China's ancient moral category with a wide range of meanings. This refers to the mutual love between people. Confucius regards "benevolence" as the highest moral principle, standard and realm. He was the first to integrate the whole moral standard and formed an ethical thought structure with "benevolence" as the core, including filial piety, brotherhood, loyalty, forgiveness, courtesy, knowledge, courage, respect, tolerance, faith, sensitivity and benefit. Filial piety is the foundation of benevolence and one of the basic pillars of benevolence's ideological system. He proposed to devote himself to the realization of "benevolence", that is, the view of "killing one's body to become benevolence", which had a great influence on later generations. "The Analects of Confucius. Yan Yuan: "Fan Chi is benevolent. Confucius said,' love'. " And "self-denial, courtesy and righteousness, benevolence and righteousness." Self-denial and self-denial, the world is benevolent. Wei Linggong: "Confucius said,' Benevolent people are benevolent, born without harming benevolence, and die for benevolence. "Zhuangzi Zaiyi": "If you are close, you can't be wide, and benevolence is also benevolent." Qing Tan Stone's theory of benevolence: "Benevolence is the source of all things in the world, so it is modest and empty."

1. Compassion and friendship: benevolence, benevolence and righteousness to the end.

2. The closest part to the stone: almonds.

Unkindness: (1) Unkindness and lack of kindness are just like unkindness and injustice.

(2) Paralysis of hands and feet, with exercise: numbness and numbness of the four bodies.

3. Man and Benevolence

"At first, there was only a herringbone. Later, two people fell in love and two people added benevolence, so benevolence came from people. Benevolence can be interpreted as' benevolence' or as a human being. I think the word "self-denial" should be interpreted as "human". On the basis of Confucius' words, the word "filial piety" in the Analects of Confucius is the essence of benevolence, "knowing its benevolence by observing its past" and "benevolence in a well", which should be interpreted as "human". However, the average scholar takes his words as benevolence, mostly takes qu as the solution, and asks what he says, but not to the point. Therefore, in the last example, I should interpret the word "benevolence" as "human". Otherwise, there is benevolence in the well, and it is difficult to understand benevolence. Taking other works as circumstantial evidence, it can be seen that man and benevolence are synonymous. For example, the Book of Rites says that people also say that they are loyal to others. Man and benevolence are synonyms ... The so-called "benevolent, benevolent loves others" in The Analects of Confucius is based on this meaning. They all have the same origin and close relationship with human and benevolence. It is very difficult to interpret benevolence as' benevolence and righteousness', which is convincing "(quoted from Huang Xianfan's Preliminary Interpretation of Ancient Books-Selected Academic Papers of Huang Xianfan, 464-465 pages, Guangxi Normal University Press, July 2004).

4.

Benevolence is two words, and this meaning can be seen from the shape of this word. Then why did you write this word like this? What do the ancients mean? I think it is right to say "I am for everyone and everyone is for me". I hurt everyone, and everyone will hurt me. "abbreviation. In this sentence, two people are used twice. So it means benevolence. Benevolence is a way.

Renyi:

Important ethical categories of Confucianism. The original meaning is kindness and justice. During the Warring States Period, Monk emphasized that Dong Zhongshu, a Confucian scholar in Han Dynasty, inherited his theory and regarded "benevolence and righteousness" as the highest principle of feudal morality. After the Song Dynasty, "benevolence and righteousness" became another name of feudal morality because of the explanation and admiration of Neo-Confucianism. It is often called "benevolence and virtue" together with "virtue" and "five permanents" together with "courtesy, wisdom and faith".

It has a great influence on the ruling class and the ruled class, and may be deceptive to some extent. Chapter 18 of Laozi: "The avenue is abandoned and there is righteousness. When wisdom comes out, there is a big holiday. " Mencius Hui Liang Wang Shangshang: "Why pay attention to profit? There is also righteousness. " Zhao Qi's Note: "There is a way to know benevolence, which can be named. In the name of profit, there are disadvantages. " Zhu Note: "Benevolence is the virtue of heart and the principle of love. The righteous, the system of the heart, the appropriateness of things. "

That's too boring.