learn and know, don't ask and know", "There is nothing in ancient times" and "A wise man doesn't learn, don't ask and don't know". He believes that even people with super wisdom like Xiang Tuo and Yin Fang must "learn and know". Therefore, Wang Chong proposed that "talents have their own strengths and learn from them. Learn to know, don't ask. "